scholarly journals Teaching Black Lives in College When Black Lives Didn’t Matter that Much K through 12

2020 ◽  
Vol 116 ◽  
pp. 18-25
Author(s):  
Sarah Trembath

This article explores complexities in teaching Black-authored material (especially Hip Hop lyricism) in premominantly non-Black college composition courses. It uses Barbara Smith's (1978) "Toward a Black Feminist Criticism" as a lens through which to define and examine those complexities. It offers antiracist pedogogal practices and posits withdrawal for reflection and self-care as a viable choice.

2020 ◽  
pp. 143-162
Author(s):  
J. Lorenzo Perillo

The conclusion reflect on the meaning of Hip-Hop dance as witnessed in the U.S. embassy’s diplomatic convention “America in 3D: Diplomacy, Development, and Defense” (2011) in the Philippines. It argues for more engagement between Black feminist theory and Filipina performances, like “Pinays Rise,” a dance within the convention that challenged gender and class stereotypes of Filipinas as caregivers. The conclusion first analyzes “Pinays Rise,” and then connects the convention’s theme to the historical significance of stereoscopy, or the depth-enhancing imaging technique. The conclusion reviews the book’s main arguments and addresses the potential uses for performative euphemism in academic studies of culture and race. Finally, it calls for a holistic approach to Hip-Hop that reckons with discourses of Filipino cultural politics and dance.


2019 ◽  
Vol 42 (2) ◽  
pp. 160-176
Author(s):  
Paula A Grissom-Broughton

Feminist pedagogy, originating in social constructivism and critical theory, offers an instructional approach for a more democratic and diverse curriculum and pedagogy. Extending from feminist pedagogy is Black feminist pedagogy, which offers a more specialized instructional approach for underrepresented populations in education. Both feminist pedagogy and Black feminist pedagogy foster a unique intersection for institutions of higher education whose historic mission integrates race and gender as part of its targeted efforts. This study examines ways feminist pedagogy and Black feminist pedagogy are integrated into the undergraduate music program at Spelman College, a historically Black college for women. Using Barbara Coeyman’s four principles of traditional feminist pedagogy for women’s studies in music and the general music curriculum (i.e., diversity, opportunities for all voices, shared responsibility, and orientation to action) as a theoretical framework, the following three components were examined for this study: content (curriculum and course design), context (structural influences of gender and race), and pedagogy (classroom instruction and learning outcomes). The analysis of data ascertained through triangulated measures of interviews, observations, and document collection provided suggestions as to how music educators can design and teach within a music environment that is socially and culturally inclusive for all students.


2017 ◽  
Vol 6 (3) ◽  
pp. 65-77 ◽  
Author(s):  
Aria S. Halliday

Black girlhood exists in a world that is constantly trying to negate it. Black vernacular traditions, too, allow girls to be considered “fast” or “womanish” based on their perceived desire or sexuality. However, Black girlhood studies presents a space where Black girls can claim their own experiences and futures. This essay engages how Nicki Minaj's “Anaconda” is fertile ground to help demystify Black girls’ possibilities for finding sexual pleasure and self-determination. Using hip-hop feminism, I argue that “Anaconda” presents a Black feminist sexual politics that encourages agency for Black girls, providing a “pinkprint” for finding pleasure in their bodies.


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