The Welsh revival of 1904–5: a critique

1972 ◽  
Vol 8 ◽  
pp. 291-301
Author(s):  
Basil Hall
Keyword(s):  
Jesus Christ ◽  
Preparatory School ◽  
Medical Practitioners ◽  
Psychological Phenomena ◽  
South Wales ◽  
College Training ◽  
The World ◽  
The Village ◽  
The Devil

In the Lancet for 26 November 1904, there was a brief and caustic account of ‘curious psychological phenomena...in connexion with the religious upheaval in progress’ in Wales, in which ‘the chief instigator of this tumult’ [that is, Evan Roberts] is quoted as saying to a journalist who interviewed him for the Western Mail: ‘When I go out to the garden I see the devil grinning at me but I am not afraid of him. I go into the house, and when I go out again to the back I see Jesus Christ smiling at me.’ The Lancet also cited a description of the young revivalist by the same journalist: ‘His restlessness is marvellous, he is walking about all day with the springiness of a man treading on wires, his arms swaying unceasingly’; and referred to accounts of the revivalist lying on the floor at meetings for long intervals ‘weeping and writhing in agony’. The Lancet commented that if among the friends of the preacher there were any medical practitioners it would be a kindness on their part to point out to him ‘ the peril which menaces his intellectual equilibrium’. This judgement was shrewd for towards the end of 1906 Evan Roberts had broken down, and he never sufficiently recovered from the intense and prolonged nervous excitement of the revival period, but lived in retirement as a near recluse in England from 1906 to 1925, and thereafter in South Wales until his death in 1951. It is a sad story of a young former miner and blacksmith from the background of deep piety in the Welsh calvinist methodist chapel at the village of Loughor in Glamorgan, who was preparing himself for the ministry at a denominational preparatory school prior to theological college training - a man sincere, sensitive and deeply religious, earnestly praying for a revival of religion in Wales - who was caught up by the wave of intense religious emotion which the revival released and who found himself shining before the world in excited newspaper reports throughout Britain and Europe in a blaze of glory, fanned by journalists and religious publicists, as brief as it was excessive.

scholarly journals The Theological-Eschatological Implications of Name Michael in Jude

2020 ◽  
Vol 1 (1) ◽  
pp. 13
Author(s):  
Rico Taga Javien
Keyword(s):  
Jesus Christ ◽  
The Body ◽  
The Bible ◽  
The World ◽  
Sudden Appearance ◽  
End Of The World ◽  
The Devil ◽  
Second Coming

The pastoral epistle of Jude is shrouded with rich theological significance, in spite of its shortness. Theological themes like order of salvation, faith, mission, worship, judgment, great controversy, second coming, and the end of the world, and others are interwoven in the fabric of Jude. It means that Jude starts with protology and ends with climactic and cosmic victorious eschatology, particularly the resurrection of the righteous.             The sudden appearance of Michael, the Archangel heightens the conflict in Jude. Scholars from the different camps admit Jude 9 where Michael appears in contending the devil over the body of Moses, is the most perplexing text in the entire epistle. Jesus Christ eschatological name is: Michael. The name is so significant particularly in the conflict of Moses’ resurrection to glory. Satan by all means struggled to prevent him to be resurrected and taken from his territory, for he claimed Moses belonged to his kingdom because he was a sinner.             In epistle of Jude the great controversy does not end of the temporal life, the physical death but even extended until the day of resurrection. Whenever, Michael is referred to in the Bible, are all in the contexts of intense violence, war, death, hopelessness and resurrection and triumph. Michael is the heavenly warrior who defends victoriously for His people who will end the great controversy in grandest victory, is indeed the highlight of Jude’s eschatology.     Keywords: Michael; devil; Moses; contending; conflict; struggle; apostasy; the great controversy

Dealing with “Murky Monsters and Dastardly Demons”: A Response to Underwager and Wakefield

1992 ◽  
Vol 20 (3) ◽  
pp. 288-291 ◽  
Author(s):  
Clinton E. Arnold
Keyword(s):  
New Testament ◽  
Jesus Christ ◽  
Personal Relationship ◽  
The World ◽  
Theological Understanding ◽  
The Devil ◽  
Society Today

The author responds to Underwager and Wakefield (1992) with a critique of what he regards as their cavalier and counterproductive approach to the nature and extent of Satanic influence on either persons or society today. With Underwager and Wakefield, the author doubts the existence of a widespread satanic conspiracy and urges guarding against a “devil behind every bush” syndrome. He appeals instead to a New Testament-rooted theological understanding which locates the source of evil in the reality of three interrelated forces, i.e., “the world, the flesh, and the devil.” His solution for the reality of the existence and hostile activity of satanic forces is that of a dynamic personal relationship with Jesus Christ.

