Gloucester: The Wotton Cemetery Excavations, 2002

Britannia ◽  
2014 ◽  
Vol 45 ◽  
pp. 53-120
Author(s):  
P. Ellis ◽  
R. King
Keyword(s):  
Fourth Century ◽  
Roman Period ◽  
Second Century ◽  
Human Bone ◽  
Working People ◽  
The Subject ◽  
Rural Sites ◽  
The Town ◽  
Excavation Site

AbstractThe report summarises results from an excavation site within the Wotton cemetery on the outskirts of Gloucester. A total of 20 cremations and 54 inhumations were excavated and are the subject of a detailed human bone report. The earliest cremation urns were of pre-Flavian date and could be paralleled by pots from the Kingsholm fortress. Cremation rite continued into the early second century, but was then replaced by inhumation burials. These dated from the later first/early second century till the fourth century. Part of a ditched enclosure, perhaps with an earlier precursor, was laid out in the second century and survived, respected by burials, into the later Roman period. The layout of this part of the Wotton cemetery is not in the orderly rows expected for urban burial in the province and this circumstance is compared both with other urban cemeteries and with practices known on rural sites. Analysis of the human bone suggested working people were buried in this part of the cemetery. At least one of the burials seems likely to have been a soldier and another may have been a person of importance very late in the life of the town.

The Population of the Piraeus in the Roman Period: A Re-Assessment of the Evidence of Funerary Inscriptions

2009 ◽  
Vol 56 (2) ◽  
pp. 164-182 ◽  
Author(s):  
DIMITRIS GRIGOROPOULOS
Keyword(s):  
Fourth Century ◽  
Roman Period ◽  
Second Century ◽  
Classical Period ◽  
Roman Army ◽  
Archaeological Evidence ◽  
Fourth Century Bce ◽  
Funerary Inscriptions ◽  
Augustan Age ◽  
The Town

In 87–86 BCE, the Roman army under L. Cornelius Sulla invaded Attica and, after a long siege, sacked Athens and the Piraeus. In both ancient and modern eyes, Sulla's sack has been seen as a key event, which marked not only the end of Athenian independence but also the beginning of an irreversible decline for its port, the Piraeus, in antiquity. Ancient literary testimonies in the decades following the Sullan sack portray the Piraeus as an urban wasteland, crammed with ruins but devoid of life. Strabo, writing in the Augustan age, notes that the town of his time endured, but had shrunk between the two harbours (the Kantharos and Zea); Pausanias, writing later in the second century CE, mentions a number of monuments but pays more attention to the old, ‘Classical’, town than to the contemporary ‘Roman’ Piraeus. Rescue excavations in the last few decades have provided corroboration for Strabo's remark. Building remains dating to the Classical period (mainly the fourth century BCE) extend over a larger area than those of Roman date, which tend to concentrate on the isthmus between the Kantharos and Zea harbours. Nevertheless, more recent finds and a reconsideration of the available archaeological evidence has shown that settlement clustering around the main harbour did not result from the destruction of the port by Sulla but had started in Hellenistic times and was intensified in the Roman period.

scholarly journals Development of a settlement on the northeastern promontory at 'Marea'

2020 ◽  
pp. 529-550
Author(s):  
Tomasz Derda ◽  
Mariusz Gwiazda ◽  
Aleksandra Pawlikowska-Gwiazda
Keyword(s):  
Roman Period ◽  
Production Waste ◽  
Regular Grid ◽  
The Subject ◽  
Rubbish Dump ◽  
The Town

The ancient topography of the settlement on the northeastern promontory at ‘Marea’ (North Hawariya) was the subject of investigations carried out at the site in 2018 within the frame of a broader excavation project. Fieldwork established the date of some structures recognized along an ancient road. The oldest remains turned out to be from the Roman period, when the promontory became a rubbish dump for production waste, mostly sherds of Amphores égyptienne 3 and 4, from the nearby pottery kilns. Two superimposed occupation levels were recognised, the earlier one from the beginning of the 3rd century AD or later, the later one from the 5th–6th century. The buildings followed a regular grid that fits into the overall plan of the town. The research has resulted in a better understanding of the changes occurring in this part of ‘Marea’.

scholarly journals Brooches from the Cemetery of Opushki and Their Role in Costume (According to the 2003–2020 Excavation Materials)

2021 ◽  
pp. 22-39
Author(s):  
Anastasia А. Stoianova
Keyword(s):  
Roman Empire ◽  
Cervical Vertebrae ◽  
General Pattern ◽  
Central Area ◽  
Fourth Century ◽  
Roman Period ◽  
Second Century ◽  
First Century ◽  
Third Century ◽  
Archaeological Cultures

