The Establishment of the English Province of the Society of Jesus

1984 ◽  
Vol 17 (2) ◽  
pp. 121-139 ◽  
Author(s):  
Thomas M. McCoog
Keyword(s):  
Growth And Development ◽  
Religious Life ◽  
Spiritual Practices ◽  
Society Of Jesus ◽  
Subsequent Growth ◽  
Men And Women ◽  
Ignatian Spirituality ◽  
The World ◽  
Jesuit Mission ◽  
The Individual

And touching our Society be it known to you that we have made a league–all the Jesuits of the world, whose succession and multitude must overreach all the practices of England–cheerfully to carry the cross you shall lay upon us and never to despair of your recovery, while we have a man left to enjoy your Tyburn, or to be racked with your torments or consumed with your prisons. The expense is reckoned, the enterprise is begun, it is of God, it cannot be withstood. So the faith was planted, so it must be restored.The Jesuit mission to England so proudly announced by Edmund Campion in 1580 was a venture hesitantly undertaken by the Society of Jesus. There was careful, prayerful discernment not only before Father General Everard Mercurian decided in its favour but also throughout its subsequent growth and development. According to the Formula of the Institute, in a sense the Jesuit rule, the purpose and goal of the Society was twofold: the salvation and sanctification of both the individual Jesuits and of their fellow men and women. The entire thrust of Ignatian spirituality was the consideration of the first in so far as it advanced the second. Ignatius urged that all the ordinary practices and customs of religious life be considered in the context of the apostolate and either executed or modified in so far as they advanced the order’s goals. Because of the stress that Ignatius had placed on the Society’s works, he was reluctant to prescribe any universally binding spiritual practices. Indeed, among the wide powers granted to the General in the order’s Constitutions was that to grant dispensations ‘in particular cases which require such dispensation, while he takes account of the persons, places, times, and other circumstances.’

scholarly journals Scholarship and the Bahá’í Community

1988 ◽  
Vol 1 (1) ◽  
pp. 25-38
Author(s):  
Moojan Momen
Keyword(s):  
Growth And Development ◽  
Spiritual Life ◽  
Individual Student ◽  
Good Fortune ◽  
Baha'i Faith ◽  
The World ◽  
History Of ◽  
Formal Basis ◽  
The Individual ◽  
Vast Range

As the Bahá’í Faith emerges from obscurity, Bahá’í scholars will have an important role in three fields: the presentation of Bahá’í Faith to the world; the defense of the Bahá’í Faith from attacks; and the intellectual growth and development of the Bahá’í community. This paper discusses the question of the place of scholarship in the Bahá’í community. The value of Bahá’í studies to the Bahá’í community is analyzed. The problems that may arise for Bahá’í scholars in relation to their own spiritual life and also in relation to the Bahá’í community are discussed. Some suggestions are then made with regard to the question of what academic approaches are most likely to be fruitful in the study of the Bahá’í Faith. Finally, consideration is given to the mutual obligations of the Bahá’í scholar and the Bahá’í community (in particular, the Bahá’í administrative institutions). Every Bahá’í who surveys the vast range of doctrines and concepts enshrined in the holy writings of the Bahá’í Faith or whose imagination is captured by the intensity of its brief history must, to some extent, be inspired to make a more thorough study of some aspect that interests him or her. To some is given the good fortune to have both the opportunity and inclination to put this study on a more formal basis. Whether this be at an institute of learning or through private study and research, there are many areas of the teachings and history of the Bahá’í Faith that invite painstaking research and thoughtful analysis. Such study is of great benefit to the Bahá’í community as a whole, quite apart from the immense satisfaction that it can bring to the individual student. There are also dangers in such study, particularly for the individual concerned, and often the extent of this danger is not appreciated by someone just setting out on such a course of study.

