POLITY AND ECONOMY IN PLATO’S REPUBLIC

2020 ◽  
Vol 37 (1) ◽  
pp. 233-248
Author(s):  
Loren Lomasky
Keyword(s):  
Political Economy ◽  
Well Being ◽  
Human Freedom ◽  
Ancient World ◽  
Karl Popper ◽  
Open Society ◽  
Economic Liberty ◽  
Liberal Political Economy

AbstractAlthough the architectonic of Plato’s best city is dazzling, some critics find its detailed prescriptions inimical to human freedom and well-being. Most notably, Karl Popper in The Open Society and its Enemies sees it as a proto-totalitarian recipe, choking all initiative and variety out of the citizenry. This essay does not directly respond to Popper’s critique but instead spotlights a strand in the dialogue that positions Plato as an advocate of regulatory relaxation and economic liberty to an extent otherwise unknown in the ancient world and by no means unopposed in ours. His contribution to liberal political economy thereby merits greater attention and respect.

Poverty and Prosperity: Political Economics in Eighteenth-Century Ireland

2020 ◽  
Vol 88 ◽  
pp. 73-96
Author(s):  
Marc A. Hight
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Political Institutions ◽  
Full Employment ◽  
Well Being ◽  
Common Interest ◽  
Early Step ◽  
Political Situation ◽  
Irish People ◽  
Economic Thinking

AbstractI draw attention to a group of thinkers in Ireland in the first half of the eighteenth century that made significant contributions to the philosophy of political economy. Loosely organized around the Dublin Philosophical Society founded in 1731, these individuals employed a similar set of assumptions and shared a common interest in the well-being of the Irish people. I focus on Samuel Madden (1686-1765), Arthur Dobbs (1689-1765), and Thomas Prior (1680–1751) and argue for two main theses. First, these Irish thinkers shared a number of commonalities with the English mercantilist thinkers of the eighteenth century, and to the degree that they did, their proposals to aid Ireland and reduce poverty were largely doomed to failure. Second, these Irish thinkers also importantly diverged from typical eighteenth-century mercantilist thinking in several ways. These modifications to mercantilism resulted in large part from the unusual political situation of Ireland (as a nation politically dependent on England) and helped orient their economic thinking along more institutional lines. In particular, the emphasis of the Irish on full employment and on the modification of social as well as political institutions is an early step forward in making political economy more sophisticated.

Educational policy shifts: A critical review of the emerging trend of mindfulness in education

2021 ◽  
pp. 147821032110372
Author(s):  
Celeste Duff
Keyword(s):  
Political Economy ◽  
Educational Policy ◽  
Critical Review ◽  
Well Being ◽  
The Political ◽  
Social Emotional ◽  
School Based ◽  
Mindfulness In Education ◽  
And Shifts ◽  
Policy Shifts

Globally, mindfulness is an emerging and innovative trend in education. Specifically, in school-based education, there has been growing excitement surrounding the implementation of mindfulness. Although policy, political and economic shifts and powers may seem quite far removed from the realities of children and mindfulness, the political economy does indeed saturate and shape children’s lives in multiple ways. The purpose of this review is to chart some of the economic and political contexts and highlight some of the shifts that may speak to the emerging trend of mindfulness in education. This critical review addresses the themes and shifts in economies and educational policy, highlights links between neuroscience-based discourses, mindfulness, social-emotional learning and emotional well-being in education.

scholarly journals Free Trade and Empire in the Anglo-Irish Commercial Propositions of 1785

2013 ◽  
Vol 52 (1) ◽  
pp. 103-127 ◽  
Author(s):  
James Livesey
Keyword(s):  
Political Economy ◽  
Free Trade ◽  
Free Trade Area ◽  
Political Reform ◽  
Political Community ◽  
Trade Area ◽  
Institutional Frameworks ◽  
The Right ◽  
Liberal Political Economy ◽  
Open Markets

AbstractWilliam Pitt's 1785 proposal for a free trade area between Britain and Ireland attempted to use free trade as a mechanism of imperial integration. It was a response to the agitation for political reform in Ireland and followed the attainment of legislative independence in 1782. The proposal aimed at coordinating economic and fiscal policy between the kingdoms without imposing explicit political controls. This article establishes that the measure failed because of the lack of consensus around the idea of free trade. Three contrasting ideas of free trade became apparent in the debates around the propositions of 1785: imperial or neomercantilist free trade, Smithean free trade, and national or neo-Machiavellian free trade. Imperial free trade was critical of monopolies but sought to organize trade to the benefit of the imperial metropole; Smithean free trade saw open markets as a discipline that assured efficiency but required imperial institutional frameworks, legally secured, to function. Neo-Machiavellian free trade asserted the right of every political community to organize its trade according to its interests. The article establishes the genealogy of these three positions in pamphlet debates and political correspondence in Britain and Ireland from 1689 to 1785. It argues that majority political opinion in Ireland, with exceptions, understood free trade in a neo-Machiavellian sense, while Pitt was committed to a Smithean ideal. The propositions collapsed because these internal tensions became more evident under the pressure of criticism. Liberal political economy did not of itself offer a route to a British exceptionality that finessed the tensions inherent in empire.

