Heather Shore, Artful Dodgers. Youth and Crime in Early Nineteenth-Century London. London: Royal Historical Society, Boydell Press, 1999. xiii + 193pp. 13 tables. Bibliography. £35.00. Michael Lavalette (ed.), A Thing of the Past? Child Labour in Britain in the Nineteenth and Twentieth Centuries. Liverpool: Liverpool University Press, 1999. x + 278pp. 5 figures. 20 tables. Bibliography. £14.95 pbk.

Urban History ◽  
2001 ◽  
Vol 28 (3) ◽  
pp. 435-461
Author(s):  
Kathryn Gleadle
Keyword(s):  
Nineteenth Century ◽  
Child Labour ◽  
Early Nineteenth Century ◽  
Historical Society ◽  
The Past ◽  
Nineteenth And Twentieth Centuries

Other-Worldly and This-Worldly Islam and the Islamic Revival

2004 ◽  
Vol 14 (1) ◽  
pp. 47-58 ◽  
Author(s):  
Francis Robinson
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Human Life ◽  
Important Change ◽  
Great Power ◽  
Early Nineteenth Century ◽  
Islamic Revival ◽  
The Past ◽  
Nineteenth And Twentieth Centuries ◽  
Islamic Society

In his Islam in Modern History, published in 1957, yet still a work remarkable for its insights, Wilfred Cantwell Smith refers to the extraordinary energy which had surged through the Muslim world with increasing force in the nineteenth and twentieth centuries. He talks of:dynamism, the appreciation of activity for its own sake, and at the level of feeling a stirring of intense, even violent, emotionalism…The transmutation of Muslim society from its early nineteenth-century stolidity to its twentieth-century ebullience is no mean achievement. The change has been everywhere in evidence.This surge of energy is closely associated with a shift in the balance of Muslim piety from an other-worldly towards a this-worldly focus. By this I mean a devaluing of a faith of contemplation of God's mysteries and of belief in His will to shape human life, and a valuing instead of a faith in which Muslims were increasingly aware that it was they, and only they, who could act to fashion an Islamic society on earth. This shift of emphasis has been closely associated with a new idea of great power, the caliphate of man. In the absence of Muslim power, in the absence, for the Sunnis at least, of a caliph, however symbolic, to guide, shape and protect the community, this awesome task now fell to each individual Muslim. I hazard to suggest that this shift towards a this-worldly piety, and the new responsibilities for Muslims that came with it, is the most important change that Muslims have wrought in the practice of their faith over the past one thousand years. It is a change full of possibilities for the future.

Water and Agriculture in Nineteenth-century Tamilnad

2017 ◽  
Vol 51 (2) ◽  
pp. 485-510 ◽  
Author(s):  
PRASANNAN PARTHASARATHI
Keyword(s):  
Nineteenth Century ◽  
Agricultural Production ◽  
South India ◽  
Well Being ◽  
Agricultural Activity ◽  
Early Nineteenth Century ◽  
The Past ◽  
Agricultural Enterprise ◽  
Diverse Environment ◽  
Nineteenth And Twentieth Centuries

AbstractWith a focus by scholars on states and classes, the environment of India and its impact on agriculture has been neglected, except to provide a context—which was largely unchanging—in which states extracted and classes struggled. One example of environment as the backdrop is the distinction between ‘wet’ and ‘dry’ areas in Tamilnad and South India more widely. This distinction is based on the availability of water and on the local categorization of agricultural activity (nanjai versus punjai). There are two problems with this approach, however. First, it is a narrow treatment of the environment as it neglects other features of the land such as forests, grasslands, scrublands, and other so-called wasteland. Second, it sees the environment as a fixed entity, but the landscape has changed dramatically in the past, especially in the nineteenth and twentieth centuries. If changes in the environment are included in the mix, the development of agriculture in nineteenth-century Tamilnad may be seen in some new ways. Agricultural production existed in symbiosis with the complex and varied environment of the region. In the early nineteenth century Tamilnad contained extensive tracts of forests, widespread wastelands, and abundant surface water. This diverse environment made it possible to maintain high levels of agricultural productivity as it provided the resources to maintain the fertility of the soil and the supplies of water that were critical for agricultural enterprise, as well as the well-being of the rural population. The consequences of changing regimes of water is the focus of this article.

scholarly journals Learning to Labour: “Native” Orphans in Colonial India, 1840s–1920s

2019 ◽  
Vol 65 (1) ◽  
pp. 15-42
Author(s):  
Soni
Keyword(s):  
Nineteenth Century ◽  
State Power ◽  
Child Labour ◽  
The State ◽  
Early Nineteenth Century ◽  
Colonial India ◽  
The Gaze ◽  
History Of ◽  
State Actors ◽  
Poor Children

AbstractTo this day, the history of indigenous orphans in colonial India remains surprisingly understudied. Unlike the orphans of Britain or European and Eurasian orphans in the colony, who have been widely documented, Indian orphans are largely absent in the existing historiography. This article argues that a study of “native” orphans in India helps us transcend the binary of state power and poor children that has hitherto structured the limited extant research on child “rescue” in colonial India. The essay further argues that by shifting the gaze away from the state, we can vividly see how non-state actors juxtaposed labour and education. I assert that the deployment of child labour by these actors, in their endeavour to educate and make orphans self-sufficient, did not always follow the profitable trajectory of the state-led formal labour regime (seen in the Indian indenture system or early nineteenth-century prison labour). It was often couched in terms of charity and philanthropy and exhibited a convergence of moral and economic concerns.

