The Nasi of Narbonne: A Problem in Medieval Historiography

AJS Review ◽  
1977 ◽  
Vol 2 ◽  
pp. 45-76 ◽  
Author(s):  
Jeremy Cohen
Keyword(s):  
Middle Ages ◽  
Western Europe ◽  
Raw Materials ◽  
Source Material ◽  
Historical Research ◽  
Occupational Hazard ◽  
Human Beings ◽  
Insufficient Evidence ◽  
The Past ◽  
Medieval Historiography

In his introduction to A Study of History, Toynbee observed that “in modern Western historical research, as in modern Western industry, the quantity and location of raw materials threaten to govern the lives of human beings.” In an inability to manufacture his own sources and yet with a reluctance to overlook any means for brightening an obscure picture of the past, the historian may at times allow insufficient evidence to support interpretations that gain acceptance merely for lack of anything better. Such an occupational hazard inevitably plagues all branches of historiography, but it is more prevalent in the efforts to unravel the mysteries of “darker” epochs, like those of Western Europe in the early Middle Ages. Not only does scanty source material limit the historian's treatment of this period, but the peculiar interests, motivations, and backgrounds of medieval writers restrict the legitimate use of the few documents which do exist. The medievalist's eye must be at once discerning and critical, careful not to overlook any evidence but wary so as not to misuse it, even if no other sources point to contradictory conclusions.

Envoi

2005 ◽  
Author(s):  
David A. Hinton
Keyword(s):  
Material Culture ◽  
Middle Ages ◽  
Western Europe ◽  
Social Power ◽  
Raw Materials ◽  
External Factors ◽  
Seventh Century ◽  
Large Numbers ◽  
Relative Value ◽  
Political Units

The significance of material culture, and the portable objects that are part of it, is dictated by people’s economic and social power, and their need to give physical expression to their status and aspirations. As in any society, the ability and wish to acquire, display, and use metals, glass, gems, or pots depended in the Middle Ages upon the supply of raw materials and finished products, and the demand that their availability might meet or create. The island of Britain had never been united by the Romans, and different reactions to their army’s withdrawal were only to be expected. Generally, however, power-seeking leaders establishing petty and impermanent fiefdoms relied largely upon being able to demonstrate their success by the acquisition of booty that could be profligately consumed, shown off, or distributed to families and supporters. Swords, brooches, or drinking-vessels symbolize how these social affinities were created and maintained, whether recorded in graves, hoards, and other deliberate deposits, or in accidental loss or intentional jettisoning of what was beyond reuse. The precise meanings that were given to gold and silver, glass and garnets, changed according to their contexts; some gave physical expression to an ambition to inherit the prestigious authority of Rome, others gave credence to stories of descent from far-travelling heroes, while others stressed a person’s place within their own immediate society. Yet artefacts such as pottery show that even people whose priority was subsistence were part of a wider network of contact. External factors influenced behaviour: no leader of a group in Britain could negotiate directly with the Byzantine emperor for the subsidies that brought gold into western Europe, so none could take action to ensure its continuing availability during the seventh century. Its relative value changed as it became rarer, so that it had to be used sparingly if at all; consequently, for some people the display of access to it became even more important. Contemporaneously, however, Christianity’s infiltration changed beliefs about what happened after death, and how people should use and dispose of their worldly goods. In bigger political units, using symbols to show origins and allegiances mattered less, but the large numbers of artefacts now known show that prosperity was not confined in the eighth and ninth centuries to the royal families.

Fray Juan De Zumárraga and Indian Policy in New Spain

1949 ◽  
Vol 5 (3) ◽  
pp. 296-310 ◽  
Author(s):  
Carlos E. Castañeda
Keyword(s):  
Middle Ages ◽  
New Spain ◽  
Western Europe ◽  
New World ◽  
Near East ◽  
Precious Metals ◽  
Integrated System ◽  
Indian Policy ◽  
Human Beings ◽  
Fully Integrated

The Full Realization that the brave Admiral of the Ocean Sea had discovered not a new route to India and the fabled wealth of Cipango and Cathay but an otro mundo, another world, soon became inescapable. Here was another world, with all the implications of the term, inhabited by human beings gathered in various groupings, with varying degrees of development, yet none beyond the stone and precious metals stage, none with a fully integrated system of writing, none beyond the stage of human sacrifices in their religious practices. On what grounds had the crown of Spain a right to disturb the existing conditions? The problem presented was new to a Christian world just awakening from the long and troubled slumber of the Middle Ages. The norms developed by Western Europe in its relations with Islam and the Near East did not seem to apply to the peoples of the otro mundo, or New World.

scholarly journals Tales of tricks and greed and big surprises: Laymen's views of the law in Dutch oral narrative

