THE NEW MUSICAL IMAGINARY: DESCRIPTION AS DISTRACTION IN NEW MUSIC

Tempo ◽  
2019 ◽  
Vol 73 (289) ◽  
pp. 6-20
Author(s):  
Ian Power

AbstractIn her book The Philosophical Imaginary, Michèle Le Doeuff claims philosophers use imagery precisely where their argument is at its weakest in order to provide an indistinct rhetorical space which cannot be clearly judged or criticised. Using Le Doeuff's framework, I examine programme notes: descriptive writing from programmes and grant applications that often tie the music to an extra-musical source of meaning. I point out instances where what is at stake in the work shifts from place to place, performing a determined meaning for the genre's outsiders, but indicating semantic superfluity to insiders who will tangibly judge the music on search committees and grant panels. After discussing genre theory and the history of new music, I argue that this imagery has a deeper social function: to gain social capital by performing diversity while maintaining the cultural power afforded by the genre's roots in hegemonic formalism.

2011 ◽  
Vol 2 (2) ◽  
pp. 69-112
Author(s):  
Pierre Legendre

"Der Beitrag reevaluiert die «dogmatische Funktion», eine soziale Funktion, die mit biologischer und kultureller Reproduktion und folglich der Reproduktion des industriellen Systems zusammenhängt. Indem sie sich auf der Grenze zwischen Anthropologie und Rechtsgeschichte des Westens situiert, nimmt die Studie die psychoanalytische Frage nach der Rolle des Rechts im Verhalten des modernen Menschen erneut in den Blick. </br></br>This article reappraises the dogmatic function, a social function related to biological and cultural reproduction and consequently to the reproduction of the industrial system itself. On the borderline of anthropology and of the history of law – applied to the West – this study takes a new look at the question raised by psychoanalysis concerning the role of law in modern human behaviour. "


Author(s):  
Benjamin E. Reynolds

The central place of revelation in the Gospel of John and the Gospel’s revelatory telling of the life of Jesus are distinctive features of John when compared with the Synoptic Gospels; yet, when John is compared among the apocalypses, these same features indicate John’s striking affinity with the genre of apocalypse. By paying attention to modern genre theory and making an extensive comparison with the standard definition of “apocalypse,” the Gospel of John reflects similarities with Jewish apocalypses in form, content, and function. Even though the Gospel of John reflects similarities with the genre of apocalypse, John is not an apocalypse, but in genre theory terms, John may be described as a gospel in kind and an apocalypse in mode. John’s narrative of Jesus’s life has been qualified and shaped by the genre of apocalypse, such that it may be called an “apocalyptic” gospel. Understanding the Fourth Gospel as “apocalyptic” Gospel provides an explanation for John’s appeal to Israel’s Scriptures and Mosaic authority. Possible historical reasons for the revelatory narration of Jesus’s life in the Gospel of John may be explained by the Gospel’s relationship with the book of Revelation and the history of reception concerning their writing. An examination of Byzantine iconographic traditions highlights how reception history may offer a possible explanation for reading John as “apocalyptic” Gospel.


The Oxford Handbook of American Women’s and Gender History boldly interprets the history of diverse women and how ideas about gender shaped their access to political and cultural power in North America over six centuries. In twenty-nine chapters, the Handbook showcases women’s and gender history as an integrated field with its own interpretation of the past, focused on how gender influenced people’s lives as they participated in migration, colonialism, trade, warfare, artistic production, and community building. Organized chronologically and thematically, the Handbook’s six sections allow readers to consider historical continuities of gendered power as well as individual innovations and ruptures in gender systems. Theoretically cutting edge, each chapter bursts with fascinating historical characters, from young Chicanas transforming urban culture, to free women of color forging abolitionist doctrines, to Asian migrant women defending the legitimacy of their marriages, to working-class activists mobilizing international movements, to transwomen fleeing incarceration. Together, their lives constitute the history of a continent. Leading scholars from multiple generations demonstrate the power of innovative research to excavate a history hidden in plain sight. Scrutinizing silences in the historical record, from the inattention to enslaved women’s opinions to the suppression of Indian women’s involvement in border diplomacy, the authors challenge the nature of historical evidence and remap what counts in our interpretation of the past. They demonstrate a way to extend this more capacious vision of history forward, setting an intellectual agenda informed by intersectionality and transnationalism, and new understandings of sexuality.


2000 ◽  
Vol 16 (1) ◽  
pp. 21-45 ◽  
Author(s):  
Luigino Bruni ◽  
Robert Sugden

It is a truism that a market economy cannot function without trust. We must be able to rely on other people to respect our property rights, and on our trading partners to keep their promises. The theory of economics is incomplete unless it can explain why economic agents often trust one another, and why that trust is often repaid. There is a long history of work in economics and philosophy which tries to explain the kinds of reasoning that people use when they engage in practices of trust: this work develops theories of trust. A related tradition in economics, sociology and political science investigates the kinds of social institution that reproduce whatever habits, dispositions or modes of reasoning are involved in acts of trust: this work develops theories of social capital. A recurring question in these literatures is whether a society which organizes its economic life through markets is capable of reproducing the trust on which those markets depend. In this paper, we look at these themes in relation to the writings of three eighteenth-century philosopher-economists: David Hume, Adam Smith, and Antonio Genovesi.