WOMEN, MARGINALITY AND THE ZULU STATE: WOMEN'S INSTITUTIONS AND POWER IN THE EARLY NINETEENTH CENTURY

1998 ◽  
Vol 39 (3) ◽  
pp. 389-415 ◽  
Author(s):  
SEAN HANRETTA
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
State Government ◽  
Gender Relations ◽  
Historical Change ◽  
Political Organization ◽  
Internal Conflict ◽  
Early Nineteenth Century ◽  
The Past ◽  
Definition Of

For a number of years the historiography of Southern Africa has been dominated by a materialist framework that has focused upon modes of production and forms of socio-political organization as the determining factors in historical change. Those historians concerned with the history of women in pre-colonial societies – even those who have privileged gender relations in their analyses – have largely been content to construct women's history by applying the insights of socio-economic and political analyses of the past to gender dynamics, and by projecting the insights of anthropological analyses of present gender relations into the past. Some of these historians have concluded that until the arrival of capitalism no substantial changes in the situations, power or status of women took place within Zulu society, even during the period of systemic transformation known as the mfecane in the early nineteenth century.More recently, Zulu gender history has become part of a larger debate connected to the changing political and academic milieu in South Africa. Representatives of a revived Africanist tradition have criticized materialist historians for writing Zulu history from an outsider's perspective and of focusing overly on conflict and power imbalances within the nineteenth-century kingdom in an effort to discredit contemporary Zulu nationalism. To counter this, historian Simon Maphalala has stressed the harmony of nineteenth-century Zulu society, the power advisors exercised in state government, and the lack of internal conflict. Maphalala also claims that women's subordinate role in society ‘did not cause any dissatisfaction among them’, and argues that ‘[women] accepted their position and were contented’. In recent constitutional debates many South African intellectuals including members of the Congress of Traditional Leaders of South Africa (CONTRALESA), invoked this ‘benign patriarchy’ model of pre-colonial gender relations to oppose the adoption of gender-equality provisions in the new constitution. As Cherryl Walker has noted, the hegemonic definition of traditional gender relations to which such figures have made rhetorical appeals often masks not only the historicity of these relations but also hides dissenting opinions (often demarcated along gender lines) as to what those relations are and have been.

A Thing of the Past?

1999 ◽  
Keyword(s):  
Industrial Revolution ◽  
Child Labour ◽  
British History ◽  
Sociological Research ◽  
Advanced Economy ◽  
The Past ◽  
Labour Process ◽  
The Us ◽  
Nineteenth And Twentieth Centuries ◽  
Society Today

Michael Lavalette’s A Thing of the Past? uses historical and sociological research to provide multiple interpretations of the changing nature and form of child labour in Britain during the nineteenth and twentieth centuries. The book itself is split into three parts, The Theoretical Context of Child Labour Research; Child Labour in British History; and Contemporary Issues, and features chapters that emphasise the effect of the Industrial Revolution and capitalism on the marginalisation of children within the labour process, and analyses the significance of child ‘employment’ in society today. While the book focuses predominantly on child labour in British history and in Britain currently, the book also looks closely at the past and present forms of child labour in the US in order to offer a useful study of the exploitation of children within an advanced economy.

Vive la différence? Intergenerational Mobility in France and the United States during the Nineteenth and Twentieth Centuries

2009 ◽  
Vol 39 (4) ◽  
pp. 523-557 ◽  
Author(s):  
Jérôme Bourdieu ◽  
Joseph P. Ferrie ◽  
Lionel Kesztenbaum
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Socioeconomic Status ◽  
Intergenerational Mobility ◽  
The United States ◽  
The Past ◽  
Nineteenth And Twentieth Centuries ◽  
Europe Today

Although rates of intergenerational mobility are the same in the United States and Europe today, attitudes toward redistribution, which should reflect those rates—at least in part—differ substantially. An examination of the differences in mobility between the United States and France since the middle of the nineteenth century, based on data for both countries that permit a comparison between the socioeconomic status of fathers and that of sons throughout a period of thirty years, demonstrates that the United States was a considerably more mobile economy in the past, though such differences are far from apparent today.

The People’s Two Bodies

2016 ◽  
Author(s):  
Sheldon S. Wolin
Keyword(s):  
Nineteenth Century ◽  
Human Body ◽  
American History ◽  
Political Identity ◽  
Defense Spending ◽  
Early Nineteenth Century ◽  
Advanced Economy ◽  
The Past ◽  
Two Bodies ◽  
At Home

In the span of a few short years, as Americans have watched the visible deterioration of their nation's power at home and abroad, they have experienced something unknown to American history since the early nineteenth century: a sense of collective vulnerability. Perhaps the clearest proof of the widespread perception of powerlessness is in the eagerness with which virtually all segments of the American public have supported the extraordinary increases in defense spending over the past decade. This chapter asks, what does it mean for America to ground its collective existence upon the type of power embodied in a highly advanced economy whose destructive effects upon nature, society, and the human body and psyche are documented daily with depressing regularity? The question is about political identity, about who Americans are as a people.

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