Acts of estrangement. The post-mortem making of self and other

2009 ◽  
Vol 16 (1) ◽  
pp. 102-125 ◽  
Author(s):  
Zoe Crossland
Keyword(s):  
19Th Century ◽  
Post Mortem ◽  
Relational Understanding ◽  
Self And Other ◽  
Archaeological Practice ◽  
Dead Bodies ◽  
The Dead

AbstractThe histories of post-mortem intervention in 18th- and 19th-century Britain illustrate how the relationships within which the dead were located affected their post-mortem treatment and were reproduced through it. This paper explores how traditions of marking social distinctions among the dead have been incorporated into archaeological practice, tracing some of the ways in which relationships between the dead and the living define the nature and tone of post-mortem interventions. This history suggests that the conditions within which people are produced as dead bodies through archaeological practice are at present poorly understood, and, as such, I contribute some notes towards a relational understanding of this production.

scholarly journals Workplace safety concerns in medico-legal death investigations related to COVID-19

2021 ◽  
Vol 15 (02) ◽  
pp. 247-253
Author(s):  
Rijen Shrestha ◽  
Kewal Krishan ◽  
Tanuj Kanchan
Keyword(s):  
Law Enforcement ◽  
Health And Safety ◽  
Workplace Safety ◽  
Support Staff ◽  
Post Mortem ◽  
The Family ◽  
History Of ◽  
Risk Of Exposure ◽  
Dead Bodies ◽  
The Dead

The personnel involved in the management of COVID-19 affected dead bodies, including law enforcement personnel at the scene of crime, personnel involved in transportation of the dead bodies, forensic practitioners, autopsy pathologists, mortuary personnel, as well as the family members of the dead, etc. are at risk of exposure to SARS-CoV-2 infection. Post-mortem examination is a high-risk procedure, considering that it involves aerosol generating procedures, and exposure to body fluids. The safety of the forensic practitioners and support staff in the management of suspected or confirmed COVID-19 deaths hence, is of extreme importance, especially in the absence of pre-autopsy testing for COVID-19 and due to non-availability of adequate first-hand medical history of the deceased. This communication aims to highlight the current practices and advises certain guidelines in ensuring occupational health and safety in view of these risks in medico-legal death investigations.

Ghost, Broken Narratives and the Art of Dying

2013 ◽  
Vol 42 (4) ◽  
pp. 15-22
Author(s):  
Lars Rømer
Keyword(s):  
19Th Century ◽  
Common Sense ◽  
Science And Religion ◽  
The Reformation ◽  
The World ◽  
Art Of Dying ◽  
The Dead

This article investigates how experiences of ghosts can be seen as a series of broken narratives. By using cases from contemporary as well 19th century Denmark I will argue that ghosts enter the world of the living as sensations that question both common sense understanding and problematize the unfinished death. Although ghosts have been in opposition to both science and religion in Denmark at least since the reformation I will exemplify how people deal with the broken narrative of ghosts in ways that incorporate and mimic techniques of both the scientist and the priest. Ghosts, thus, initiate a dialogue between the dead and the living concerning the art of dying that will enable both to move on.

scholarly journals Metonyms of destruction: Death, ruination, and the bombing of Rotterdam in the Second World War

2021 ◽  
pp. 135918352110164
Author(s):  
Antonius CGM Robben
Keyword(s):  
Built Environment ◽  
Joint Destruction ◽  
Second World War ◽  
City Centre ◽  
Post Mortem ◽  
Port City ◽  
World War ◽  
The Dead ◽  
Second World ◽  
Insight Into

The German and Allied bombing of Rotterdam in the Second World War caused thousands of dead and hundreds of missing, and severely damaged the Dutch port city. The joint destruction of people and their built environment made the ruins and rubble stand metonymically for the dead when they could not be mentioned in the censored press. The contiguity of ruins, rubble, corpses and human remains was not only semantic but also material because of the intermingling and even amalgamation of organic and inorganic remains into anthropomineral debris. The hybrid matter was dumped in rivers and canals to create broad avenues and a modern city centre. This article argues that Rotterdam’s semantic and material metonyms of destruction were generated by the contiguity, entanglement, and post-mortem and post-ruination agencies of the dead and the destroyed city centre. This analysis provides insight into the interaction and co-constitution of human and material remains in war.

