Sandstone and the City: Building Pallava-Kanchi (ca. seventh through ninth century)

2021 ◽  
pp. 43-102
Keyword(s):  
2015 ◽  
Vol 26 (2) ◽  
pp. 233-273 ◽  
Author(s):  
Joseph W. Ball ◽  
Jennifer T. Taschek

AbstractAcanmul is a medium-size center located at the north end of the Bay of Campeche about 25 km northeast of the city of Campeche. Between 1999 and 2005, three independent sets of investigations and major architectural consolidation were carried out at the center by archaeologists from the Universidad Autónoma de Campeche (UAC), the Instituto Nacional de Antropología e Historia (INAH), Centro Regional de Campeche, and UAC in collaboration with San Diego State University. These efforts produced a wealth of new information on the archaeology of the central Campeche coast, including new insights into the emergence and evolution of the northern slateware tradition and the architectural history of the central coast from Preclassic through Postclassic times. New data concerning changing relationships through time of the central coast Maya to both the interior central and southern lowlands and to the northern plains also were documented, as was the mid ninth century sacking of the center. This article synthesizes the findings of the three separate institutional efforts at Acanmul and offers a number of new cultural historical scenarios and hypotheses based on them.


2019 ◽  
Vol 5 (2) ◽  
pp. 17-37
Author(s):  
Andrew Sorber

This article reappraises a frequently misunderstood witness to relations between Christianity and Islam in ninth-century al-Andalus, the polemical Indiculus luminosus. Written in 854 by Paulus Alvarus, a lay Christian in Umayyad Córdoba, the Indiculus attempts to incite opposition to Islam among the Christian elites of the city by appropriating the language of prophetic authority, increasingly used throughout the Latin West, in imagined opposition to the Prophet Muḥammad. Alvarus's Indiculus reflects his—and his intended audience's—profound anxiety about Islam in the wake of the Córdoban matyrdoms and it attempts to discredit Muḥammad while simultaneously alienating Christians from the familiar religion to which they had long accommodated themselves within the Umayyad emirate.


2019 ◽  
Vol 30 (2) ◽  
pp. 219-237 ◽  
Author(s):  
David W. Mixter

To remain in place in the immediate aftermath of the ninth-century Maya collapse, Maya groups employed various resilient strategies. In the absence of divine rulers, groups needed to renegotiate their forms of political authority and to reconsider the legitimizing role of religious institutions. This kind of negotiation happened first at the local level, where individual communities developed varied political and ideological solutions. At the community of Actuncan, located in the lower Mopan River valley of Belize, reorganization took place within the remains of a monumental urban centre built 1000 years before by the site's early rulers. I report on the changing configuration and use of Actuncan's urban landscape during the process of reorganization. These modifications included the construction of a new centre for political gatherings, the dismantling of old administrative buildings constructed by holy lords and the reuse of the site's oldest ritual space. These developments split the city into distinct civic and ritual zones, paralleling the adoption of a new shared rule divorced from cosmological underpinnings. This case study provides an example of how broader societal resilience relies on adaptation at the local level.


Author(s):  
José Luis López Castro

The initial Phoenician presence in the Iberian Peninsula dates to the ninth century bce with the foundation of small settlements along the southern coast. During the eighth and seventh centuries bce, the number of colonial settlements along the Atlantic and Mediterranean coasts of Iberia began to increase rapidly. Phoenicians traded with indigenous populations, exchanging high-quality artisanal products for metals from Iberia. In addition, colonial settlers exploited their surrounding territory for agriculture and animal husbandry. They also took advantage of marine resources such as fishing. The colonial population was socially stratified and included individuals of indigenous origin who worked in the various industries, as well as women who intermarried with foreigners. Around the beginning of the sixth century bce, the colonial population was restructured: the western Phoenicians organized themselves into city-states, a process that is recorded in the ancient written sources. They maintained commercial relations with the indigenous Iberians and with Carthaginians, Greeks, and Etruscans. In the final part of the third century bce, these cities allied with Carthage in the fight against Rome. Following Rome’s success in the Punic Wars and conquest of the Iberian Peninsula, the cities were required to pay tribute to Rome, except the city of Gades/Gadir (Cádiz), which maintained a foedus. The elite Phoenician citizens underwent a process of integration with the Roman Empire, eventually obtaining municipal status for their cities, some under Julius Caesar and others later during the Flavian period.


Author(s):  
Marcos Ros ◽  
Fernando Miguel García

The “Huerta de Murcia” is an agricultural area of about 10,000 Ha in size, originated in the ninth century, and linked to an extensive network of canals dependent from Segura River. Such system provides a much divided and fragmented agrarian morphology, around the city of Murcia, in the southeast of Spain, basically dedicated to the agriculture. The city of Murcia has experimented an important growth in the last five decades, substituting hundreds of hectares of agrarian land, into urban. But even more important than this, the periurban area has suffered along the past 90 years a periurbanization process, caused by the unscheduled appearance of buildings. Most of them have emerged in the last 4 decades, whose use is mainly family housing and holyday homes, and have not been planned by standard planning procedures. This causes a spontaneous phenomenon of dispersed territory occupation. The paper shows, through an analysis methodology based on orto-photographical series and cadastral data, the existence of different stages along the studied period (1929-2015). These stages are substantially different each other in two ways: the patterns and zones affected by this process, on one hand, and the intensity of this process, which vary along each studied period, on the other hand. The analyses of these patterns, as well as a proposed classification, and the quantification of the process in each period, are the subjects of the paper, which allows authors to set appropriate relations between the city of Murcia and its periurban territory, to afford the globalization age.


