The water management network of Angkor, Cambodia

Antiquity ◽  
2008 ◽  
Vol 82 (317) ◽  
pp. 658-670 ◽  
Author(s):  
Roland Fletcher ◽  
Dan Penny ◽  
Damian Evans ◽  
Christophe Pottier ◽  
Mike Barbetti ◽  
...  

Meticulous survey of the banks, channels and reservoirs at Angkor shows them to have been part of a large scale water management network instigated in the ninth century AD. Water collected from the hills was stored and could have been distributed for a wide variety of purposes including flood control, agriculture and ritual while a system of overflows and bypasses carried surplus water away to the lake, the Tonle Sap, to the south. The network had a history of numerous additions and modifications. Earlier channels both distributed and disposed of water. From the twelfth century onwards the large new channels primarily disposed of water to the lake. The authors here present and document the latest definitive map of the water network of Angkor.

2012 ◽  
Vol 12 (1) ◽  
Author(s):  
Joint Archaeological Team Of Instit ◽  
Suzhou Municipal Institute Of Archa

AbstractIn 2009 and 2010, a series of archaeological investigations were conducted in and around the Mudu archaic city site located in the southwestern highland of Greater Suzhou, Jiangsu. The excavations revealed sections of the north circumference wall at Wufeng and the water gate of the south circumference wall at Xinfeng. The surveys identified the possible locations of the east and the west circumference walls. Diagnostic proto-porcelain and stamped potsherds were recovered. It is tentatively argued that both the north and the south walls were built and in use during the late Spring-and-Autumn Period. The Mudu Site, therefore, was a large-scale walled settlement functioned as a regional center of its time. These findings are instrumental in the search for the lost capital of Wu State of the Spring-and-Autumn Period, the understanding of the relationship among the various contemporary settlement sites, cairns, earthen mounds, and caches distributed in the region, and the reconstruction of the local cultural history of Eastern Zhou.


Traditio ◽  
1955 ◽  
Vol 11 ◽  
pp. 37-63 ◽  
Author(s):  
Luitpold Wallach

An oath was sworn by Pope Leo III at St. Peter's on December 23 of the year 800 before a synodal assembly at which Charlemagne presided; it occupies a central place among the events that culminated, only two days later, in the coronation of the Frankish king as Imperator Romanorum. The document customarily known as the text of this ‘oath’ was in 1899 edited by Karl Hampe, and in 1906 by Albert Werminghoff, who followed his predecessor ad verbum usque, as he says. The apparatus of both editions establishes the insertion of a slightly reedited oath in the Decretum of Burchard of Worms. Ivo of Chartres and, in an apologetic treatise, Gerhoh of Reichersberg follow Burchard without major changes. The variants listed by Hampe and Werminghoff indicate that they both distinguished between the basic text of the oath in the oldest, ninth-century MS, Würzburg M. p. theol. fol. 46 (and its descendants, the Monacenses 6241 and 27246, saec. x-xi), and the oath's transmission by Burchard and the above-named authors who depend on Burchard. And Hampe assigns the twelfth-century Vaticanus 1348 to the Burchard tradition, when he says that its readings largely correspond with Burchard's (‘paene omnibus conveniunt Burchardi Wormat. decret. …’). Both scholars are fully conversant with the textual history of the document; they reprint in the notes the abbreviated version of the oath in Gratian's Decretum, and the text in a Roman Ordo which represents a version re-written in accordance with certain concepts of Roman law. The Burchard-tradition has been discussed in a recent study. Some of the changes made by Burchard in the original text of the oath are readily understandable. The variant in … conspectu, instead of in … basilica, probably resulted from a scribal dittography, because the same expression occurs in the oath of purgation in the lines preceding and following the correct reading. The variant adversum, instead of adversus, is an emendation of the original text. Burchard evidently recognized the resemblance between the original reading, ‘qualiter homines mali adversus me insurrexerunt and Psalm 53.5 ‘quoniam alieni insurrexerunt adversum me.’


2017 ◽  
Vol 76 (2) ◽  
pp. 142-171
Author(s):  
Winfried Dolderer

De Fläming is een streek ten zuidwesten van Berlijn die haar naam te danken heeft aan het feit dat ze in de 12de eeuw door Flamingi en Hollandi werd gekoloniseerd. Het onderwerp van deze bijdrage is evenwel niet de geschiedenis van deze middeleeuwse kolonisatie, maar de latere beeldvorming sedert de 19de eeuw. Toen prikkelde het idee dat de Fläming nog steeds bewoond werd door een authentiek Vlaamse bevolking die over de eeuwen heen haar taal, zeden en gebruiken gaaf had weten te bewaren, de verbeelding van heemkundigen, historici en filologen aan weerszijden. Aan Vlaamse kant was het de jurist en diplomaat Emile De Borchgave die dit idee in 1865 voor het eerst lanceerde. In Duitsland was het vooral dominee Otto Bölke die in een decennialange heemkundige bedrijvigheid de theorie van een nog steeds authentiek Vlaamse Fläming poogde te staven. Na de Duitse eenmaking in 1990 was het Fläming-verhaal aanleiding tot nieuwe Vlaams-Duitse contacten. De bijdrage schetst ook de ideologische gedaanteverwisselingen die dit verhaal in de loop van anderhalve eeuw heeft ondergaan.________ Der Fläming. History of a Flemish-German StoryThe Fläming is an area to the south-west of Berlin, which owes its name to the fact it was colonized by “Flamingi” and “Hollandi” in the twelfth century. However, the subject of this article is not the history of this medieval colonization, but the creation of an image thereof much later, from the nineteenth century on. At that time, the idea that the Fläming was still inhabited by an authentic Flemish population that had been able to fully preserve its language, manners, and customs throughout the centuries piqued the imagination of folklorists, amateur and professional historians and philologists on both sides of the border. On the Flemish side, it was the jurist and diplomat Emile De Borchgave who first put forth this idea in 1865. In Germany it was mostly the pastor Otto Bölke who attempted to support the theory of a still authentically Flemish Fläming, through decades of folkloric and historical activity. After German reunification in 1990, the story of the Fläming led to new Flemish-German contacts. This article also sketches the ideological metamorphoses that this story has undergone over the course of a century and a half.