Redefinisi Fungsi Desa dalam Manga Naruto dan Bande Dessinée Astérix: Sebuah Kajian Komparasi Budaya Populer

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 293
Author(s):  
Tania Intan
Keyword(s):  
Popular Culture ◽  
Rural Environment ◽  
Cultural Comparison ◽  
Structural Element ◽  
Legal Entity ◽  
Bande Dessinee ◽  
Spare Time ◽  
Popular Medium ◽  
The World ◽  
The Village

AbstrakSecara alamiah, manusia membutuhkan sarana untuk mengisi waktu luangnyasetelah bekerja keras. Satu media yang murah, mudah dijangkau, dan digemari oleh semuakalangan di seluruh dunia adalah cerita bergambar atau komik yang merupakan bagiandari budaya populer. Pada umumnya, karya paraliteratur-visual ini memang bersifat fiktifdan hanya merupakan peniruan dari kenyataan yang digambarkan secara berlebihan(grotesque). Namun demikian, di dalam komik, sering ditemukan nilai-nilai kehidupanyang bersifat universal dan abadi sehingga dianggap layak sebagai bahan kajian budaya.Naruto, salah satu manga Jepang, dan Astérix, bande dessinée dari Prancis, akan ditelitisebagai representasi dunia Timur dan Barat. Latar sebagai unsur struktural dalam karyakaryafiksi ini ternyata juga menunjukkan kesamaan mendasar, yaitu keberadaan desasebagai tempat hidup para tokohnya. Dalam tulisan ini, akan dibahas pemaknaan lainterhadap lingkungan rural tersebut, yang memiliki andil dalam pembentukan karakterpara tokoh dari kedua komik. Metode kajian komparasi budaya akan digunakan denganpenerapan teori-teori yang relevan. Penelitian singkat ini bertujuan untuk melengkapistudi mengenai komik yang belum banyak dilakukan di Indonesia.Kata kunci: Desa, komik, Naruto, Astérix, Komparasi BudayaAbstractNaturally, humans need a way to fill their spare time after working hard. Acheap, accessible and popular medium by all circles around the world is a picture or comicstory, which is part of popular culture. McCloud (1993:7) defines comics as drawings andembossed symbols in a particular order, aimed at providing information or achievingaesthetic responses from the reader. In general, this visual-paraliterature work isindeed fictitious and merely an imitation of grotesque reality. However, in the comics, itis often found that values of life that are universal and eternal so comics are consideredappropriate as a material of cultural studies. Naruto, one of the Japanese manga, andAstérix, the bande dessinée of France, are examined as a representation of the East andWest. The background as a structural element in these works of fiction also shows the basicsimilarity of the existence of the village as the place of life of the characters. According toKartohadikoesoemo (1984:16), the village is a legal entity, in which a ruling society livesits own government. In this paper, other meanings of the rural environment, which hascontributed in the character formation of the characters from both comics are discussed.The method of cultural comparative is used with the application of relevant theories. Thisbrief study aims to complete the study of comics which is still very limited in Indonesia.Keywords: Village, Comic, Naruto, Astérix, Cultural Comparison

Words in the World

2018 ◽  
Author(s):  
Jerusha Tanner Lamptey
Keyword(s):  
Jesus Christ ◽  
Human Experience ◽  
Marginal Groups ◽  
Rosemary Radford Ruether ◽  
The World ◽  
Divine Words

Using the analogy of the two Divine Words, this chapter begins by exploring pressing debates in contemporary Islamic feminist and Muslima theological engagement with the Qur’an, debates that arise out of the underlying problematic of the Word in the world. The chapter, then, explores Christian perspectives on Jesus Christ from Rosemary Radford Ruether, Jacquelyn Grant, Kwok Pui-lan, and Ada María Isasi-Díaz. These theologians discuss topics ranging from the language and symbols invoked to describe Jesus to the value assigned to particular human markings of Jesus (inclusive of but not limited to Jesus’s maleness) to the affiliations of Jesus with power and marginal groups. The chapter concludes by returning to Muslima theology and constructively proposing an approach to the Qur’an that embraces hybridity, human experience, and a preference for the marginalized.

