scholarly journals XIX. Letter from Thomas Lott, Esq. F.S.A. to Sir Henry Ellis, K.H., Secretary, describing some Remains of ancient Buildings on the west side of Bow Churchyard

Archaeologia ◽  
1846 ◽  
Vol 31 ◽  
pp. 318-322
Author(s):  
Thomas Lott
Keyword(s):  
The West ◽  
West Side ◽  
City Of London ◽  
The City ◽  
The Church

The observations of Mr. Gwilt relative to the Church of St. Mary-le-Bow, in the City of London, and its Saxon or Norman Crypt, published in the fifth volume of the Vetusta Monumenta, with the very accurate illustrative Engravings, excited much interest in relation to the structure; but it is not generally known that there exist, in its immediate neighbourhood, subterranean architectural remains, although evidently of a later date, yet of a very interesting character.

scholarly journals La datation du choeur de l’église de Vaucelles reproduit en plan par Villard de Honnecourt

2018 ◽  
Vol 81 (3) ◽  
pp. 411-417
Author(s):  
Laurence Terrier Aliferis
Keyword(s):  
Nineteenth Century ◽  
Historical Sources ◽  
The West ◽  
West Side ◽  
Villard De Honnecourt ◽  
The Church

Abstract The ruined Cistercian church of Vaucelles is known only by a few preserved fragments and a plan of the choir reproduced by Villard of Honnecourt. Historical sources provide three key dates: 1190 (start of construction), 1215 (entry into the new church), 1235 (date of the dedication). From the nineteenth century until now, it was considered that the foundations were laid in 1190 and that the construction started on the west side of the church. In 1216, the nave would have been completed, and the choir would have been built between 1216 and 1235. Consultation of the historical sources and examination of the historiographic record changes this established chronology of the site. In fact, the construction proceeded from east to west. The choir reproduced in 1216 or shortly before by Villard de Honnecourt presents the building as it then appeared, with the eastern part of the building totally completed.

Decision-making under duress: the treatment of churches in the City of London during and after World War II

Urban History ◽  
2012 ◽  
Vol 39 (2) ◽  
pp. 285-309 ◽  
Author(s):  
PETER J. LARKHAM ◽  
JOE L. NASR
Keyword(s):  
Decision Making ◽  
World War Ii ◽  
World War ◽  
Post War ◽  
Set Up ◽  
The Uk ◽  
Multiple Experts ◽  
City Of London ◽  
The City ◽  
The Church

ABSTRACT:The process of making decisions about cities during the bombing of World War II, in its immediate aftermath and in the early post-war years remains a phenomenon that is only partly understood. The bombing left many church buildings damaged or destroyed across the UK. The Church of England's churches within the City of London, subject to a complex progression of deliberations, debates and decisions involving several committees and commissions set up by the bishop of London and others, are used to review the process and product of decision-making in the crisis of war. Church authorities are shown to have responded to the immediate problem of what to do with these sites in order most effectively to provide for the needs of the church as an organization, while simultaneously considering other factors including morale, culture and heritage. The beginnings of processes of consulting multiple experts, if not stakeholders, can be seen in this example of an institution making decisions under the pressures of a major crisis.

A Saxon treasure hoard found at Chester, 1950

1953 ◽  
Vol 33 (1-2) ◽  
pp. 22-32 ◽  
Author(s):  
Graham Webster ◽  
R. H. Dolley ◽  
G. C. Dunning
Keyword(s):  
The South ◽  
The West ◽  
West Side ◽  
North Wales ◽  
Western Side ◽  
Girls School ◽  
The City

On 29th November 1950 workmen employed by the Merseyside and North Wales Electricity Board were relaying a cable on the west side of Castle Esplanade, Chester. In cleaning up the western side of the trench with a spade, 18 in. below the present pavement level and 29 ft. to the south of St. Martin's Court, one of the men cut through a small earthenware vessel and a shower of coins and silver bullion poured into the bottom of the trench. It is distressing to record that although the Grosvenor Museum is only 100 yards from the site, the discovery was not reported. No significance was attached to the find; one of the men stated later that they thought they were milk checks. Three of the men put handfuls of coins into their pockets; others were distributed to children near, and the rest shovelled back into the trench. The engineer-in-charge took several to his office for thepurpose of identification, but later forgot about them. One of the men sent some of the coins to Hunter Street Girls' School, by his niece, for identification, and the mistress immediately sent them to the Curator of the Grosvenor Museum.This happened on 10th December, and the Curator at once appreciating the significance of the discovery, set to work to recover as much as possible of the hoard, and reported the matter to the City Coroner. As a result he recovered a hundred coins, twelve ingots of silver, and a fragment of the vessel.

The Catholic London District in the Eighteenth Century

2006 ◽  
Vol 28 (2) ◽  
pp. 245-268
Author(s):  
David Butler
Keyword(s):  
Eighteenth Century ◽  
Middle Class ◽  
The South ◽  
The West ◽  
Social Segregation ◽  
City Of London ◽  
The City ◽  
Drury Lane

