scholarly journals Introduction

2020 ◽  
pp. 1-5
Author(s):  
Herwig Schopper
Keyword(s):  
Cultural Heritage ◽  
Technical Progress ◽  
Scientific Research ◽  
Well Being ◽  
New Techniques ◽  
The Past ◽  
The World ◽  
Intimate Relations ◽  
The Universe ◽  
Theoretical Results

AbstractSince old ages it has been one of the noble aspirations of humankind to understand the world in which we are living. In addition to our immediate environment, planet earth, two more remote frontiers have attracted interest: the infinitely small and the infinitely large. A flood of new experimental and theoretical results obtained during the past decades has provided a completely new picture of the micro- and macrocosm and surprisingly intimate relations have been discovered between the two. It turned out that the understanding of elementary particles and the forces acting between them is extremely relevant for our perception of the cosmological development. Quite often scientific research is supported because it is the basis for technical progress and for the material well-being of humans. The exploration of the microcosm and the universe contributes to this goal only indirectly by the development of better instruments and new techniques. However, it tries to answer some fundamental questions which are essential to understand the origins, the environment and the conditions for the existence of humankind and thus is an essential part of the cultural heritage.

scholarly journals Sergiu Musteata, Past for the Future and Future for the Past: Preservation and Promotion of the World Heritage Sites. An introduction

2020 ◽  
Vol 8 (1) ◽  
pp. 5-8
Keyword(s):  
Cultural Heritage ◽  
Well Being ◽  
Council Of Europe ◽  
World Heritage Sites ◽  
Heritage Sites ◽  
The Past ◽  
Efficient Management ◽  
The World ◽  
Common Resource ◽  
Cultural Heritage Preservation

Cultural Heritage is a common resource of people across the world, representing humanity’s relationship with the past and its traditions. Cultural heritage is diverse, and people have a common responsibility to understand and safeguard it for future generations (cf. ICOMOS, Venice Charter 1964). The UNESCO, Council of Europe and other international organizations have adopted several conventions in the area of cultural heritage preservation that set common rules and standards. All signatory countries have accordingly accepted to establish efficient management of and to safeguard the cultural heritage. As such, cultural heritage emerges as a key element of individual and social well-being, and its protection, management and planning entail rights and responsibilities for everyone.

Introduction

2018 ◽  
Author(s):  
Gianfranco Pacchioni
Keyword(s):  
Industrial Revolution ◽  
Homo Sapiens ◽  
Modern Society ◽  
Full Time ◽  
Human Race ◽  
Hunter Gatherers ◽  
The Past ◽  
The World ◽  
The Universe ◽  
Radical Transformation

About 10,000 years ago, at the beginning of the agriculturalrevolution, on the whole earth lived between 5 and 8 million hunter-gatherers, all belonging to the Homo sapiens species. Five thousand years later, freed from the primary needs for survival, some belonging to that species enjoyed the privilege of devoting themselves to philosophical speculation and the search for transcendental truths. It was only in the past two hundred years, however, with the advent of the Industrial Revolution, that reaping nature’s secrets and answering fundamental questions posed by the Universe have become for many full-time activities, on the way to becoming a real profession. Today the number of scientists across the globe has reached and exceeded 10 million, that is, more than the whole human race 10,000 years ago. If growth continues at the current rate, in 2050 we will have 35 million people committed full-time to scientific research. With what consequences, it remains to be understood. For almost forty years I myself have been concerned with science in a continuing, direct, and passionate way. Today I perceive, along with many colleagues, especially of my generation, that things are evolving and have changed deeply, in ways unimaginable until a few years ago and, in some respects, not without danger. What has happened in the world of science in recent decades is more than likely a mirror of a similar and equally radical transformation taking place in modern society, particularly with the advent ...

scholarly journals Maudsley International: improving mental health and well-being around the world

2018 ◽  
Vol 15 (3) ◽  
pp. 49-51 ◽  
Author(s):  
Nick Bouras ◽  
Silvia Davey ◽  
Tracey Power ◽  
Jonathan Rolfe ◽  
Tom Craig ◽  
...  
Keyword(s):  
Mental Health ◽  
Social Care ◽  
Well Being ◽  
Building Capacity ◽  
The Past ◽  
Health And Social Care ◽  
The World ◽  
Set Up ◽  
Health And Well Being ◽  
And Training