The Role of Religious Force in the Wukan Incident

2013 ◽  
Vol 5 (1) ◽  
pp. 155-175 ◽  
Author(s):  
Hou Yuxin
Keyword(s):  
Human Rights ◽  
Religious Beliefs ◽  
The Political ◽  
The People ◽  
The World ◽  
History Of ◽  
The Media ◽  
Social Management ◽  
The Village

Abstract The Wukan Incident attracted extensive attention both in China and around the world, and has been interpreted from many different perspectives. In both the media and academia, the focus has very much been on the temporal level of the Incident. The political and legal dimensions, as well as the implications of the Incident in terms of human rights have all been pored over. However, what all of these discussions have overlooked is the role played by religious force during the Incident. The village of Wukan has a history of over four hundred years, and is deeply influenced by the religious beliefs of its people. Within both the system of religious beliefs and in everyday life in the village, the divine immortal Zhenxiu Xianweng and the religious rite of casting shengbei have a powerful influence. In times of peace, Xianweng and casting shengbei work to bestow good fortune, wealth and longevity on both the village itself, and the individuals who live there. During the Wukan Incident, they had a harmonizing influence, and helped to unify and protect the people. Looking at the specific roles played by religion throughout the Wukan Incident will not only enable us to develop a more meaningful understanding of the cultural nature and the complexity of the Incident itself, it will also enrich our understanding, on a divine level, of innovations in social management.

Man and Bear in Europe

Antiquity ◽  
1942 ◽  
Vol 16 (62) ◽  
pp. 151-159 ◽  
Author(s):  
Colin Matheson
Keyword(s):  
Great Britain ◽  
Human Remains ◽  
Sufficient Evidence ◽  
Cave Bear ◽  
Clear Association ◽  
South Wales ◽  
The World

The faunal environment of man, as is well known, has profoundly affected his mental as well as his physical life. The Altamira and other animal-drawings made by Palaeolithic man, whether regarded as disinterested efforts at pure art or as magical symbols intended to ensure success in the chase, are sufficient evidence of the extent to which the cave bear, the bison, the mammoth, and other great beasts figured in the minds of their human contemporaries. Professor Othenio Abel considers that Mousterian man associated certain cult-conceptions with the bears he had killed, and kindred ideas are still found in remote parts of the world. Finds of actual bear remains in more or less clear association with human remains or artifacts are of course numerous. Confining ourselves to Great Britain, bones attributed to Ursus spelaeus were ‘ very common ’ at Paviland cave, Glamorgan, which yielded also artifacts covering the period from Mousterian to the end of Aurignacian times. Cat’s Hole, Long Hole, and Hoyle’s Mouth, all in South Wales ; Kent’s cavern in Devonshire ; King Arthur’s cave in the Wye valley ; Aveline’s Hole, Gough’s cave, and Wookey Hole in the Mendips ; Ffynnon Beuno cave in the vale of Clwyd ; the Victoria cave in Yorkshire ; Creswell Crags and Langwith cave in Derbyshire ; are other sites which have yielded both remains of bear and human artifacts of various periods.

Christ in Chiaroscuro

1976 ◽  
Vol 33 (1) ◽  
pp. 40-49
Author(s):  
Gabriel Fackre
Keyword(s):  
Jesus Christ ◽  
World Council Of Churches ◽  
The World ◽  
World Council

“With the motifs of vision and reality, light and darkness, and the interpretive tools of Logos and Shalom, we have the essential ingredients for a restatement of the doctrine of the person of Christ. Or in the language of the Nairobi Assembly of the World Council of Churches: ‘Jesus Christ Frees and Unites.’”

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