John Dewey and Chinese Education

2022 ◽  
Author(s):  
Huajun Zhang ◽  
Jim Garrison
Keyword(s):  
2019 ◽  
Vol 1 (4) ◽  
pp. 714-745
Author(s):  
SU Zhixin

It has been widely claimed that no Western scholar has exerted greater influence on Chinese education than the American education philosopher John Dewey, who visited and lectured in China for more than two years between 1919 and 1921. A comparison of Chinese and American scholars’ evaluations of Dewey’s impact on Chinese education reveals many contradictions and controversies, especially in China during different historical periods. This paper examines the major differences between Chinese and American critics’ views on Dewey’s influence on Chinese education, with a focus on the dramatic changes in Chinese scholars’ perspectives in three distinct stages: from early praise and positive acceptance during the first 30 years after Dewey’s visit to China (1919–1949), to severe criticism and rejection over the next 30 years (1949–1979), and then to new interpretations since China’s opening up to the outside world in 1979. Although Dewey and his education theories were first extolled and then abandoned in China, they have received open and warm reappraisals from Chinese educators in recent decades and have emerged from rejection to renewed appreciation in Chinese education. To fully understand the significance and implications of Dewey’s visit to and lectures in China, both Chinese and American Dewey scholars need to create and sustain continued dialogue on this most fascinating episode in the intellectual histories of China and the US.


2013 ◽  
Vol 30 (1) ◽  
Author(s):  
Shibao Guo

From 1919 to 1921, John Dewey travelled and lectured in China. He received a thunderous welcome and exercised a tremendous influence in China, however, very little has been written about it. The first purpose of this article is to investigate Dewey's visit to China and his influence on Chinese education. The second is to examine the various social and ideological forces with which Dewey's progressivism co-existed and interacted in shaping China's current educational system, and to determine which force(s) exert the strongest influence. China's educational system today is defined and guided by a synthesis of various social and ideological forcesÑtraditional Confucianism, Deng's pragmatism, Maoism, and Dewey's progressivism. These forces, although often theoretically exclusive of one another, have in practice been woven into the tapestry of the system at all levels. This paper encourages readers to learn from others in improving their own educational systems.


2019 ◽  
Vol 1 (4) ◽  
pp. 749-754
Author(s):  
ZHOU Hongyu ◽  
LI Yong

John Dewey, an American philosopher and educator, was invited to visit the Republic of China on April 30, 1919. Attracted by the May 4th Movement and consequent social changes in China, Dewey stayed in China until August 2, 1921, mainly delivering talks or lectures in China. During his visit, he promoted his pragmatism which was widely accepted and became popular in the new wave of educational thoughts, reform and improvement that time in China. One hundred years later, Dewey’s visit to China was studied again by researchers in China to continuously explore his influence on Chinese education. This article reviews the latest studies on his visit to China.


2009 ◽  
Vol 10 ◽  
pp. 67-101
Author(s):  
Barbara Schulte

This article analyzes how Dewey was received, adapted, and transformed in four different time periods in China: during the Republican era (1912–1949), after the Communist take-over in 1949, after Deng Xiaoping's launch of the 'Four Modernizations' (in the 1980s), and in present-day China. Dewey is generally seen to have exerted an immense influence on Chinese education. The article scrutinizes how this influence unfolded both through Dewey himself and through his mediators, propagators, and critics between the time of his visit in 1919 and today. Particular attention is paid to how certain of his ideas were taken up – and others were ignored or twisted – to fit the intellectuals' agenda of each time period. By tracing the changes that central concepts like 'pragmatism' or 'child-centered pedagogy' underwent over the course of nine decades, the article reveals how the American philosopher and educator John Dewey was successfully transformed into the Chinese 'Duwei' – into a friend of the Chinese people, a fiend of China and Marxism, and a flagship of modernization.


2006 ◽  
Vol 4 (2) ◽  
pp. 125-137 ◽  
Author(s):  
Erik Lundestad

Even though the philosophy of common sense is not justifi able as such, the assump- tion upon which it rests, namely that there are things which we are not in position to doubt is correct. The reason why Thomas Reid was unable to bring this assumption out in a justifi able manner is that his views, both on knowledge and nature, are to be considered dogmatic. American pragmatists such as Charles Sanders Peirce and John Dewey on the other hand, may be seen as offering us a ‘critical’ and post-Darwinian philosophy of common sense.


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