Households and ‘Home Cultures’

2012 ◽  
Author(s):  
Victor Buchli
Keyword(s):  
Twentieth Century ◽  
Religious Life ◽  
Human Condition ◽  
Economic Life ◽  
Gradual Change ◽  
Domestic Sphere ◽  
Public And Private ◽  
The World ◽  
The Individual ◽  
The Human Condition

The domestic sphere or ‘home cultures’ as the term is used here is the location of many disciplinary investigations into the home. It is in the domestic sphere that one investigates the key elements of the human condition. This article's essence happens to be households and home cultures. It is where family, gender, and the nature of the individual are understood. It is also where the basic elements of cosmology and religious life and the elemental context for the understanding of political and economic life are lived and perceived. Here public and private realms are forged; nature/culture boundaries are created and negotiated. The home is typically how we know the world and know about people who inhabit the world. It is the key point of orientation for members of a given society as it is to its visitors and outsiders. A study of the gradual change in the domestic realm in the twentieth century concludes this article.

scholarly journals The sweet peace of perfect assurance: On well-being in the hymns texts of Fanny Crosby

2014 ◽  
Vol 10 (2) ◽  
Author(s):  
Daleen Kruger
Keyword(s):  
Everyday Life ◽  
Meaning In Life ◽  
Satisfaction With Life ◽  
Religious Life ◽  
Religious Involvement ◽  
Well Being ◽  
The World ◽  
Positive Sense ◽  
To Come ◽  
The Individual

Well-being is often described as a state of happiness or satisfaction with life, but it is so much more. The influence of religious involvement on a positive sense of well-being of the individual has been well documented. One aspect of religious involvement comprises the singing of hymns. Through the texts and the power of music, the well-being of the singer/believer can be positively influenced. Fanny Crosby (1820- 1915) wrote more than 8 000 hymn texts on various aspects of religious life such as assurance, salvation, redemption, worship and witness. Many of the hymns deal with the difficulties of everyday life, which is juxtaposed to the better life in the world to come. This paper is concerned with the portrayal of aspects of assurance in some of Fanny Crosby’s hymns texts. It is also shown how her hymns touch on aspects of well-being in the way that they stress the importance of having meaning in life and point towards the fact that the believer’s life can be worthwhile.

scholarly journals Words matter: political and gender analysis of speeches made by heads of government during the COVID-19 pandemic

2021 ◽  
Vol 6 (1) ◽  
pp. e003910
Author(s):  
Sara Dada ◽  
Henry Charles Ashworth ◽  
Marlene Joannie Bewa ◽  
Roopa Dhatt
Keyword(s):  
Social Welfare ◽  
Women Leaders ◽  
Strategic Communication ◽  
Effective Response ◽  
Men And Women ◽  
The World ◽  
Individual Scale ◽  
The Individual ◽  
The Impact ◽  
Heads Of Government

BackgroundThe COVID-19 pandemic has put a spotlight on political leadership around the world. Differences in how leaders address the pandemic through public messages have practical implications for building trust and an effective response within a country.MethodsWe analysed the speeches made by 20 heads of government around the world (Bangladesh, Belgium, Bolivia, Brazil, Dominican Republic, Finland, France, Germany, India, Indonesia, New Zealand, Niger, Norway, Russia, South Africa, Scotland, Sint Maarten, United Kingdom, United States and Taiwan) to highlight the differences between men and women leaders in discussing COVID-19. We used an inductive analytical approach, coding speeches for specific themes based on language and content.FindingsFive primary themes emerged across a total of 122 speeches on COVID-19, made by heads of government: economics and financial relief, social welfare and vulnerable populations, nationalism, responsibility and paternalism, and emotional appeals. While all leaders described the economic impact of the pandemic, women spoke more frequently about the impact on the individual scale. Women leaders were also more often found describing a wider range of social welfare services, including: mental health, substance abuse and domestic violence. Both men and women from lower-resource settings described detailed financial relief and social welfare support that would impact the majority of their populations. While 17 of the 20 leaders used war metaphors to describe COVID-19 and the response, men largely used these with greater volume and frequency.ConclusionWhile this analysis does not attempt to answer whether men or women are more effective leaders in responding to the COVID-19 pandemic, it does provide insight into the rhetorical tools and types of language used by different leaders during a national and international crisis. This analysis provides additional evidence on the differences in political leaders’ messages and priorities to inspire citizens’ adhesion to the social contract in the adoption of response and recovery measures. However, it does not consider the influence of contexts, such as the public audience, on leaders’ strategic communication approaches.