2021 ◽  
Vol 9 (3) ◽  
pp. 129-156
Author(s):  
Katalin Kovály

Owing to its geopolitical position, history of shifting borders, and multiethnic-multilingual population, Transcarpathia provides a convenient environment to study how ethnicity interplays with the economy. The present research aims to examine the role of formal and informal ethnic social capital in the life of Transcarpathian enterprises. The research is based on mainly semi-structured interviews conducted with foreign investors in Transcarpathia and with local Transcarpathian Hungarian entrepreneurs as well as with representatives of business organizations related to the given community. I also analyzed economic databases and statistical data. The results of the research imply that informal relationships are essential in the operation of enterprises, however, these relationships are not always organized on an ethnic basis. I argue that institutionalized relations have not played an important role in the case of foreign enterprises. However, among Transcarpathian Hungarian entrepreneurs, the role of formal ethnic relations has increased due to the financial support provided by Hungary.


2021 ◽  
Vol 43 (3) ◽  
pp. 395-406
Author(s):  
Dobrosława Antonów

The paper draws attention to one of the emergency taxes in the history of the Polish Treasury, i.e. a tax on war profits. It was levied under the Decree of 5 February 1919 on the Establishment of a Tax on War Profits. This levy introduced a concept which was developed in Europe and built on the First World War experience. In the reborn Poland, the tax was supposed to have two functions: fiscal — as a source of financing the extraordinary expenditure arising from the war against the Soviets and a social function — as an additional burden on those taxpayers who were able to accumulate wealth and earn substantial profits as a result of the First World War.


Author(s):  
Tim Rutherford-Johnson

Providing first a comprehensive history of spiritual minimalism– the extraordinarily successful phenomenon that made unlikely stars of Henryk Górecki, Arvo Pärt, and John Tavener in the early 1990s–this chapter makes the case that by the end of the 20th century new music had entered into a new and transformative relationship with the media and the commercial market, through new listening practices such as soundtracking, and through marketing towards new audiences. This is supported by discussions of composers and collectives that have particularly engaged with these, including Bang on a Can, Nonclassical and, in particular, Edition Wandelweiser.


2021 ◽  
pp. 1-23
Author(s):  
Jay Lockenour

This introductory chapter discusses Erich Ludendorff’s postwar political machinations, his publications, his conspiracy theories and his spiritual quest. It illustrates how the German World War I hero played a significant role in the country’s crucial moment when they sought to build a new Germany out of the ruins of the Empire and the Great War. In order to achieve a more complete understanding of Ludendorff’s place in German history after 1918 (including the post-1945 history of the Federal Republic of Germany), the chapter takes a biographical approach that differs from traditional biography and focuses on the two battles from 1914, Liège and Tannenberg, which appear out of all proportion in Ludendorff’s postwar writings. These battles establish characteristics — bold, courageous action and operational genius in defense of Germany — that Ludendorff wanted to associate with his mythos. It then examines Ludendorff’s struggles to create a “mythos.” That mythos allowed Ludendorff to tap into deep wellsprings of cultural power and symbolism. Ultimately, the chapter gives significant attention to Ludendorff’s importance as a prolific writer — of autobiography, political commentary, pseudo philosophy and history, and prophecy.


2021 ◽  
pp. 227-268
Author(s):  
Katharine Ellis

In three main sections, the discussion takes the reader from standard municipal opera in town theaters to the new phenomenon of open-air opera that started fitfully in the late 1860s but which became fashionable and important for decentralist and regionalist reasons from around 1900 onward. In the first case study, Wagner’s Lohengrin is detoxified in 1891 via seven municipal French stages, in advance of its successful appearance at the Paris Opéra. This provincial coup nevertheless indicates the stranglehold of French repertorial centralization, since it was possible only because Wagner was already embarrassingly famous and the violent history of his reception in Paris had paralyzed the capital’s ability to function as normal. Lohengrin was acclaimed in Lille as “local” but contained no audible couleur locale. It was through such “marked” music that opera acted as a vector for the “picturesque” presentation of the French provinces. Changing critical and audience attitudes to couleur locale from the 1830s onward prepared the conditions necessary for the development of regionalist operatic commentary, especially in Brittany and Provence. Identity, whether local and/or national, could also be enacted by audiences attending festival and commemorative performances of opera and stage spectacle in open-air venues. Catalyzed by performances at Orange, a tradition of open-air opera presented a distillation of meridional musical identity from around 1900 in ancient classical venues and their modern equivalents, while the new music it spawned remained stubbornly difficult to transplant to Paris.


Sign in / Sign up

Export Citation Format

Share Document