Austin Friars: history of the Dutch Reformed Church in London, 1550–1950. By J. Lindeboom. Translation from the Dutch by D. de Iongh. Pp. xv + 208. The Hague: Martinus Nijhoff, 1950. Guilders 9.60; cloth, Guilders 12.

1951 ◽  
Vol 2 (1) ◽  
pp. 119-120
Author(s):  
F. J. Smithen
Author(s):  
Arnau Van Wyngaard

This article covers the time from 1985 to 1992 in the history of the Swaziland Reformed Church (SRC). In 1985, for the first time in its existence, the SRC had four missionaries working in the four districts of the country. At this stage the SRC formed a presbytery within the synodical region of the Dutch Reformed Church in Africa (DRCA) of Northern Transvaal. In 1989 – at its own request – this church became a regional synod within the DRCA. However, not long thereafter, in 1992, it was forced to become an independent Reformed church, even though it still remained part of the family of Dutch Reformed churches. Making use of original documents, this article records this history of the SRC.


2009 ◽  
Vol 30 (3) ◽  
Author(s):  
Jan Van der Watt ◽  
Andrie Du Toit ◽  
Stephan Joubert

This article deals with the history of the Department of New Testament Studies at the University of Pretoria from 1938 to 2008. The focus falls on the permanent staff members and their contributions during this period. The article begins with a discussion of the life and career of Prof. E.P. Groenewald. It then proceeds to the more diff cult time of cultural boycotts, with Profs A.B. du Toit and F. Botha as members of the Department at that time. Then the careers of Profs J.G. van der Watt and S.J. Joubert are discussed. The article concludes with a discussion of the contribution made by Prof. G.J. Steyn.


2019 ◽  
Vol 45 (3) ◽  
Author(s):  
George Jacobus Van Wyngaard

This article analyses the open session debates on the Belhar Confession at the 2011 and 2013 General Synod meetings of the Dutch Reformed Church. It identifies six key themes that repeatedly emerge from arguments made by delegates, namely: 1) accepting Belhar for the sake of the youth and future of the church; 2) Belhar as guide in the mission of the church; 3) Belhar as challenge to racism within the church; 4) Belhar and its relationship to liberation theologies; 5) the role of members in formal adoption of a new confession; and 6) adoption of confessions in ways which would not make them binding on all. From these themes three matters, which remain outstanding in terms of how the Dutch Reformed Church engages with the Belhar Confession, are raised: 1) the relationship between mission and racism; 2) the history of heresy and its implication for the present; and 3) the implication of and response to black and liberation theologies. These matters are identified as challenges given particular meaning in light of the emphasis on local congregations and members of the Dutch Reformed Church when discussing the Belhar Confession.


2015 ◽  
Vol 41 (2) ◽  
pp. 100-115
Author(s):  
Alfred Richard Brunsdon

On 16 May 2015, the well-known missiologist, Willem Saayman, passed away. In this article, his overview of the Dutch Reformed Church (DRC) mission history, Being Missionary, Being Human (2007), is revisited from the perspective of the narrative theory of White and Epston. This reinterpretation rests on the notion that history and religious traditions are structured as narratives that are open for interpretation and reinterpretation. As Saayman depicted the DRC mission history as a problem-saturated narrative, it is argued that unique outcomes also reside within this problem-saturated narrative, creating the possibility for the re-authoring of a liberated mission narrative. It is suggested that the narrative strategies of externalisation and co-authoring can be instrumental in attaining a mission narrative that is truly human.


1997 ◽  
Vol 33 ◽  
pp. 393-406
Author(s):  
Peter Van Rooden

The Dutch Reformed Church acquired its modern past fairly recently, at the beginning of the nineteenth century, during the first years of the new Kingdom of the Netherlands. From 1819 to 1827 the four volumes of Ypeij and Dermout’s History of the Dutch Reformed Church appeared, some two and a half thousand pages all together. The work has not fared well. Its garrulous verbosity, weak composition, and old-fashioned liberalism have been rightly denounced. Only the four accompanying volume with notes, more than a thousand dense pages full of facts and quotations, have been admired for their scholarship. Protestant academic ecclesiastical history prefers to trace its origin to the founding in 1829 of its scholarly journal, the Nederlands Archief voor Kerkgeschiedenis, by the two first occupants of the newly founded chairs for Church history at the universities of Leiden and Utrecht.


1987 ◽  
Vol 8 (1) ◽  
pp. 85-96
Author(s):  
P. B. Van er Watt

Revivalism in the Dutch Reformed Church — an historic overview In the course of the history of the Dutch Reformed Church the phenomenon of revivalism is by no means an isolated occurrence — on the contrary — revivalism of this nature was triggered by similar situations throughout the world. This situation was greatly the result of the aspirations of the faithful towards a special interaction with the Holy Spirit of God together with the persistent prayer of the devout.


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