International Relations of the Greek City-States - Victor Martin: La Vie Internationale dans la Grèce des Cités (VIe–IVe s. av. J.-C). (Publications de l'Institut Universitaire de Hautes Études Internationales, no. 21.) Pp. xii+633. Geneva: Georg, 1940. Paper.

1950 ◽  
Vol 64 (2) ◽  
pp. 65-66
Author(s):  
N. G. L. Hammond
2001 ◽  
Vol 95 (1) ◽  
pp. 264-265
Author(s):  
Jennifer Sterling-Folker

The central puzzle motivating this book is why different systems of sovereign states develop different types of systemic institutions. Why did Greek city-states favor arbitration, whereas Italian city-states adopted what the author calls "oratorical diplomacy," the absolutist state preferred "old diplomacy" instead, and the modern nation-state relies on international law and multilateralism?


Author(s):  
Arthur Eckstein

Ancient Greek city-states existed in a world that was essentially bereft of international law. This lack of international law had profound effects on international relations. The anarchic environment encouraged the development of heavily militarized and diplomatically aggressive societies. The prevalence of such societies, combined with the absence of any overarching authority over them, made wars between polities common. Faced with a conflict of interest with another polity, every government independently decided what constituted justice for itself, and—in the absence of international law--all governments had to be ready to use violence or the threat of violence to enforce that view of justice. Hellenic intellectuals—most famously Thucydides, but including Aristotle and Demosthenes--reacted to the anarchy by hypothesizing that interstate relations were determined above all by relations of power. Thucydides expressed this view of power-politics in international life most clearly in what is called the Melian Dialogue (Thuc. 5.84-116). This essay also emphasizes Thucydides’ analysis of the outbreak of the Peloponnesian War (1.23), and underlines the nature of what he considered “the truest cause” (1.23.6) of that devastating conflict, demonstrating that the shift in the balance of power (ibid.) expressed itself in the specific “quarrels and disputes” of 1.23.5, so that there is no contradiction between the two Thucydidean explanations.


Author(s):  
Christopher Joyce

This chapter surveys amnesty agreements throughout the Greek world in the Classical and Hellenistic ages and argues that in many the principle of political forgiveness was both important and necessary when reconciling communities in the aftermath of civil conflict. The most successful amnesties were those which made use of the law and prohibited the revisiting of old grievances which led to or stemmed from a period of internal strife. Where and when exceptions were made to this rule they normally had to be spelled out in the terms of a treaty. The methods by which individual cities put this principle into effect varied widely, but the most famous and enduring example, the Athenian amnesty of 403 BCE, illustrates that a community could only successfully reconcile if its citizens were willing to forgo vindictive instincts which otherwise would have destabilised it. Robust procedures were put in place to restrain vengeance and protect the rights of individuals.


Author(s):  
Matthew Kroenig

This chapter considers the rise of Athens in the ancient world and its competitions against its rivals, Persia and Sparta. It argues that its democratic institutions were a key to its success. Athens was the world’s first democracy, and it rose to become the leader of the Greeks, with an empire that stretched from North Africa to Crimea. It was a major trading and naval power and forged a formidable alliance of Greek city-states to defeat the mighty Persian Empire. It then fought a legendary series of wars against its oligarchic rival for ascendancy in Greece, Sparta. In the end, Athens’s form of direct democracy and decision-making through tyranny of the majority was its undoing. But not before Athens reigned as a liberal leviathan for nearly a century and showcased an enduring model for how other open states could acquire international power and influence.


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