2008 ◽  
Vol 21 (4) ◽  
Author(s):  
Theo Meder
Keyword(s):  
Middle Ages ◽  
News Media ◽  
Western Europe ◽  
Oral Narrative ◽  
Remarkable Difference ◽  
Vast Number ◽  
The Past ◽  
The Common ◽  
The U.S ◽  
Over Time

AbstractNeither in Dutch nor in European narrative folklore does the lawyer have a positive reputation. It does not matter whether we look at the past or the present: in folktales the practice of lawyers is associated with greed, trickery and heartlessness. In the Middle Ages, when the profession was literally for sale, judges were accused of corruption and incompetence, but their reputation improved over time when they became well-educated and impartial professionals. In present and past, the common man looks upon justice as incomprehensible and unpredictable. European and American folktales (especially jokes) about law and lawyers basically share the same themes, but there is a remarkable difference in quantity nowadays. Whereas lawyer jokes are hype in the U.S., they are not in the Netherlands or Western Europe. The main reason seems to be the American “vulture culture” of suing, claiming, and cashing, as exposed in the news media. If Dutch and European lawyers take over the mores of their American colleagues, it will just be a matter of time before a vast number of lawyer jokes are transferred and translated.

scholarly journals Circles, Cycles and Ancestral Connotations. The Long-term History and Perception of Late Prehistoric Barrows and Urnfields in Flanders (Belgium)

2014 ◽  
Vol 80 ◽  
pp. 299-326 ◽  
Author(s):  
Roy Van Beek ◽  
Guy De Mulder
Keyword(s):  
Bronze Age ◽  
Middle Ages ◽  
Western Europe ◽  
Late Prehistoric ◽  
Low Countries ◽  
High Resolution Data ◽  
The Past ◽  
History Of ◽  
Southern Netherlands

The perception of and interaction with ancient relics in past societies has been intensively debated in the archaeology of north-western Europe. This paper aims to make a contribution to this debate by reconstructing the long-term history of late prehistoric barrows and urnfields in Flanders (Belgium). The period between the Late Bronze Age and High Middle Ages (c. 1100 calbc–ad1300) is centred on. Contrary to Germany, Scandinavia and especially Britain, data from the Low Countries (Belgium and the Netherlands) have so far barely played a role in wider international and theoretical discussions on the role of the past in the past. Previous studies on reuse practices in the Low Countries mainly focused on the Meuse-Demer-Scheldt region of the southern Netherlands and north-eastern Belgium, which partly overlaps Flanders. These studies are combined and summarised. Their main outcomes are tested by means of a detailed inventory of reused late prehistoric cemeteries in Flanders. This study differs methodologically from most others in that it both offers an evidence-based overview of regional diachronic trends (documented at 62 barrow cemeteries and 13 urnfields) and discusses the developments at six sites yielding high resolution data. The observed reuse practices and site biographies appear to be remarkably dynamic and more diverse than previously suggested.

Constructing the Past in the Early Middle Ages: The Case of the Royal Frankish Annals

1997 ◽  
Vol 7 ◽  
pp. 101-129 ◽  
Author(s):  
Rosamond McKitterick
Keyword(s):  
Middle Ages ◽  
Vantage Point ◽  
Human Beings ◽  
Early Middle Ages ◽  
The Past

HUMAN beings are in a perpetual dialogue with the past from their vantage point in the present. St Augustine put this most succinctly when he discussed what he thought of as ‘three times’, that is, ‘a present concerning past things; a present concerning present things and a present concerning future things. For these three are in the spirit and I do not see them elsewhere: the present concerning past things is memory; the present concerning present things is perception; the present concerning future things is expectation’.

scholarly journals Why We Need to Think About the Global Middle Ages

2019 ◽  
Vol 1 (1) ◽  
pp. 5-10 ◽  
Author(s):  
Peter Frankopan
Keyword(s):  
Global Change ◽  
Middle Ages ◽  
Western Europe ◽  
Medieval History ◽  
The Past ◽  
The Middle Ages

Medieval history has become synonymous with the study of western Europe. This article argues that it is important to widen the geographic focus to better understand the Middle Ages as a whole, and in doing so, counter Eurocentric views of the past that have dominated and shaped views of the past. At a time of profound global change today, it is worth reflecting on how and why other regions and cultures have been pushed into the shadows, and why it is imperative to show them now in new light.

scholarly journals The Cultural Biography of Agarwood – Perfumery in Eastern Asia and the Asian Neighbourhood