Maudsley International was set up to help improve people's mental health and well-being around the world. A variety of programmes have been developed by Maudsley International over the past 10 years, for planning and implementing services; building capacity; and training and evaluation to support organisations and individuals, professionals and managers to train and develop health and social care provisions. Maudsley International's model is based on collaboration, sharing expertise and cultural understanding with international partners.

scholarly journals PERWUJUDAN NILAI AL-BIRR WA AL-TAQWA DALAM KEPEMILIKAN

2020 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Anisa Ilmia
Keyword(s):  
Economic System ◽  
Well Being ◽  
The World ◽  
Socialist Economic ◽  
The Absolute ◽  
Islamic Economic ◽  
Ownership Rights ◽  
The Universe ◽  
Socialist Economic System

ABSTRACTIslamic economics is an economic system that is different from the capitalist economic system and the socialist economic system, one of which is the ownership rights. Islam recognizes the existence of human ownership, but still emphasizes that Allah SWT is the absolute owner of everything include the universe so that what humans have is only a mandate that must be obtained and utilized in accordance with Allah’s rules. Ownership is the integration of the Islamic economic system so that it contains an element of morality that will give birth to the value of the khilafah and the value of al-birr wa al-taqwa (goodness and obedience) in which both values are centered on divine value (Ilahiyah). The realization of these values in ownership has implications for the well-being and economic equalization to achieve “falah” (bliss of the world and the hereafter). Keywords : ownership, morality, value, Islamic economic, obedience

scholarly journals A New Slovakian-Hungarian Cross-Border Geopark in Central Europe – Possibility for Promoting Better Connections Between the Two Countries

2013 ◽  
Vol 5 (2) ◽  
pp. 146-162 ◽  
Author(s):  
Gergely Horváth ◽  
Gábor Csüllög
Keyword(s):  
Spatial Structure ◽  
Cultural Heritage ◽  
Central Europe ◽  
Spatial Development ◽  
High Status ◽  
The Past ◽  
Cross Border ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The World

AbstractIn the past years, many geoparks have been established all over the world, based mainly on the geoheritage, and partly on the cultural heritage, of the regions. Their main aim is to promote the spatial development of certain regions, especially by the development of tourism, including geo- and ecotourism. One of the newest geoparks is the Novohrad-Nógrád Geopark along the border of Slovakia and Hungary, which, having a high status, belongs to the UNESCO Global Geoparks Network. What is remarkable about it is that it was the very first cross-border geopark. Because of historical elements and due to political intentions, borders often play a more disjunctive than connective role, and the changes of the borders in the 20th century often distorted the spatial structure and turned former peripheries into flourishing regions. This was characteristic also of the regions where the Novohrad-Nógrád Geopark was established. Beyond the perspective for the spatial development of these regions, this cross-border geopark forces directly the local authorities and non-governmental organizations (NGOs) on both sides of the border to maintain tighter contacts for co-operation, promoting by this means also better connections between the two countries.

Unreasoned Care

2019 ◽  
pp. 152-184
Author(s):  
Karen Bray
Keyword(s):  
Ethics Of Care ◽  
The Past ◽  
The World ◽  
History Of ◽  
The Universe ◽  
Productive Model

“Unreasoned Care” returns us to God through a sojourn with Foucault’s archives. This chapter queerly attends to how the Process God as Eros of the Universe might open us to a non-redemptive or counter-salvific and yet ethically attentive theology that sticks with the mad we’ve condemned, confined, and left unredeemed. Reading with Lynne Huffer’s re-engagement with Foucault’s History of Madness, this chapter argues for an ethics of care for the ghosts of those an emphasis on reason, straightness, saneness, health, and wealth have ransomed for the rise of the productive model citizen. Placing Foucault and Whitehead into conversation offers us a theo-ethic of grave attending to those ransomed for our redemption. Such an encounter helps us to acknowledge the past that has caused the world to be thus, and to salvage dreams of a world that can be otherwise.

