Custom, Festival and Protest in Early Modern England: The Little Budworth Wakes, St Peter's Day, 1596

Rural History ◽  
1995 ◽  
Vol 6 (2) ◽  
pp. 155-178 ◽  
Author(s):  
Steve Hindle
Keyword(s):  
Eighteenth Century ◽  
Popular Culture ◽  
Early Modern ◽  
Social Relations ◽  
Class Struggle ◽  
Local Communities ◽  
Early Modern England ◽  
Festive Culture ◽  
The Reformation ◽  
The One

The myriad forms of ‘popular culture’ have attracted an increasing amount of attention from historians of early modern and modern England. Students of English social relations are now familiar with several episodes of ‘cultural conflict’ in which there was putative friction between ‘elite’ and ‘popular’ (or ‘patrician’ and ‘plebeian’) notions of acceptable behaviour. As the epigraphs to this article suggest, two particular era of ‘cultural polarisation’ have attracted considerably more attention than any others. On the one hand, historians of the Reformation, and especially of its ‘enforcement’ in late Elizabethan and Jacobean local communities, have identified the suppression of traditional, festive culture as one of the ‘cultural reverberations’ of the spread of protestantism. On the other, Edward Thompson has encouraged students of eighteenth-century England to think in terms of a tension between ‘patrician society’ and ‘plebeian culture’, and of the possibilities that this ‘field of force’ raised for ‘class struggle without class’.

Episcopal Tombs in Early Modern England

2004 ◽  
Vol 55 (4) ◽  
pp. 654-680 ◽  
Author(s):  
PETER SHERLOCK
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Church Of England ◽  
Early Modern England ◽  
The Other ◽  
The Reformation ◽  
The Status ◽  
The One ◽  
The Church

The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation.

scholarly journals The Counter-Hegemonic Virtues of Popular Culture in Eighteenth-Century England

2015 ◽  
Vol 25 (1) ◽  
pp. 10-19
Author(s):  
Dragoș Ivana
Keyword(s):  
Eighteenth Century ◽  
Popular Culture ◽  
National Identity ◽  
Cultural Identity ◽  
Early Modern ◽  
Early Modern England ◽  
High Culture ◽  
Valid Method ◽  
Porous Boundaries

Abstract The purpose of this article is to re-examine popular culture in early-modern England by focusing on the oral/illiterate-written/literate and popular culture-high culture dyads. I aim to question why these interrelated socio-cultural categories have not been properly reconciled by the writers of the time. Moreover, my purpose is to focus on antiquarianism as a valid method whereby the delineation between the above-mentioned dichotomies turns into a subtle relationship in which both terms become complementary. I shall focus on two important antiquarian texts - Henry Bourne’s Antiquitates Vulgares (1725) and John Brand’s Observations on Popular Antiquities (1777) - by considering issues of religion and national identity, in an attempt to show that popular culture made known its counter-hegemonic virtues which, though permanently negotiated, were never rejected by the polite. Ultimately, the unstable relationship between the high and the low will be seen as suggestive of the porous boundaries between the two, indicating, at the same time, popular culture’s participatory role in rethinking cultural identity in Enlightenment England.

‘A Dose of Physick’: Medical Practice and Confessional Identity within the Household

2014 ◽  
Vol 50 ◽  
pp. 282-293
Author(s):  
Sophie Mann
Keyword(s):  
Early Modern ◽  
Social Relationships ◽  
Social Relations ◽  
Medical Practice ◽  
Early Modern England ◽  
Medical Practices ◽  
Medical Practitioners ◽  
The Reformation ◽  
The Family ◽  
Confessional Identity