The London of Challoner consisted only of some seven square miles, one square mile of which was, of course, the City of London. It can all be put onto some eight pages of the present A–Z map of London, which at the time of writing consists of 141 pages. John Rocques's map of London, on a scale of 200 feet to the inch, which he began in 1738 and finished in 1747, in its London Topographical Society format of 1982, perfectly illustrates the London of both Challoner and Defoe. The western extremities were at Marylebone, Knightsbridge and Chelsea, the eastern at Stepney, Limehouse and Deptford, the northern at Tottenham Court and Bethnal Green, while the southern limits were at Kennington and Walworth Common. The population of London was assessed by Wrigley in 1990 as c. 575,000 in 1700, as c. 675,000 in 1750 and as c. 959,000 in 1801. The 1767 papist returns indicated that most London Catholics lived in the parishes of St James and St Giles, within Westminster. Schwarz has pointed out the considerable social segregation in London, middle-class areas being in the west and central parts, with the poorer areas in the south and east. The St Giles area around Seven Dials going east to Bow Street and Drury Lane is reputed to have contained a third of the capital's beggars and to have been a notoriously criminal quarter. The Catholic numbers in Westminster were 7,724, the City numbers 1,492, with the Middlesex out-parishes having more than 2,000. The 1767 total for London, including the parishes to the south and east, comes to 12,320, clearly too low, as is the accumulated total for the London District of around 15,800. This gives about 3,500 for the London District outside the capital while Challoner's own figures give us a Catholic population of 5,261. If the errors in enumeration were the same in both areas (a large assumption), this enables us to guess that the 1767 figures could be corrected to about 18,500 London Catholics and about 24,000 for the whole District.

The Fifteenth-Century Garner at Leadenhall, London

1989 ◽  
Vol 69 (1) ◽  
pp. 119-153 ◽  
Author(s):  
Mark Samuel
Keyword(s):  
Fifteenth Century ◽  
Common Market ◽  
The West ◽  
Dual Purpose ◽  
Ground Plan ◽  
Documentary Sources ◽  
The North ◽  
City Of London ◽  
The City ◽  
Full Height

Excavation and observations from 1984–6 on the Leadenhall Court site in the City of London revealed elements of the fifteenth-century market building known as ‘The Leadenhall’. The truncated foundations were located in various areas of the site; 177 medieval moulded stones were found reused in later cellar walls; and a fragment of the west wall survived to its full height of 11.17m encased between Victorian buildings. The recording and subsequent study of these features, together with a reassessment of such plans and drawings of the building as have survived, established the ground plan of the quadrangle and chapel, and made possible a complete reconstruction of the north range of this important civic building. The methodology used in the reconstructions is described with particular emphasis upon the analysis of the moulded stones. In conclusion, both the design of the structure and the documentary sources are studied to show how it may have been intended to function.The arcaded ground floor functioned as part of a common market, while the upper floors were intended to be a granary. For convenience, however, this dual-purpose building is referred to as the ‘garner’ throughout the text.

VI.—On the Destroyed Church of St. Michael Wood Street, in the City of London, with some Notes on the Church of St. Michael Bassishaw

Archaeologia ◽  
1902 ◽  
Vol 58 (1) ◽  
pp. 189-216
Author(s):  
Philip Norman
Keyword(s):  
Nineteenth Century ◽  
Severely Injured ◽  
Tower Of London ◽  
The Past ◽  
Points Of View ◽  
Christopher Wren ◽  
City Of London ◽  
The City ◽  
Burial Grounds ◽  
The Church

From the artistic and antiquarian points of view, the systematic destruction of our old City churches under the Union of Benefices Act is greatly to be deplored. Under this Act the churches designed by Sir Christopher Wren have especially suffered; and here I will venture to say a few words on that famous architect and his work. A dire catastrophe sometimes calls forth the energies of the master mind that can grapple with it; this was the case, when, after the Great Fire of 1666, by which eighty-six parish churches were destroyed or severely injured, Wren at that time, hardly a professional architect, turned his attention to the City. He first produced a plan for general rebuilding, which would have given free scope to his genius, although at the same time destroying many links with the past. The chief public buildings were to have been grouped round the Royal Exchange, which would have formed an important centre; St. Paul's Cathedral being approached from the east by two broad converging streets. A river quay, in part adorned by the City Halls, would have extended from Black-friars to the Tower of London; while the churches, greatly reduced in number, were to occupy commanding and isolated sites, their burial grounds being outside the City. For reasons which it is here not necessary to discuss, this proposal was not accepted; and so the City grew again, more or less on its old irregular lines. To Wren, however, was assigned the task of rebuilding or repairing not only St. Paul's Cathedral, but, if we include St. Mary Woolnoth and St. Sepulchre, both only repaired, no fewer than fifty-two other churches, The remainder were not rebuilt, their parishes being united -with adjoining parishes which continued to possess churches. The ancient burial grounds were, to a great extent, retained, and burials continued in them until after the middle of the nineteenth century.

Records of the Court of Arches in Lambeth Palace Library

1993 ◽  
Vol 3 (12) ◽  
pp. 10-19 ◽  
Author(s):  
Melanie Barber
Keyword(s):  
Nineteenth Century ◽  
City Of London ◽  
The City ◽  
Court Of Appeal ◽  
The Church

The Court of Arches is the Archbishop's court of appeal for the Province of Canterbury. It derives its name from the church of St. Mary-le-Bow or St. Maria de Arcubus in the city of London where the court was held from at least the primacy of Archbishop Pecham (1279–92) until the church was destroyed by the Great Fire of London in 1666. The church was one of thirteen in the City of London which, before the abolition of peculiars in the middle of the nineteenth century, came within the Archbishop's jurisdiction of the deanery of the Arches. The judge or Official Principal who presided over the Court of Arches came to be known as the Dean of the Arches from his lesser office as judge of the court of the peculiar.

scholarly journals Sejarah Gereja Belanda Austin Friars di City of London: Refleksi Sejarah Gerakan Reformasi � Harapan dan Tantangan

2017 ◽  
Vol 2 (1) ◽  
pp. 55
Author(s):  
Henk Ten Napel
Keyword(s):  
Sixteenth Century ◽  
The Netherlands ◽  
Protestant Church ◽  
The World ◽  
History Of ◽  
City Of London ◽  
The City ◽  
Church In The World ◽  
The Church ◽  
Formative Years

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.

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