scholarly journals Memoria situada y endriaga en La oscura memoria de las armas

2022 ◽  
Vol 9 (17) ◽  
pp. 145-176
Author(s):  
Eleonor Concha Venegas

In La oscura memoria de las armas (2008) Ramón Díaz Eterovic explores the topics of memory, Chile’s dictatorship, transition, violence and truth from the perspective of Detective Heredia, who goes through the streets of Santiago elucidating a murder that, based on rumours and on a conscious of effort of not forgetting history, it deals with relevant topics that were not talked about on the time of the transition to democracy, where memories become an "endriaga" at the sight of the establishment of the collective memory, birthed on the streets of the city. A memory made of testimonies dripping with the horror, torment and silence that the dictatorship imposed over the inhabitants of Santiago and allows us to configure the urban imaginary of Santiago de Chile at the time of the transition to democracy, introducing a new character into the national literary imaginary: the victim of the dictatorship who seeks justice and revenge.

2018 ◽  
pp. 74
Author(s):  
Karina Orozco Salinas

ResumenEsta investigación parte de la necesidad de poner el foco en los espacios públicos identitarios, en los cuales la constante congregación espontánea y masiva de la ciudadanía, ha construido un patrimonio cultural inmaterial en ellos, a la hora de celebrar colectivamente en la ciudad. Desde este enfoque, se aborda el caso de la Plaza Baquedano en Santiago de Chile, mediante una metodología propia que contrarresta fuentes secundarias, principalmente periodísticas, con fuentes empíricas. Por lo que seaplican encuestas y entrevistas, con el fin de comprender el fenómeno desde el contexto urbano, social, celebración y patrimonio del lugar. Asimismo, lograr la perspectiva interna y externa del estudio de caso.Los resultados obtenidos confirman la existencia del patrimonio inmaterial y el carácter de identidad, que se ha generado con el paso del tiempo en este espacio público y, tanto la visión interna como la externa, consideran que debería ser catalogado como patrimonio cultural del país. Sin  embargo, esta mención no ha sido otorgada por alguno de los  instrumentos vinculantes en Chile. Por lo cual es una discusión abierta,ya que en la opinión de expertos consultados la complejidad de otorgar una figura de protección inmovilizaría el dinamismo que ha constituido a este lugar como tal.AbstractThis research departs from the need to focus in the public identitary spaces, in which the constant congregation spontaneous and massive of citizenship, has built an intangible cultural heritage in them, when it comes to celebrating collectively in the city. From this approach, is addressed the case of Plaza Baquedano in Santiago de Chile, through our methodology that combine secondary sources, mainly journalistic, with empirical sources. So that, surveys and interviews are applied in order to understand thephenomenon from the urban, social, celebration and heritage context’s.In addition, to achieve internal and external perspective of the case. The results collated confirm the existence of heritage and the identity character, which has been generated over time in this public space and both vision internal and external, consider that it should be cataloged as country’s cultural heritage. However, this mention has not been granted by some of the binding instruments in Chile. Therefore it is an open discussion, since in the opinion of the experts consulted the complexity of granting a protection figure would immobilize the dynamism that has built this place as such.


ZARCH ◽  
2016 ◽  
pp. 106
Author(s):  
Juan Luis De las Rivas

A través de tres figuras creativas y relevantes, aunque no siempre bien conocidas, de tres imágenes y de tres ideas arquitectónicas planteadas por ellas pensando en el futuro urbano, se desarrollan en este escrito unas notas o apuntes que quieren ser útiles hoy, aunque permanezcan en los márgenes del imaginario urbano contemporáneo dominante. A pesar de sus limitaciones coyunturales, Bel Geddes, Fuller y Kurokawa siguen ofreciendo una reflexión valiosa sobre la relación entre la ciudad y su medio y, a la vez, sobre la ciudad-artefacto como medio. Si dichas propuestas pueden parecen exageradas, ello se debe a las condiciones históricas de un futuro que cuando se define quizás envejece. Pero no son proyectos utópicos, se plantean en contextos precisos y se consideran viables, confiando en la capacidad de la ciencia y de la tecnología para mejorar el hábitat del hombre.Through three creative and important figures, perhaps not well known, trough three images and three architectural ideas raised by them for thinking the urban future, this writing develops some notes useful nowadays, in spite of they remain in the edges of the contemporary dominant urban imaginary. Despite its occasional constraints, Bel Geddes, Fuller and Kurokawa still offer a valuable reflection on the relationship between the city and its environment and, at the same time, about the man-made city as a medium. If these proposals could be seen excessive, this is due to the historical restrictions of a future when defined, gets older. But them are not utopian projects, are raised in precise contexts and are considered viable, trustful in the ability of science and technology for improving the habitat of man.