In early modern England the place where most people experienced and treated illness was the home. Medical practices were therefore invariably centred on the family, and in many cases, sufferers diagnosed and nursed their ailments without seeking advice from a practitioner, instead favouring the counsel of a family member or friend. Centred on the personal transactions between patients, kin, neighbours, and in some cases a practitioner, how might the religiously plural context of the Reformation era have shaped these close social relationships? The subjects of this study belonged to two Catholic families: Nicholas Blundell (1669–1737) of Little Crosby in Lancashire, and Catharine Burton (1668–1714) of Bury St Edmunds in Suffolk. Focusing on the sickness experiences, lay healing practices and medical treatment described at length in their diaries, this essay asks three central questions. First, in what ways did confessionally opposed families integrate or separate from one another in relation to matters of health? Second, did these subjects forge more exclusive ties with medical practitioners of their own confession, or, conversely, did they find a way to coexist comfortably with, and interact in, the ‘medical marketplace’? Third, by examining the practices through which religion and medicine interrelated within the household, I aim to challenge longstanding assumptions concerning the progressive ‘secularization’ or ‘medicalization’ of the sickbed. I hope to shed fresh light on the ways in which medical practices were embedded in social relations and community experiences; and to begin to unravel some of the complex channels through which confessional identity was experienced and expressed in relation to healing.

Catholic and Quaker Attitudes to Work, Rest, and Play in Seventeenth- and Eighteenth-Century England

2002 ◽  
Vol 37 ◽  
pp. 185-209
Author(s):  
Michael A. Mullett
Keyword(s):  
Eighteenth Century ◽  
Early Modern ◽  
Early Modern England ◽  
The Other ◽  
Protestant Ethic ◽  
Religious Groups ◽  
Use Of Time ◽  
Spirit Of Capitalism ◽  
The One

Since its publication in 1904–5, Max Weber’s The Protestant Ethic and the Spirit of Capitalism has provided a paradigm for assessments of the attitudes to the profitable use of time among different branches of Christianity, emphasising the sanctification of work and thrifty care for time allegedly found in pronouncedly Protestant religious groups. This paper tests further assumptions made by Weber and his school by considering attitudes espoused within the two religious groups in early modern England which are often taken to epitomize the stereotypical extremes of Weberian hypotheses: on the one hand the Catholics, on the other the Quakers.

scholarly journals Speaking for the People in Early Modern England*

2019 ◽  
Vol 244 (1) ◽  
pp. 51-88 ◽  
Author(s):  
David Coast
Keyword(s):  
Early Modern ◽  
Political Thought ◽  
Early Modern England ◽  
English Civil War ◽  
Common People ◽  
Wide Audience ◽  
The People ◽  
The Reformation ◽  
The Common ◽  
The Voice

Abstract The voice of the people is assumed to have carried little authority in early modern England. Elites often caricatured the common people as an ignorant multitude and demanded their obedience, deference and silence. Hostility to the popular voice was an important element of contemporary political thought. However, evidence for a very different set of views can be found in numerous polemical tracts written between the Reformation and the English Civil War. These tracts claimed to speak for the people, and sought to represent their alleged grievances to the monarch or parliament. They subverted the rules of petitioning by speaking for ‘the people’ as a whole and appealing to a wide audience, making demands for the redress of grievances that left little room for the royal prerogative. In doing so, they contradicted stereotypes about the multitude, arguing that the people were rational, patriotic and potentially better informed about the threats to the kingdom than the monarch themselves. ‘Public opinion’ was used to confer legitimacy on political and religious demands long before the mass subscription petitioning campaigns of the 1640s.

Rethinking Iconoclasm in Early Modern England: the Case of Cheapside Cross

2000 ◽  
Vol 4 (3-4) ◽  
pp. 379-404 ◽  
Author(s):  
Joel Budd
Keyword(s):  
Early Modern ◽  
Early Modern England ◽  
Traditional Religion ◽  
Traditional Beliefs ◽  
Beliefs And Practices ◽  
The Reformation ◽  
Complex Variety ◽  
City Of London ◽  
The City

AbstractProtestant iconoclasm has generally been understood as an assault on the beliefs and practices of traditional religion. This article challenges that understanding through a detailed study of Cheapside Cross, a large monument that was repeatedly attacked by iconoclasts in the sixteenth and seventeenth centuries. It draws on contemporary pamphlets and the manuscripts records of the City of London to reveal the complex variety of associations that Cheapside Cross acquired before and during the Reformation era. It argues that perceptions of the monument were shaped not only by its iconography but also by its involvement in ceremonies and rituals, including royal coronation processions. The iconoclastic attacks on Cheapside Cross should be interpreted not merely as a challenge to traditional beliefs but as attempts to restructure the monument's associations. The paper concludes that attacks on other images may be understood in a similar manner.

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