Creativity and Its Origins

2016 ◽  
pp. 299-318
Author(s):  
Donald W. Winnicott
Keyword(s):  
Case Material ◽  
Worth Living ◽  
External Reality ◽  
Men And Women ◽  
Male And Female ◽  
The World ◽  
The Individual

In this paper, Winnicott discusses the origins of creativity, stating that creative apperception more than anything else is what makes the individual feel that life is worth living. He contrasts this with a relationship to external reality that is one of compliance, where the world and its details are recognized only as something to be fitted in with or demanding adaptation. He also approaches creativity from the position of male and female elements, using case material involving dissociation of male and female elements in men and women and discussing pure male and female elements.

Relevance of Entrepreneurship in TVET

2020 ◽  
pp. 779-801
Author(s):  
Charles O. Ogbaekirigwe ◽  
Ugochukwu Chinonso Okolie
Keyword(s):  
Economic Growth ◽  
Resource Management ◽  
Private Sector ◽  
Growth And Development ◽  
The Political ◽  
Complex Nature ◽  
Political Leaders ◽  
Men And Women ◽  
Economic Growth And Development ◽  
The World

The dynamic and complex nature of societies all over the world, with the evident failure of various levels of government and the private sector to completely solve the nagging problems of man, especially the down trodden, and less privileged, has made greater, the need for specially created and committed men and women to dedicate and sacrifice their resources to cover the gaps created by such failure. On the side of governments, perhaps, the failure result from insufficient fund caused by inadequate or poor resource management, corruption, or share insensitivity of the political leaders. This presented opportunity for citizens to create their own wealth and attempt solving their problems. This chapter therefore presented the importance of entrepreneurship programme in TVET as a means of equipping our youths to be self-reliant, capable of solving their problems and contribute to economic growth and development of their countries.

Relevance of Entrepreneurship in TVET

2017 ◽  
pp. 311-333 ◽  
Author(s):  
Charles O. Ogbaekirigwe ◽  
Ugochukwu Chinonso Okolie
Keyword(s):  
Economic Growth ◽  
Resource Management ◽  
Private Sector ◽  
Growth And Development ◽  
The Political ◽  
Complex Nature ◽  
Political Leaders ◽  
Men And Women ◽  
Economic Growth And Development ◽  
The World

The dynamic and complex nature of societies all over the world, with the evident failure of various levels of government and the private sector to completely solve the nagging problems of man, especially the down trodden, and less privileged, has made greater, the need for specially created and committed men and women to dedicate and sacrifice their resources to cover the gaps created by such failure. On the side of governments, perhaps, the failure result from insufficient fund caused by inadequate or poor resource management, corruption, or share insensitivity of the political leaders. This presented opportunity for citizens to create their own wealth and attempt solving their problems. This chapter therefore presented the importance of entrepreneurship programme in TVET as a means of equipping our youths to be self-reliant, capable of solving their problems and contribute to economic growth and development of their countries.

Ukrainian community life of believers

2008 ◽  
pp. 110-134
Author(s):  
Pavlo Yuriyovych Pavlenko
Keyword(s):  
Religious Life ◽  
Main Task ◽  
Community Life ◽  
Religious Activity ◽  
Existence Of God ◽  
Religious System ◽  
Real Presence ◽  
The Status ◽  
Intimate Relations ◽  
The Individual

The cornerstone of any religion is its anthropological concept, which seeks to determine the essential orientations of man, to outline the ideological framework of its existence, to represent the idea of ​​its essence, purpose in earthly life. The main task of the religious system is the act of involving and subordinating man to the spiritual divine realm as the realm of the transcendental existence of God. Belief in the real presence of the latter implies a new understanding of oneself, which ultimately leads the religious individual to the desire to be involved in this transcendental existence, to have intimate relations with him, to have a consciousness inherent in God. Note that in this context, all human being is interpreted as a certain arena for this realization. Therefore, the religious life of the individual acquires the status of religious activity.

New walls to keep the bad out: populism and the totalitarian psyche

2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington
Keyword(s):  
Cold War ◽  
Balance Of Power ◽  
Berlin Wall ◽  
Group Solidarity ◽  
Freedom Of Movement ◽  
Psychological Understanding ◽  
Psychic Development ◽  
The World ◽  
The Individual ◽  
The Cold War

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

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