Working poverty, nonstandard employment and political inclusion

2020 ◽  
pp. 1-22
Author(s):  
Dani M. Marinova
2019 ◽  
Author(s):  
Jan G. Voelkel ◽  
Dongning Ren ◽  
Mark John Brandt

The political divide is characterized by liberals and conservatives who hold strong prejudice against each other. Here we introduce one possible strategy for reducing political prejudice: political inclusion. We define political inclusion as receiving a fair chance to voice one’s opinions in a discussion of political topics with political outgroup members. This strategy may reduce political prejudice by inducing perceptions of the political outgroup as fair and respectful; however, such a strategy may also highlight conflicting attitudes and worldviews, thereby further exacerbating prejudice. In three preregistered studies (total N = 799), we test if political inclusion reduces or increases prejudice toward the political outgroup. Specifically, political inclusion was manipulated with either an imagined scenario (Study 1) or a concurrent experience in an ostensible online political discussion (Studies 2 & 3). Across all studies, participants who were politically included by political outgroup members reported reduced prejudice toward their outgroup compared to participants in a neutral control condition (Cohen’s d [-0.27, -0.50]). This effect was mediated by perceptions of the political outgroup as fairer and less dissimilar in their worldviews. Our results indicate that political discussions that are politically inclusive do not cause additional prejudice via worldview conflict, but instead give others a feeling of being heard. It is a promising strategy to reduce political prejudice.


Author(s):  
Toby L. Ditz

This chapter shows how republican and imperial grammars of manhood, and the gender order in which they were embedded, defined boundaries of civic and political inclusion in three areas of United States law and policy: the military, land and labor, and immigration. In each, specific models of labor, marriage, and domestic life defined manliness, conferring full privileges of citizenship on some men but denying it to others. Even as they generated racial and class distinctions, grammars of manhood also created openings for challenges by subordinate and marginal men. These dynamics included bids to create an egalitarian interracial republic followed by racist backlash, competition between yeoman ideals and liberal political economy’s manly wage-earning domestic provider, and alternative marriage practices among immigrants and their policing—all in the context of the nation’s colonial past, its aggressive territorial expansionism, and patterns of global labor migration shared with other former slave-based regimes.


2016 ◽  
Vol 58 (3) ◽  
pp. 247-254 ◽  
Author(s):  
Mo‐Yeol Kang ◽  
Young‐Joong Kang ◽  
Woncheol Lee ◽  
Jin‐Ha Yoon

2006 ◽  
Vol 20 (2) ◽  
pp. 445-463 ◽  
Author(s):  
Sarah Brown ◽  
J. G. Sessions ◽  
Duncan Watson
Keyword(s):  

2017 ◽  
Vol 51 (4) ◽  
pp. 519-536 ◽  
Author(s):  
Elizabeth Stanley

The significant concept of ‘crimmigration’ has evolved to explain how criminal and immigration laws have begun to merge, expanding state powers to surveil, control and punish. States use crimmigration processes to reinforce cultural, political and moral boundaries. In doing so, states frequently displace principles of punishment or rights in favour of promoting compliance, security or belonging. In relation to the case of New Zealanders detained–deported from Australia, this article illustrates new forms of crimmigration. First, crimmigration is expanding in a context of neoliberal responsibilization. Given the gradual removal of economic supports or political inclusion, ‘non-citizens’ share a deeply precarious space, and more groups are being made ‘at risk’ of crimmigration interventions. Once likely to focus upon certain populations, especially on ‘race’ or nationality grounds, crimmigration now engages all ‘non-citizens’. Second, crimmigration has expanded to include pre-emption – ‘non-citizens’ are targeted not just on account of their criminal behaviours but also their perceived associations, ‘risky’ behaviours or suspicious associations. Finally, and third, crimmigration strategies have expanded across borders, in ways that fundamentally distort established legal principles on the ever-shifting grounds of security. The contagion of crimmigration creates multiple punishments for ‘non-citizens’ that far surpass the nature of their offending or their ‘risk’ to society.


2021 ◽  
pp. 2455328X2110424
Author(s):  
Ashish Jha

Democratic decentralization is the process of devolving the state’s roles and resources from the centre to the lower-level elected officials to encourage greater direct participation of people in governance. The 73rd Constitutional Amendment Act (1993), which gave the constitutional mandate to the Panchayati Raj Institutions in India, is considered as an opportunity for historically marginalized groups like women, Dalits (Scheduled Caste) and others to actively engage in the grassroot governance as members of local government institutions. Further, gram panchayats have been mandated for formulating their own annual development plan for economic development and social justice in their area. Although in these 25 years, since the enactment of the Act, various measures have been introduced through Panchayati Raj Institutions for increasing people’s participation and effective implementation of developmental programmes, but there is a little or no evidences—either the theoretical or the empirical, which can give a hint on its performance on social and political inclusion of marginalized communities. Against this backdrop, this empirical research paper attempts to explore the linkages between the democratic decentralization and socio-political inclusion of marginalized, by focussing on the Musahar community in Bihar state of India, using primary data collected from the field. The researchers argue that decentralization has ameliorated the social inclusion to some extent but shows very dismal rate of political inclusion of the Musahar Community.


Sign in / Sign up

Export Citation Format

Share Document