Funerary Ritual

Author(s):  
Mireia López-Bertran

This chapter explores the funerary rites in the Phoenician-Punic world from a comprehensive point of view, and it focuses on the common points arising from a large amount of data. The concern for burying their deceased and the belief in the soul’s afterlife show that the Phoenicians considered death as a transformation rather than as the end of a person’s life. Through our access to archaeological remains and written sources, we can reconstruct the existence of a meaningful burial program that was destined to provide a “good death” and afterlife. Funerary rituals, thus, are the actions or gestures to achieve this goal. The aim of this chapter is to explain the rites that family members undertook once someone died, in order to transform correctly the deceased person into an otherworldly being, the ancestor. The social implications of the data arising from burials are also briefly considered.

Author(s):  
Riwun ◽  
Ida Ayu Gde Yadnyawati ◽  
I Wayan Suka Yasa

The result of the study covers all three aspects. First, the causes of the Nyorat ceremony are held after thirty days of dead body to be lied down in the funeral house: (1) The belief factor of the spirit of the deceased person, (2) the fear factor for the unfortunate (3) religious social factor, (4) the economic factor of the Kaharingan Hindu adherents , and (5) the factor of affection towards the ancestral spirit of the late. The last factor is based on the assumptions, namely (1) preparing the Nyorat ceremonial facilities and infrastructure, (2) it is not to lose the meaning that can be inherent in it, (3) to purify/cleanse the spirit of the dead so that the sacred and inner and family will get happiness back. The implications of the Nyorat ceremony are (1) the religious implications relating to the belief of the Hindu Kaharingan adherents from generation to generation, that if they are not implemented, they will lose the meaning of the Nyorat ceremonial purposes, (2) the psychological implications require cooperation, (3) the social implications culture is the act of intervening to support the course of the ceremony, and (4) the economic implications of the community strongly support the course of the ceremony. Based on the results of the analysis, it is obtained three things. The first is the reasons of the Hindu adherents to conduct the Nyorat ceremony, the second is processes of implementation of the Nyorat ceremony, the three religious, psychological, and social implications, and the community’s economy towards the Hindu Kaharingan religious system are acceptable to the local community.


1990 ◽  
Vol 34 (1) ◽  
pp. 265-274
Author(s):  
Franz Segbers

Abstract The economic political concept of the domestic common market is orientated at neo-liberal supply-dominated principles, which expect the social organization from the forces of the market. The economic control is to take place in the market. As a consequence of this central question of social ethics is the question of the relationship between economy and politics. From a socialethic point of view the concept of market economy however is only bearable by an historical compromise or the so-called »irenische Formel« (Brakelmann) which admits the political desire for order a primary versus economy. With regard to the concept of the common market which enables the economic interests a leading position before political concepts the historical compromise of social ethics and market economy is again put up for discussion.


2020 ◽  
Vol 39 (2) ◽  
pp. 183-197 ◽  
Author(s):  
Janelle Pötzsch

This article analyses whether and to what extent the popular TV show The Big Bang Theory conveys anti-intellectual ideas. The starting point of my enquiry is the verbal behaviour of the ‘main nerd’ of this series, Sheldon Cooper, who is noteworthy for his lack of empathy and propriety. I aim to shed light on the kind of inappropriate verbal behaviour Sheldon displays by analysing a speech pattern this character is particularly bad at ‐ ‘white lies’, that is lies made out of consideration for other people’s feelings. By drawing on Immanuel Kant’s thoughts on civility in his Anthropology from a Pragmatic Point of View (1798), I will detail the social implications of white lies and how Sheldon fails in employing them. Doing so will be helpful in establishing why Sheldon’s comments and behaviour appear as outlandish as they do. This in turn provides important insights into the way the televisual text of The Big Bang Theory relates with its audience and the social implications of this connection. I will conclude with the observation that the portrayal of Sheldon Cooper relies heavily on two kinds of stereotypes: anti-intellectual ones and those associated with the ‘nerd’ identity.


2020 ◽  
Vol 27 (2) ◽  
pp. 619-633
Author(s):  
Kenneth Murray

Purpose This paper aims to consider the ways organised crime exerts influence in legitimate commercial markets through its ability to act through corporate vehicles. Discussion of weaknesses in company registration procedures and the criminal justice system that enable this to happen. Development of strategic rather than tactical responses is proposed to counter it. Design/methodology/approach The paper presents case studies based on practitioner experience and discusses points that arise. Findings This paper considers the extent to which the problem represents a threat to the well-being and competitiveness of domestic commercial markets and how these threats can be most effectively addressed. Research limitations/implications This is a point of view paper authored by a practitioner with professional expertise in the field. Practical implications There is a need to develop strategic cross-agency responses to this problem. This will develop better levels of precautionary awareness of how these influences can establish footholds in commercial markets and provide a sounder basis for taking effective measures to contain and counter their influence. Social implications The social implications relate to the distorting influence of money derived from crime being deployed in legitimate spheres. Originality/value The originality/value of this paper is to raise awareness and re-invigorate discussion on the influence of organised crime in legitimate commercial markets.