2011 ◽  
Vol 374-377 ◽  
pp. 305-308
Author(s):  
Jun Tu

City is the carrier of endless flow, the continuity of architectural history context constitutes the collective memory of the people of the city. In the course of history, the continuity of architectural context of Guanzhong civil residence is developed by creativity and inherited by changing. The Guanzhong civil residence preserved the trace of time, trace of cultural development; experienced the life of people; witnessed the harmony of human, human and society, human and nature. This is the core of the continuity of architectural history context.


Urban Studies ◽  
2019 ◽  
Vol 57 (13) ◽  
pp. 2612-2627 ◽  
Author(s):  
Luis Fuentes ◽  
Oscar Mac-Clure

This article examines how symbolic representations of social-spatial differences help to maintain social stratification within Santiago de Chile. Several focus group discussions illuminated the approaches and resources used by the middle classes to build the boundaries that define them within the city. The way in which the middle class understands and describes the city of Santiago confirms that social position is linked to symbolic elements that are associated with occupied spaces within the city. Our analysis shows those elements that confer a particular identity upon a given territory and delimit spatial frontiers between territories.


Humanities ◽  
2020 ◽  
Vol 9 (3) ◽  
pp. 113
Author(s):  
Eyun Jennifer Kim

As cities become increasingly de-industrialized and emphasize building a sustainable future, we have seen an increase in the design of large-scale landscapes being incorporated into the urban fabric. The reconstruction of the Cheonggyecheon stream and park in Seoul, South Korea, is an example of this phenomenon. Since its completion in 2005, the city of Seoul has promoted the project as a restoration of its history and recreation of a collective memory of the site and historic stream from its geographic origins. However, this narrative of historic rebirth of a stream raises questions of authenticity, the selective emphasis of one history over another, and how this transformation of Seoul’s built environment may change the identity of the city’s culture and society. Using a mixture of direct observations of the park design, activities, and events held at the site, and interviews with project designers and former Seoul Metropolitan Government staff who worked on the project and Cheonggyecheon park visitors, this research examines the reconstruction of the Cheonggyecheon as simultaneously a recovery of and break with the past, and the representation of Seoul’s history, memory, and culture as performative functions of the design of the landscape and its activities. In the process, this new landscape offers a rewriting of the past and memory of the city as it redefines the identity of the city for its present and future.


2019 ◽  
Vol 4 (7) ◽  
Author(s):  
Ary Sulistyo

<p><em>The function of a city is not only for economic development, but also the city tells the story of the collective memory of its citizens who still exist in their past culture. These culture are the city's cultural resources for tourism. One of them is the Kotatua area of Jakarta, there is a Chinatown area, known as Glodok. This study aims to describe how the Glodok Chinatown cultural area was transformed into an urban tourist destination from the 18th century to the present. This area has many historical attractions or historical tourist destinations such as centers of sacred activity (temples / temples, and churches), as well as profane activity centers (markets, roads / alleys, etc.). Therefore the future development must refer to Law No. 11 of 2010 concerning Cultural Heritage that the use of cultural heritage must be based on protection and development not the other way around. So that it is expected that conservation-based tourism in the Glodok Chinatown area can sustain well without any changes which certainly damage the element of authenticity as Chinatown areas in Jakarta and Indonesia in general.</em><em></em></p><p> </p><p>Keyword: <em>Kotatua, Glodok, City, Cultural Heritage, Tourism</em></p>


2001 ◽  
Vol 7 (2) ◽  
pp. 195-243 ◽  
Author(s):  
D. Chisholm
Keyword(s):  

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