Author(s):  
Paroma Chatterjee

This chapter examines some of the public statues of Constantinople between the 4th and sixth centuries CE, and their significance to a Christian audience as illuminated in literary records pertaining to the city. The Parastaseis Syntomoi Chronikai account dated to the eighth century CE, which not only describes the statues in their historical urban settings, but also details various encounters of viewers with them. Roman Empire perception was perpetuated into the future and encapsulated by the statues. The statues proved themselves to be superior to Christian images, which, up until the ninth century CE, were repeatedly debated concerning their very validity. The statues, however, never suffered the official interrogation and violence their Christian counterparts did—adding to their charisma and appeal over generations. Constantinopolitan public statuary offers critical insights into the ways a controversial ancient heritage imbricated itself into the very fabric of Christian material infrastructure and endured.


Iraq ◽  
2004 ◽  
Vol 66 ◽  
pp. 207-220 ◽  
Author(s):  
Karen Polinger Foster

Though for over two millennia much has been written and said about the Hanging Gardens, they remain elusive. Neither the extensive excavations at the city of Babylon nor the abundant contemporaneous cuneiform records have yielded convincing evidence for these gardens and their associated structures. Herodotus says not a word about them. Instead, we have the descriptions of five later writers, who were themselves quoted and paraphrased by others and whose accounts of the gardens are often opaque, contradictory, and technologically baffling at best.Briefly and in approximate chronological order, the principal sources are as follows: first, the Babyloniaca of Berossus, written about 280 BC, which does not survive save in quotations and condensations from it in other sources, among them two works by the first-century AD Josephus, who twice quotes the short note about the gardens; second, the listing in “On the Seven Wonders”, a text preserved solely in a ninth-century Byzantine codex whose Hellenistic source, often doubted, may be Philo of Byzantium, Alexandrian author of engineering treatises about 250 BC; third, a long description by Diodorus Siculus in the mid-first century BC, which he apparently based on the undoubtedly second-hand accounts in the now lost History of Alexander by Cleitarchus of Alexandria and on the fanciful description of Babylon by Ctesias, a Greek physician at the Persian court around 400 BC; fourth, a passage in Strabo's Geography of the early first century AD, which he may have based on a lost text of Onesicritus, a contemporary of Alexander the Great; and fifth, a passage in the mid-first century AD History of Alexander written by Quintus Curtius Rufus, probably also based on Cleitarchus and Ctesias.


Author(s):  
Veronica West-Harling

This is the first of two chapters to look at the inhabitants of each city, the actors of its history. Roman society is studied through the elites (including the popes as rulers of the city) and the populus. The study of the Roman aristocracy in the periods 750–900, then 900–1000, looks at individual members and their families, titles, status, and wealth; and at the popes themselves, individually and collectively, through their struggles in elections, riots, and conflicts. The populus (urban clergy, merchants, artisans, pilgrims, the poor) is next. The period saw power alternate between a secular aristocracy, first as members of the papal government in the ninth century, then as a separate entity in the tenth century. But the papacy’s role had become too important on the European scene, through the veneration for St Peter, for the city to be governed independently of its involvement in international affairs


1951 ◽  
Vol 20 (3) ◽  
pp. 34-41 ◽  
Author(s):  
Allen Cabaniss

The first fleeting glimpse we have of the shadowy figure of Amalarius is one of him as a youth in the city of Tours at the monastic school of Saint Martin under the careful tuition of Alcuin, the most learned teacher in the Carolingian realm. The last we hear of him, many years later, is a bitter remark that by his words and books he had infected and corrupted almost all the churches within and beyond France and that his writings should have been destroyed after his death. Both the date and the place of the beginning and the end of his life are unknown, and even his full name is uncertain—some have called him Amalarius Fortunatas; others, Symphosius Amalarius. Yet this man, whom J.-K. Huysmans called “the most ancient of the liturgists,” played a vital role in the busy years of the first half of the ninth century.


2021 ◽  
Vol 3 (2) ◽  
pp. 127-134
Author(s):  
Abadi Abadi ◽  
Muhammad Fakhruddin ◽  
Rudianto Artiono ◽  
Budi Priyo Prawoto

Measles (Rubeola) as one of notifiable diseases gets serious concern worldwide since it was first found in ninth century. The implementation of vaccines for controlling measles transmission since 1963 up to nowadays requires various studies regarding the effectiveness of the vaccines. Studies in the area of mathematical modeling of measles virus transmission has been done by many authors. This study intended to propose a model of measles virus transmission that also considered hospitalization as a complementary treatment for vaccination implementation program. The model is an SIHR model that divided the population into Susceptibles (S), Infectives (I), Hospitalized (H), and Recovered (R). The analysis started with determining the the equilibria and their stability based on the value of Basic Reproduction Ratio (R0). The analitical results were implemented to recorded data of measles of Jakarta, Indonesia in 2017 for numerical simulation. The simulation result said that hospitalization for measles patients in Jakarta escalates the effectiveness of vaccination program being implemented in the city. This can be considered by the city policy makers for giving more concern on hospitalizing measles-infected patients.


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