2018 ◽  
Vol 26 (1) ◽  
pp. 66-72
Author(s):  
A. O. Korvin-Piotrovskyi

Archaeological investigations of southern regions of our country have a long story. By the efforts of amateurs and connoisseurs of antiquities, and as time academics were discovered hundreds of the new sites that got its place on archaeological maps. The history of archaeology operates by dozen archaeological maps created since 2nd quarter of 19th century to the present day. They were good spotlighted of territories exploration degree at certain stages of scientific development, illustrated priority subject matters for researchers, and the level of demand of special knowledge and instruments required for creating a qualitative cartography product. A significant role in the emergence of archaeological maps of the region played by Odesa Society of History and Antiquities and Kherson museum, Archaeological Congresses, large-scale archaeology investigations of 1960s—80s. Archaeological cartography was born within science since 19th century and on the crossroads of centuries is make a claim for being separate science line. But in Soviet Period it was relegated to almost illustrative only. And even still it had not become a powerful tool as in archaeology, and more, in the field of protection of archaeological sites.


Author(s):  
Nikolai A. Alekseienko ◽  

This research republishes an interesting sigillographic find from Byzantine Cherson (Shumen, 2011), which first attribution was tentative, suggesting subsequent clarifications and corrections. Oleksandr Alf’orov has provided a new reading of the place-name on the seal reverse, thus indicating the necessity of setting aside the initial attribution of the seal to one of the bishoprics in Bulgaria and allowing one to relate the find from Cherson with the metropolis of Rus’. Now the obverse legend has been successfully reconstructed, uncovering that the seal certainly shows not the traditional image of St. Nikephoros, but rather that of the homonymous saint, the glorified patriarch of Constantinople in the ninth century. The image of St. Nikephoros is among the rarest pieces of Byzantine sigillography, though the image of St. Patriarch Nikephoros of Constantinople does not meet with any analogies. The chronology of the seal depends on the specific script and abbreviations in the legend, typical of the period from the twelfth to fourteenth century. Taking stylistic and epigraphic features of the find from Cherson and the term πάσης Ῥωσίας (“of all Rus’) used in the legend into account, there are reasons to consider that, among two metropolitans of Kiev bearing the same name in the twelfth century, the owner of the seal in question was Nikephoros (Nikifor) II who headed the Rus’ian Orthodox church in the late twelfth and the very early thirteenth centuries. The new attribution of this seal clarifies the list of church figures who received letters from Byzantine Cherson in the Late Byzantine period and uncovers this seal’s role of a source valuable and important for the history of the region, which testifies to the existence of inter-church connections between Cherson and Rus’ at the turn of the twelfth and thirteenth century.


1996 ◽  
pp. 4-15
Author(s):  
S. Golovaschenko ◽  
Petro Kosuha

The report is based on the first results of the study "The History of the Evangelical Christians-Baptists in Ukraine", carried out in 1994-1996 by the joint efforts of the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine and the Odessa Theological Seminary of Evangelical Christian Baptists. A large-scale description and research of archival sources on the history of evangelical movements in our country gave the first experience of fruitful cooperation between secular and church researchers.


2016 ◽  
Vol 548 ◽  
pp. 263-275 ◽  
Author(s):  
RE Lindsay ◽  
R Constantine ◽  
J Robbins ◽  
DK Mattila ◽  
A Tagarino ◽  
...  

2020 ◽  
Vol 6 (3) ◽  
pp. 21-51
Author(s):  
Debashree Mukherjee

In 1939, at the height of her stardom, the actress Shanta Apte went on a spectacular hunger strike in protest against her employers at Prabhat Studios in Poona, India. The following year, Apte wrote a harsh polemic against the extractive nature of the film industry. In Jaau Mi Cinemaat? (Should I Join the Movies?, 1940), she highlighted the durational depletion of the human body that is specific to acting work. This article interrogates these two unprecedented cultural events—a strike and a book—opening them up toward a history of embodiment as production experience. It embeds Apte's emphasis on exhaustion within contemporaneous debates on female stardom, industrial fatigue, and the status of cinema as work. Reading Apte's remarkable activism as theory from the South helps us rethink the meanings of embodiment, labor, materiality, inequality, resistance, and human-object relations in cinema.


Author(s):  
A.V. Plyusnin ◽  
◽  
R.R. Ibragimov ◽  
M.I. Gyokche ◽  
◽  
...  
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