“Esta página me recordó”: Young Latinas Using Personal Life Stories as Tools for Meaning-Making

2012 ◽  
Vol 35 (2) ◽  
pp. 217-233 ◽  
Author(s):  
Julia López-Robertson
2014 ◽  
Author(s):  
◽  
Joshua E. Olsberg

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation compares the life stories of Cubans in Miami, Florida and Baracoa, Cuba to explore how Cubans in different cultural spaces define their communities and sense of belonging. The study finds that collective memory and public narratives in those communities are shaped by political and historical events, and that elements of the community's broader history become part of our personal life stories.


2006 ◽  
Vol 12 (3) ◽  
pp. 53-69
Author(s):  
Vanessa May

Epistemological Questions Concerning the Study of Biographical. Material: The Consequences of Choise of Methodology Using my own research on written life stories of Finnish lone mothers as a case study, this paper examines the consequences of choice of methodology when using biographical material as data. I focus on two methodo-logical alternatives: analysing biographical material as documents of preceding events, or as meaning-making con-structs. Treating biographical material as a gateway into studying events in people’s lives reduces the heuristic value of the material, and consequently questions of truth and reliability become problematic. Nevertheless, this still seems to be the preferred methodological alternative of many sociologists. If biographical material is analysed for its own sake, focussing on the creation of meaning through story-telling, the above-mentioned problems of truth and reliability diminish considerably. Using research on lone motherhood as an example, I ex-plore arguments for the use of narrative analysis, examining what it has to offer methodologically, theoreti-cally and conceptually.


2021 ◽  
pp. 263-285
Author(s):  
Jack Bauer

This chapter examines how the transformative self facilitates long-term self-regulation. Most research on self-regulation targets the immediate moment (referred to here as micro self-regulation) or personal events that last weeks or months (meso self-regulation). In contrast, the transformative self functions as a tool for macro self-regulation in one’s attempt to shape one’s life over time (for which evolving life stories are especially well suited). Hedonic, transformative self-regulation comes in the forms of realistic optimism, self-improvement motivation, cybernetic feedback motives, intentional self-development, and the flexible pursuit of goals. Eudaimonic, transformative self-regulation is especially helpful for adaptation to life’s difficulties and is found in dual-process models of adaptation to loss and potential trauma. These dual processes aim to regulate and balance both affect and meaning-making. The quiet ego represents a synthesis of these forms of self-regulation, balancing detached awareness (e.g., mindfulness), inclusive identity (e.g., interdependence, compassion), perspective-taking (e.g., value perspectivity), and growth-mindedness.


2016 ◽  
Vol 16 (2) ◽  
pp. 166-188 ◽  
Author(s):  
Sarah L Jirek

A substantial body of theoretical work on meaning-making processes postulates that assisting clients in reconstructing their personal narratives in the aftermath of trauma helps survivors to integrate the traumatic experience into their identities and life stories. However, the relationship between trauma survivors’ (re-)construction of a coherent life narrative and their development of post-traumatic growth (PTG) has rarely been explored. In this study, I conducted life story interviews with 46 university students with trauma histories to examine: (1) How, and to what degree, trauma survivors (re-)construct a coherent life narrative; and (2) If and how this process is connected to the development of PTG. I found that survivors who were able to articulate a coherent story about their lives experienced more PTG, and I identified key characteristics of three stages of post-trauma change. I also found that trauma-related therapy, writing, informal conversations, and self-reflection played important roles in the narrative reconstruction process. I argue that some narratives are easier to reconstruct than others because not all narratives are equally valued in society. The presence or absence of narratives in the discursive environment, the reception these stories receive within society, and the access that individuals have to these narratives are influenced by the historical moment, social norms, politics, power, privilege, and individuals’ social locations. To promote empowerment and social justice, social workers should help trauma survivors to reconstruct their life stories, create spaces for the less-welcomed narratives, and engage in mezzo- and macro-level efforts to address social problems and inequalities.


Author(s):  
Frederique Corcoran ◽  
Nicole Alea

The current study explored the link between psychological well-being (PWB; self-acceptance, personal growth, and purpose in life) and affective themes, including redemption (positive endings for negative events), contamination (negative endings for positive events), and positive and negative affect (no change in affect) in the life stories of Caribbean adults ranging in age from 19 to 78 ( N = 105). How often the memory narrative was rehearsed, and whether or not the theme emerged after being cued in content-coded life story low, high, and turning point scenes were also considered. Affective theme alone did not predict PWB; however, when considering age, rehearsal, and cue, redemption and positive affect predicted personal growth. More work should cue meaning-making in specific ways for different age groups in order to understand why there were no associations for middle-aged adults. Efforts should also be made to understand cross-cultural differences in life stories and PWB.


Author(s):  
Michal Barel ◽  
Israel (Issi) Doron ◽  
Roni Strier

Abstract This article presents a critical discussion of the legal institution of adult guardianship in Israel. Based on a critical discourse analysis’ study of official guardianship reports for older adults submitted by social workers to family courts in Israel, findings reveal how guardianship institutional procedures construct the personal life stories of older persons into legalistic guardianship paradigm, and in doing so they create a new identity of ‘a person in need of guardianship’. The article further delineates how ‘a person in need of guardianship’ (as well as a ‘guardian’) is a discursive identity, a subject who never existed prior to the guardianship proceeding, a legal creation which does not reflect the complexities and realities of older persons.


Author(s):  
Kaarel Piirimäe ◽  
Pertti Grönholm

The years 1988 to 1991 were a critical juncture in the history of Estonia. Crucial steps were taken during this time to assure that Estonian foreign policy would not be directed toward the East but primarily toward the integration with the West. In times of uncertainty and institutional flux, strong individuals with ideational power matter the most. This article examines the influence of Foreign Minister Lennart Meri’s and Prime Minister Edgar Savisaar’s experiences and historical consciousness on their visions of Estonia’s future position in international affairs. Life stories help understand differences in their horizons of expectation, and their choices in conducting Estonian diplomacy.


Author(s):  
Melissa M. Kelley

This article describes a pedagogical classroom exercise that encourages ministry students to understand the jarring experience some people may confront when their life stories are disrupted and their ways of making meaning are challenged. Contemporary work in narrative and meaning making that grounds the exercise is presented. This exercise may be helpful to professionals who teach or mentor ministry students in their care of those enduring loss.


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