2020 ◽  
Author(s):  
D.M. Magomedov ◽  
M.A. Magomedov

The vocabulary of the Avar language in the process of its historical development is constantly changing and improving. Changes in the vocabulary are directly related to the production activity of a person, with the social, political, economic development of society. The lexicon reflects all the processes of the historical development of society. With the appearance of new objects and phenomena, new concepts arise, and with them - the words for the names of these concepts. With the withering away of certain phenomena, the words that call them go out of use or change their meaning. Considering all this, the vocabulary of the common language can be divided into two large groups: an active vocabulary and a passive vocabulary.


Author(s):  
N. M. Popova

The article is devoted to the study of author’s individual style from the point of view of linguocultural conceptology, which combines linguocultural and cognitive approaches in order to study the features of the author's way of verbalizing socially important concepts. The material of the works of the famous Chilean writer Isabel Allende has been alkalized to illustrate lexical and semantic features of her individual style, reflecting the social and historical realities through the author's worldview. The methods of linguocultural science and cognitive conceptual linguistics have been combined in the research, helping to realize the correspondence of objective and subjective worldview in the individual author's style. The article deals with the differences between the linguistics terms "linguistic personality", "individual style" and "idiolect" and scientific approaches to their study. It is determined that the peculiarities of I. Allende's novels are the use of a considerable number of lexical units for the designation of geographical, biological and everyday realities, reflecting the specifics of the people’s life. The description of spiritual,philosophical and religious concepts through the use of expressively and value-colored vocabulary reflects deeply the peculiarities of the people's worldview. In the course of the semantic-cognitive analysis of the lexical units inherent in the writer’s works, it has been found out that the individual author’s world view does not in any way harm the reproduction of the common national and cultural people’s heritage, since the author is a carrier of a common conceptual sphere, formed in his consciousness due to the society where he/she lives. The verbalization of socially significant concepts in the writer’s novels is determined by her moral, ethical and value attitudes inherent in most members of the society.


1973 ◽  
Vol 52 (3) ◽  
pp. 93
Author(s):  
J.D. Radford ◽  
D.B. Richardson

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


2017 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Sina Saeedy ◽  
Mojtaba Amiri ◽  
Mohammad Mahdi Zolfagharzadeh ◽  
Mohammad Rahim Eyvazi

Quality of life and satisfaction with life as tightly interconnected concepts have become of much importance in the urbanism era. No doubt, it is one of the most important goals of every human society to enhance a citizen’s quality of life and to increase their satisfaction with life. However, there are many signs which demonstrate the low level of life satisfaction of Iranian citizens especially among the youth. Thus, considering the temporal concept of life satisfaction, this research aims to make a futures study in this field. Therefore, using a mixed model and employing research methods from futures studies, life satisfaction among the students of the University of Tehran were measured and their views on this subject investigated. Both quantitative and qualitative data were analysed together in order to test the hypotheses and to address the research questions on the youth discontentment with quality of life. Findings showed that the level of life satisfaction among students is relatively low and their image of the future is not positive and not optimistic. These views were elicited and discussed in the social, economic, political, environmental and technological perspectives. Keywords:  futures studies, quality of life, satisfaction with life, youth


2020 ◽  
Vol 10 (1-2) ◽  
pp. 59-68
Author(s):  
Peter Takáč

AbstractLookism is a term used to describe discrimination based on the physical appearance of a person. We suppose that the social impact of lookism is a philosophical issue, because, from this perspective, attractive people have an advantage over others. The first line of our argumentation involves the issue of lookism as a global ethical and aesthetical phenomenon. A person’s attractiveness has a significant impact on the social and public status of this individual. The common view in society is that it is good to be more attractive and healthier. This concept generates several ethical questions about human aesthetical identity, health, authenticity, and integrity in society. It seems that this unequal treatment causes discrimination, diminishes self-confidence, and lowers the chance of a job or social enforcement for many human beings. Currently, aesthetic improvements are being made through plastic surgery. There is no place on the human body that we cannot improve with plastic surgery or aesthetic medicine. We should not forget that it may result in the problem of elitism, in dividing people into primary and secondary categories. The second line of our argumentation involves a particular case of lookism: Melanie Gaydos. A woman that is considered to be a model with a unique look.


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