FORGETTING THEARS MEMORIAE: OVID,REMEDIA AMORIS579–84

2013 ◽  
Vol 63 (2) ◽  
pp. 903-906
Author(s):  
Patrick T. Beasom

During his encounter with Lethaeus Amor in theRemedia amoris, in which he discusses techniques to forget a former lover, Ovid writes the following:quisquis amas, loca sola nocent: loca sola caveto;quo fugis? in populo tutior esse potes.non tibi secretis (augent secreta furores)est opus; auxilio turba futura tibi est.tristis eris, si solus eris, dominaeque relictaeante oculos facies stabit, ut ipsa, tuos.This passage has been discussed in Hardie's treatment of Lethaeus Amor, and, while he directly addresses Ovid's use oflociin this passage as I shall below, his focus is on the rich intertextuality – textual remembrances – within theRemediarather than the use oflociin thears memoriaeproper. Hardie points out numerous intertexts in theRemedia, using the character of Lethaeus Amor to highlight the paradox of a learned reader of love poetry being unable to forget the poetry he has read, despite this specific oblivion being a precondition for curing oneself of love (as clearly directed atRem. am. 755–66). In this case, theloca solaOvid warns against are ‘topics of solitude’ which ‘conjure up for the experienced reader scenes of erotic despair’, thus calling to mind the lover's own lovelorn state.

2021 ◽  
Vol 64 (2) ◽  
pp. 173-191
Author(s):  
Dusan Pajin

In this paper we have reflected on various examples of sublime in the rich heritage of classical Chinese poetry, from the VIIth c. BC, to he XIIth c., which express sublime, first as a personal experience and emotion, but also this tradition had collective experiences. In the introductory parts we presented the categories, which the Chinese authors developed and applied in interpreting art, in particular poetry. Then we analysed poetry examples in which the sublime has important, or crucial role, starting with the two anthologies, and then including individual authors. In these examples we find sublime poetic experiences of sublime, related to experiences of natural environment, personal life, other persons, and in examples of love poetry.


1995 ◽  
Vol 5 (2) ◽  
pp. 225-244 ◽  
Author(s):  
Rajyashree Pandey

Anyone familiar with classical Japanese literature cannot but be struck by the rich array of terms such as mono no aware, yugen, wabi and sabi, to mention just a few, which are regarded as being central to the understanding of Japanese artistic theory and practice. These categories were not, of course, essentialist and unchanging. They were dynamic concepts which were subject to major transformations. These transformations illuminate important aspects of Japan's cultural history.


PsycCRITIQUES ◽  
2006 ◽  
Vol 51 (49) ◽  
Author(s):  
Patricia M. Berliner
Keyword(s):  

2005 ◽  
pp. 4-18 ◽  
Author(s):  
K. Sonin

In unequal societies, the rich may benefit from shaping economic institutions in their favor. This paper analyzes the dynamics of institutional subversion by focusing on public protection of property rights. If this institution functions imperfectly, agents have incentives to invest in private protection of property rights. The ability to maintain private protection systems makes the rich natural opponents of public protection of property rights and precludes grass-roots demand to drive the development of the market-friendly institution. The economy becomes stuck in a bad equilibrium with low growth rates, high inequality of income, and wide-spread rent-seeking. The Russian oligarchs of the 1990s, who controlled large stakes of newly privatized property, provide motivation for this paper.


2019 ◽  
Vol 13 (1-2) ◽  
pp. 95-115
Author(s):  
Brandon Plewe

Historical place databases can be an invaluable tool for capturing the rich meaning of past places. However, this richness presents obstacles to success: the daunting need to simultaneously represent complex information such as temporal change, uncertainty, relationships, and thorough sourcing has been an obstacle to historical GIS in the past. The Qualified Assertion Model developed in this paper can represent a variety of historical complexities using a single, simple, flexible data model based on a) documenting assertions of the past world rather than claiming to know the exact truth, and b) qualifying the scope, provenance, quality, and syntactics of those assertions. This model was successfully implemented in a production-strength historical gazetteer of religious congregations, demonstrating its effectiveness and some challenges.


2004 ◽  
Vol 6 (1) ◽  
pp. 75-92 ◽  
Author(s):  
James E. Goggin

Interest in the fate of the German psychoanalysts who had to flee Hitler's Germany and find refuge in a new nation, such as the United States, has increased. The ‘émigré research’ shows that several themes recur: (1) the theme of ‘loss’ of one's culture, homeland, language, and family; and (2) the ambiva-lent welcome these émigrés received in their new country. We describe the political-social-cultural context that existed in the United States during the 1930s, 1940s and 1950s. Documentary evidence found in the FBI files of three émigré psychoanalysts, Clara Happel, Martin Grotjahn, and Otto Fenichel, are then presented in combination with other source material. This provides a provisional impression of how each of these three individuals experienced their emigration. As such, it gives us elements of a history. The FBI documents suggest that the American atmosphere of political insecurity and fear-based ethnocentric nationalism may have reinforced their old fears of National Socialism, and contributed to their inclination to inhibit or seal off parts of them-selves and their personal histories in order to adapt to their new home and become Americanized. They abandoned the rich social, cultural, political tradition that was part of European psychoanalysis. Finally, we look at these elements of a history in order to ask a larger question about the appropriate balance between a liberal democratic government's right to protect itself from internal and external threats on the one hand, or crossover into the blatant invasion of civil rights and due process on the other.


Author(s):  
Alejandro Nava

This book explores the meaning of “soul” in sacred and profane incarnations, from its biblical origins to its central place in the rich traditions of black and Latin history. Surveying the work of writers, artists, poets, musicians, philosophers, and theologians, the book shows how their understandings of the “soul” revolve around narratives of justice, liberation, and spiritual redemption. The book contends that biblical traditions and hip-hop emerged out of experiences of dispossession and oppression. Whether born in the ghettos of America or of the Roman Empire, hip-hop and Christianity have endured by giving voice to the persecuted. This book offers a view of soul in living color, as a breathing, suffering, dreaming thing.


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