Conclusion

A Child's Day ◽  
2020 ◽  
pp. 165-178
Author(s):  
Killian Mullan
Keyword(s):  
Time Use ◽  
Daily Life ◽  
Well Being ◽  
Social Contexts ◽  
Public Debate ◽  
The Past ◽  
The Social ◽  
The World ◽  
The Uk

This concluding chapter surveys the key findings and issues raised in the previous chapters. This study of a child's day provides the most extensive picture currently available in the UK, and elsewhere in the world, into how children's time use has changed over the past several decades. It identifies areas of expected change as well as other areas of surprising stability. It reveals how change and stability in children's time use blend together to comprise a child's day, uncovering also the multi-layered contexts of a child's day. Aspects of children's time use, and how this may have changed, will no doubt continue to surface in public debate in connection with their well-being. While welcoming this, it is necessary to always question and seek to understand how supposed changes actually fit within a child's day, the types of days where these changes are concentrated, among whom, and to seek out evidence on how such changes relate to other activities and the social contexts of daily life.

Ecocritique and Anecdote

2020 ◽  
pp. 11-48
Author(s):  
Sean Cubitt
Keyword(s):  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
The Past ◽  
Living Well ◽  
The World ◽  
Central Notion

Section 1 starts by considering the central notion of this book: a “ecocritique”. The ecocritique recognises that the good life for all includes the well-being of the world we are involved in at every level from the cellular to the cosmic. It is all encompassing. Section 1 then considers how the term “anecdote” relates to ecocritique. Anecdotes provide a peculiarly powerful tool for finding out the meaning of living well, as well as the answering the oft-asked question: who is this “we”? The beauty of anecdotes is that they operate in a non-contemporaneous time. They operate equally well in the past, present, and future. A primary political and ecocritical task of anecdotal method, therefore, is to recognise this hybrid temporality, and to free and maintain its capacity to generate new futures and new pasts.

Philosophy, Science, and the Human Situation

1962 ◽  
Vol 24 (4) ◽  
pp. 509-524
Author(s):  
John J. Fitzgerald
Keyword(s):  
Well Being ◽  
Social Experience ◽  
Important Criterion ◽  
Language And Culture ◽  
Human Survival ◽  
The Past ◽  
Human Situation ◽  
Historical Processes ◽  
Historical Condition ◽  
The Universe

It is a commonplace of personal and social experience that, having once secured the conditions of human survival and temporal well-being, men have always turned their curiosities to the hows and whys of the universe and themselves in it. Generally, the results of such investigations have found expression in behavioral and systematic patterns formulated in their speculative learnings and assimilated into the language and culture of their times. These learnings and cultures, no less than the universe and societies of which they are the meaningful expressions, are the products of concrete and unique historical processes. To ignore this essentially historical condition of the emergence and development of human learnings and cultures is to risk sacrificing that all-important criterion by which any subsequent age is able to discern and assimilate the definitive achievements of every prior age and thus avoid the extreme alternatives of wholly accepting or wholly rejecting all of the achievements of any given age. To effect this discernment between the tentative and the definitive in the recorded results of our civilized past would seem, therefore, to require some broad yet genuine appreciation of the variables and the constants, the discontinuities and continuities in the past. It is to contribute something to the large task of that discernment that this analysis addresses itself.

Truth and the Diversity of Religions

1990 ◽  
Vol 26 (1) ◽  
pp. 1-18 ◽  
Author(s):  
Keith Ward
Keyword(s):  
Well Being ◽  
False Beliefs ◽  
The World ◽  
The Universe ◽  
Human Destiny

I will be concerned with only one problem about truth which is raised by the diversity of religions which exist in the world. The problem is this: many religions claim to state truths about the nature of the universe and human destiny which are important or even necessary for human salvation and ultimate well-being. Many of these truths seem to he incompatible; yet there is no agreed method for deciding which are to he accepted; and equally intelligent, informed, virtuous and holy people belong to different faiths. It seems, therefore, that a believing member of any one tradition is compelled to regard all other traditions as holding false beliefs and therefore as not leading to salvation. Since each faith forms a minority of the world's population, all religious believers thus seem committed to saying that most intelligent, virtuous and spiritually devoted people cannot know the truth or attain salvation. This is a problem, because it is in tension with the belief, held by many traditions, that the supremely real being is concerned for the salvation of all rational creatures. How can this he so if, through no fault of their own, most creatures cannot come to know the truth and thereby attain salvation?

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