The Culture of Contentment

2017 ◽  
Author(s):  
John Kenneth Galbraith
Keyword(s):  
Political Economy ◽  
Eastern Europe ◽  
New Deal ◽  
Well Being ◽  
Economic Advantage ◽  
Economic Life ◽  
The Political ◽  
Process Of Change ◽  
The Many

This book examines what it calls the political economy of contentment. It argues that the fortunate and the favored do not contemplate and respond to their own longer-run well-being. Rather, they respond to immediate comfort and contentment. In the so-called capitalist countries, the controlling contentment and resulting belief is now that of the many, not just of the few. It operates under the guise of democracy, albeit a democracy not of all citizens but of those who, in defense of their social and economic advantage, actually go to the polls. This chapter discusses how economic life undergoes a constant process of change, and, in consequence, the same action or event occurring at different times can lead to very different results. It considers some examples throughout history, such as the economic ideas of the Physiocrats in France, the fall of communism in Eastern Europe, and Franklin D. Roosevelt's New Deal.

: Visions of Freedom

2003 ◽  
Author(s):  
Noël O’Sullivan
Keyword(s):  
Scientific Method ◽  
Human Condition ◽  
Human Freedom ◽  
Karl Popper ◽  
Michael Oakeshott ◽  
Genuine Knowledge ◽  
The Human Condition

This chapter considers four of the most influential visions that characterized the response to totalitarianism, and in particular the various concepts of limit they provide, since those are the basis of the opposition which each vision sought to oppose to the totalitarian ideal. The first vision is the positivist one of Karl Popper, for whom the logic of scientific method offers the only genuine knowledge of man and society. The second great vision is that of Berlin, who abandons positivism and instead presents the human condition in tragic terms, on the grounds that it is intrinsically characterized by a plurality of incommensurable and conflicting values. A third vision situates positivism in a naturalistic portrait of the human condition. Finally, there is the ‘civil’ vision of Michael Oakeshott, which is ultimately grounded in a radical, anti-reductionist conception of human freedom.

Conspiracy Theory

2018 ◽  
pp. 62-81 ◽  
Author(s):  
Andrew McKenzie-McHarg
Keyword(s):  
Twentieth Century ◽  
Conspiracy Theory ◽  
Karl Popper ◽  
Open Society ◽  
Conspiracy Theories ◽  
Exact Answer ◽  
Long Time ◽  
The Moment

Conspiracy theories have been around for a long time, though how long is a matter of debate. As for the concept of conspiracy theory, it might seem reasonable to expect a more exact answer about the moment of its emergence. When do we first find people talking and writing about conspiracy theories? While much of the literature points to the twentieth-century philosopher Karl Popper and his famous work The Open Society and Its Enemies (1st edition: 1945), newspaper databases allow us to locate earlier occurrences of “conspiracy theory.” They reveal that the term proliferates in newspapers from the 1870s onward, particularly after the assassination of President Garfield in July 1881. What can this discovery then tell us about the modern-day phenomenon of conspiracy theories?

Bargaining with Jesus: Irony in Mark 5:1-20

2017 ◽  
Vol 25 (2) ◽  
pp. 234-251
Author(s):  
Andrew Burrow
Keyword(s):  
Dead Sea Scrolls ◽  
Well Being ◽  
Dead Sea ◽  
Ancient World ◽  
New Host ◽  
Distinctive Features ◽  
The Dead ◽  
Selection Of

This study analyzes Mark 5:1-20 from the perspective of verbal and situational irony. 
I argue that three elements of irony in Mark 5:1-20 align with distinctive features of exorcisms in the ancient world: (1) the demons act as an exorcist against Jesus, who in turn will exorcise them; (2) the demons ask Jesus to consider their well-being when they have shown no concern for their host; (3) the demons believe that their selection of the swine as a new host will allow them to remain in the country of the Gerasenes, but it results in the destruction of the pigs. Additionally, using other ancient accounts of exorcism as comparative examples (those found in the Dead Sea Scrolls, Josephus, Lucian, Philostratus, the Papyri Graecae Magicae, and the Testament of Solomon), I show that Mark 5:1-20 differs in many ways and that those differences both elucidate and intensify its elements of irony.


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