2013 ◽  
Vol 23 (1) ◽  
pp. 103-125 ◽  
Author(s):  
DINAH JUNG
Keyword(s):  
Raw Materials ◽  
Historical Research ◽  
Eastern Asia ◽  
Economic Activities ◽  
Global Industry ◽  
The Past ◽  
Cultural Biography ◽  
The World ◽  
International Distribution ◽  
Asian Languages

Agarwood (especially 〔 沉 香 〕 Chinesechen xiang/ 〔 沈 香 〕 Japanesejinkō), among other subspecies differentiated in East Asian languages, has caught international perfumery attention in conspicuous dimensions in the past years. It belongs to the most sought after perfumery raw materials in the world. The lucrative image of its business makes international businessmen, foreign scientists, perfumers, global industry representatives, as well as locals eager to participate in its international distribution and to improve its artificial mass cultivation and synthetic production. Moreover, efforts transgress mere economic activities in Eastern Asia when perfumery devotees engage in historical research and perfumery experiments, or when they publish on their experiences, as well as when they establish networks with like-minded people.

Holism, Chinese Medicine and Systems Ideologies: Rewriting the Past to Imagine the Future

2018 ◽  
Author(s):  
Volker Scheid
Keyword(s):  
Eighteenth Century ◽  
Chinese Medicine ◽  
Medical Humanities ◽  
Science And Technology Studies ◽  
Human Beings ◽  
The Past ◽  
Starting Point ◽  
The Us ◽  
Shared Objective ◽  
Definition Of

This chapter explores the articulations that have emerged over the last half century between various types of holism, Chinese medicine and systems biology. Given the discipline’s historical attachments to a definition of ‘medicine’ that rather narrowly refers to biomedicine as developed in Europe and the US from the eighteenth century onwards, the medical humanities are not the most obvious starting point for such an inquiry. At the same time, they do offer one advantage over neighbouring disciplines like medical history, anthropology or science and technology studies for someone like myself, a clinician as well as a historian and anthropologist: their strong commitment to the objective of facilitating better medical practice. This promise furthermore links to the wider project of critique, which, in Max Horkheimer’s definition of the term, aims at change and emancipation in order ‘to liberate human beings from the circumstances that enslave them’. If we take the critical medical humanities as explicitly affirming this shared objective and responsibility, extending the discipline’s traditional gaze is not a burden but becomes, in fact, an obligation.

Adaptations of Time Travel Narratives in Japanese Multimedia: Nurturing Eudaimonia across Time and Space

2014 ◽  
Vol 7 (2) ◽  
pp. 136-151 ◽  
Author(s):  
Sung-Ae Lee
Keyword(s):  
Travel Narratives ◽  
Time Travel ◽  
Cultural Knowledge ◽  
Human Beings ◽  
The Core ◽  
The Past ◽  
Life Styles ◽  
Concern For Others ◽  
The Future ◽  
Live Action

To displace a character in time is to depict a character who becomes acutely conscious of his or her status as other, as she or he strives to comprehend and interact with a culture whose mentality is both familiar and different in obvious and subtle ways. Two main types of time travel pose a philosophical distinction between visiting the past with knowledge of the future and trying to inhabit the future with past cultural knowledge, but in either case the unpredictable impact a time traveller may have on another society is always a prominent theme. At the core of Japanese time travel narratives is a contrast between self-interested and eudaimonic life styles as these are reflected by the time traveller's activities. Eudaimonia is a ‘flourishing life’, a life focused on what is valuable for human beings and the grounding of that value in altruistic concern for others. In a study of multimodal narratives belonging to two sets – adaptations of Tsutsui Yasutaka's young adult novella The Girl Who Leapt Through Time and Yamazaki Mari's manga series Thermae Romae – this article examines how time travel narratives in anime and live action film affirm that eudaimonic living is always a core value to be nurtured.

Les héritages chrétiens: quel avenir?

Moreana ◽  
2009 ◽  
Vol 46 (Number 176) (1) ◽  
pp. 175-190
Author(s):  
Bernard Bourdin
Keyword(s):  
European Union ◽  
Human Rights ◽  
Middle Ages ◽  
Critical Analysis ◽  
Religious Affiliation ◽  
The European Union ◽  
Modern Times ◽  
The Past ◽  
Religious Significance ◽  
Politics And Religion

The legacy from Christianity unquestionably lies at the root of Europe, even if not exclusively. It has taken many aspects from the Middle Ages to modern times. If the Christian heritage is diversely understood and accepted within the European Union, the reason is essentially due to its political and religious significance. However, its impact in politics and religion has often been far from negative, if we will consider what secular societies have derived from Christianity: human rights, for example, and a religious affiliation which has been part and parcel of national identity. The Christian legacy has to be acknowledged through a critical analysis which does not deny the truth of the past but should support a European project built around common values.

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