This paper presents a review of the brooches from the cemetery of Opushki located in the central area of the Crimean foothills. The cemetery was used from the first century BC to the fourth century AD by peoples of various archaeological cultures. 72 of 318 graves excavated there contained brooches. The total number of complete and fragmented brooches discovered there is 190. The largest group comprises one-piece bow-shaped brooches with returned foot and the brooches with flattened catch-plate from the first to the first half of the third century AD. There is a series of brooches made in the Roman Empire, with the most numerous group of plate brooches. There are a few violin-bow-shaped brooches, highly-profiled brooches of the Northern Black Sea type, two-piece violin-bow-shaped brooches with returned foot, and brooches with curved arched bow (P-shaped): great many pieces of these types occurred at other sites from the Roman Period in the Crimean foothill area. In Opushki, brooches appeared in all types of burial constructions, and mostly in the Late Scythian vaults from the first century BC to the second century AD. They accompanied graves of women, men, and children. In the overwhelming majority of cases, one burial was accompanied with one and rarely two brooches; there is only one burial of a child with three clasps. Most often brooches occurred at the chest, in rare cases on the shoulder, near the cervical vertebrae, pelvic bones, or outside the skeleton. It is noteworthy that a great number of brooches was found in the burials of children of different ages, from 1- to 8-12-year-old. Apparently, brooches as a part of the child’s costume were used throughout the child’s life from the very infancy. Generally, the brooch types from the cemetery of Opushki, their distribution in the assemblages and location on the skeletons correspond to the general pattern typical of barbarian cemeteries in the Crimean foothill area dated to the Roman Period.

Knossos 1951–61: Classical and Hellenistic pottery from the town

1999 ◽  
Vol 94 ◽  
pp. 321-351 ◽  
Author(s):  
J. N. Coldstream
Keyword(s):  
Fourth Century ◽  
Second Century ◽  
Intrinsic Interest ◽  
Stratified Groups ◽  
Royal Road ◽  
The Town ◽  
Greek Pottery

The excavation of M. S. F. Hood in the area of the Minoan Royal Road at Knossos produced stratified deposits of Greek pottery ranging in date from Protogeometric to Hellenistic. This article, the last in a series of three, concentrates on the local and imported pottery of the Classical and Hellenistic periods. For the Classical sequence, a late-fourth century house deposit is supplemented by three earlier well fills from the area of the Vcnizeleion Hospital. There follows five stratified groups of Hellenistic pottery, the last two being from second-century floor deposits. Also included here are many pieces from less well stratified contexts, but of intrinsic interest.

An Ancient Greek Lament Form

2018 ◽  
Vol 138 ◽  
pp. 173-181
Author(s):  
Charles H. Cosgrove
Keyword(s):  
Fourth Century ◽  
Initial Position ◽  
Second Century ◽  
Ancient Greek ◽  
Diverse Range ◽  
Very Old ◽  
Grammatical Subject ◽  
Parallel Lines ◽  
Ancient Literature ◽  
The Subject

AbstractAn unusual ancient Greek lament form, hitherto overlooked by students of the subject, displays the following syntax: parallel sentences with verb in initial position (Vi) expressing the loss, followed by the grammatical subject (S). Sometimes the same verb was used in each of the parallel lines. ViS parallelism is a subliterary syntax reflecting a very old style. A number of Greek authors adopted this syntax to represent or allusively echo the form. Examples, although relatively scarce, are spread through a diverse range of ancient literature spanning at least six centuries, from the second century BC to the fourth century AD, with earlier echoes as far back as Homer.

The Date of the Muratorian Fragment

2020 ◽  
pp. 1-172
Author(s):  
John F. Lingelbach
Keyword(s):  
New Testament ◽  
Explanatory Power ◽  
Fourth Century ◽  
Church History ◽  
Second Century ◽  
Current Work ◽  
Third Century ◽  
Historical Theology ◽  
First Time ◽  
Objective Methodology

Three hundred years after its discovery, scholars find themselves unable to determine the more likely of the two hypotheses regarding the date of the Muratorian Fragment, which consists of a catalog of New Testament texts. Is the Fragment a late second- to early third-century composition or a fourth-century composition? This present work seeks to break the impasse. The study found that, by making an inference to the best explanation, a second-century date for the Fragment is preferred. This methodology consists of weighing the two hypotheses against five criteria: plausibility, explanatory scope, explanatory power, credibility, and simplicity. What makes this current work unique in its contribution to church history and historical theology is that it marks the first time the rigorous application of an objective methodology, known as “inference to the best explanation” (or IBE), has been formally applied to the problem of the Fragment’s date.

The Roman Martyrs

2018 ◽  
Author(s):  
Michael Lapidge
Keyword(s):  
Fourth Century ◽  
Second Century ◽  
Seventh Century ◽  
Early Church ◽  
Central Feature ◽  
Late Antique ◽  
Modern Language ◽  
Roman Society ◽  
Christian Literature ◽  
The Church

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ‘peace of the Church’ (c. 312). Some of these Roman martyrs are universally known — SS. Agnes, Sebastian or Laurence, for example — but others are scarcely known outside the ecclesiastical landscape of Rome itself. Each of the translated passiones, which vary in length from a few paragraphs to over ninety, is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature. The Roman passiones martyrum have never previously been collected together, and have never been translated into a modern language. They were mostly composed during the period 425 x 675, by anonymous authors who who were presumably clerics of the Roman churches or cemeteries which housed the martyrs’ remains. It is clear that they were composed in response to the huge explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of pure fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. But although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. And because certain aspects of Roman life will have changed little between (say) the second century and the fifth, the passiones throw valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. Above all, perhaps, the passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, since they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried. The book contains five Appendices containing translations of texts relevant to the study of Roman martyrs: the Depositio martyrum of A.D. 354 (Appendix I); the epigrammata of Pope Damasus d. 384) which pertain to Roman martyrs treated in the passiones (II); entries pertaining to Roman martyrs in the Martyrologium Hieronymianum (III); entries in seventh-century pilgrim itineraries pertaining to shrines of Roman martyrs in suburban cemeteries (IV); and entries commemorating these martyrs in early Roman liturgical books (V).

How Greek Is the Greek Romance?

2018 ◽  
Author(s):  
Tim Whitmarsh
Keyword(s):  
Fourth Century ◽  
Second Century

In the light of the findings of this book, the ‘Hellenocentric’ romances of Chariton and Xenophon look less like a point of origin for the Greek romance and more an exception against the larger backdrop of an ongoing interest in cultural blending and intermarriage. This chapter looks briefly at Achilles Tatius’s Leucippe and Clitophon (second century CE) and Heliodorus’s Charicleia and Theagenes (fourth century CE), reading them in terms of continuation of the intercultural themes found in earlier, Hellenistic ‘novels’.

The Tiber river delta plain (central Italy): Coastal evolution and implications for the ancient Ostia Roman settlement

The Holocene ◽  
2011 ◽  
Vol 21 (7) ◽  
pp. 1105-1116 ◽  
Author(s):  
P. Bellotti ◽  
G. Calderoni ◽  
F. Di Rita ◽  
M. D’Orefice ◽  
C. D’Amico ◽  
...  
Keyword(s):  
Central Italy ◽  
River Mouth ◽  
Fourth Century ◽  
River Delta ◽  
Seventh Century ◽  
Delta Plain ◽  
Tiber River ◽  
Military Posts ◽  
Historical Accounts ◽  
The Town

Geomorphologic, stratigraphic, faunistic, palynological and carbon isotope analyses were carried out in the area of the Tiber river mouth. The results depict a complex palaeoenvironmental evolution in the area of the Roman town of Ostia, ascertain the changes of the Tiber river delta over the last 6000 years and support a re-interpretation of some archaeologic issues. The wave-dominated Tiber delta evolved through three distinct phases. In the first step (5000–2700 yr BP) a delta cusp was built at the river mouth, which was located north of the present outlet. Subsequently (2700–1900 BP), an abrupt southward migration of the river mouth determined the abandonment of the previous cusp and the progradation of a new one. The third step, which is still in progress, is marked by the appearance of a complex cusp made up of two distributary channels. The transition from the first to the second evolution phase occurred in the seventh century bc and was contemporary to the foundation of Ostia, as suggested by historical accounts. However, the oldest archaeological evidence of the town of Ostia dates to the fourth century bc, when human activity is clearly recorded also by pollen data. We suggest that the first human settlement (seventh century bc) consisted of ephemeral military posts, with the aim of controlling the strategic river mouth and establishing the Ostia saltworks. Only after the fourth century bc the coastal environment was stable enough for the foundation and development of the town of Ostia.

Parting Ways or Rival Siblings? A Review and Analysis of Metaphors for the Separation of Jews and Christians in Antiquity

2021 ◽  
Vol 19 (2) ◽  
pp. 178-204
Author(s):  
Timothy A. Gabrielson
Keyword(s):  
Fourth Century ◽  
Second Century ◽  
Current Debate ◽  
Parting Ways ◽  
Jewish Christians ◽  
Parting Of The Ways

Since the early 1990s, ‘the parting of the ways’ has become academic shorthand, especially in anglophone scholarship, for the separation of Jews and Christians in antiquity. Often it is associated with a onetime, global break that occurred by the end of the second century, particularly over one or more theological issues. This model has been challenged as being too tidy. Other images have been offered, most notably that of ‘rival siblings’, but the ‘parting’ model remains supreme. Consensus has shifted in other ways, however. The ‘parting’, or better, ‘partings’, is now understood to be a localized, protracted, and multifaceted process that likely began in the second century and continued into or past the fourth century. It is also suggested here that the current debate covers five distinguishable topics: (1) mutual religious recognition, (2) the continued existence of ‘Jewish Christians’, (3) religious interaction, (4) social concourse, and (5) outsider classification.

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