IV. Totenfürsorge als Geschäftsführung ohne Auftrag? Actio funeraria und postmortaler Persönlichkeitsschutz

2021 ◽  
Vol 138 (1) ◽  
pp. 219-244
Author(s):  
Franz-Stefan Meissel
Keyword(s):  
Post Mortem ◽  
Personality Rights ◽  
The Dead

Abstract Burying the dead as management of another´s affairs. Actio funeraria and the protection of personality rights post mortem. The paper discusses the history and the function of the Roman actio funeraria. It is argued that the claim for reimbursement of the funeral of another person is historically older than the recognition of negotiorum gestio at large and can be seen as a precursor of the actio negotiorum gestorum.

Talking to the dead: using Post-mortem data in the assessment of stress in tiger sharks (Galeocerdo cuvier) (Péron and Lesueur, 1822)

2016 ◽  
Vol 43 (1) ◽  
pp. 165-178 ◽  
Author(s):  
Natascha Wosnick ◽  
Hugo Bornatowski ◽  
Carolina Ferraz ◽  
André Afonso ◽  
Bianca Sousa Rangel ◽  
...  
Keyword(s):  
Post Mortem ◽  
Galeocerdo Cuvier ◽  
The Dead ◽  
Assessment Of Stress

Art. III.—On the Methods of Disposing of the Dead at Llassa, Thibet, etc.

1873 ◽  
Vol 6 (1) ◽  
pp. 28-35
Author(s):  
Charles Horne
Keyword(s):  
The Subject ◽  
Dead Bodies ◽  
The Dead

In the year 1857 one of the travelling Llamas from Llassa came to Lahoul, in the Kûlû country on the Himalêh, and hearing of the mutiny was afraid to proceed. Major Hay, who was at that place in political employ, engaged this man to draw and describe for him many very interesting ceremonies in use in Llassa, amongst which was the method there employed in disposing of dead bodies. This so exactly confirms the accounts given by Straboand Cicero, and is, moreover, of itself so curious, that I have transcribed it, with as many passages relating to the subject as readily came to hand; and as the Llama was a very fair draughtsman, I have had facsimiles made of his drawings to illustrate this paper. I will first give the extracts, and then the account of the Llama.

Death Shall have no Dominion: The Passing of the World of the Dead in America

1977 ◽  
Vol 8 (3) ◽  
pp. 195-203 ◽  
Author(s):  
Charles O. Jackson
Keyword(s):  
19Th Century ◽  
Living World ◽  
The World ◽  
The Dead ◽  
American Society ◽  
Social Importance ◽  
The 19Th Century

The dead have largely lost their social importance, visibility, and impact in American society. This event is essentially a phenomenon of the present century. For three centuries prior, the dead world occupied a significant and readily recognizable place in the living world. Indeed, that place was growing rapidly through much of the 19th century. Causes of the reversal in relationship between the two worlds are examined and consequences of the present radical withdrawal from the dead are suggested.

scholarly journals Finding the dead: bodies, bones and burials from the 1845 Franklin northwest passage Expedition

Polar Record ◽  
2018 ◽  
Vol 54 (3) ◽  
pp. 197-212 ◽  
Author(s):  
Douglas R. Stenton
Keyword(s):  
Human Remains ◽  
The Arctic ◽  
Northwest Coast ◽  
Northwest Passage ◽  
Dead Bodies ◽  
Failed Attempt ◽  
The Dead ◽  
Back River

AbstractOn 22 April 1848, after three years in the Arctic, and 19 months spent ice-bound in northern Victoria Strait, the 105 surviving officers and crew of the Franklin Northwest Passage expedition deserted HMSErebusand HMSTerroras the first step of their escape plan. They assembled at a camp south of Victory Point on the northwest coast of King William Island and made the final preparations for the next step, a 400 km trek along the frozen seashores of King William Island and Adelaide Peninsula to the Back River. All of the men died before reaching their destination, and their remains have been found at 35 locations along the route of the retreat. These discoveries have played a central role in reenactments of events thought to have occurred during the failed attempt to reach the Back River and to the disastrous outcome of the expedition. This paper presents a summary of these findings and examines the criteria used to attribute them to the Franklin expedition. It is suggested that approximately one-third of the identifications have been based on information that is inadequate to confidently assign the human remains as those of Franklin expedition personnel.

scholarly journals Los Austrias y las ceremonias alrededor de la muerte del rey, ritual y simbología // The Habsburg’s kings in Spain and the ceremonies around the king’s death, rites and symbols

2016 ◽  
Vol 3 (4) ◽  
pp. 251
Author(s):  
María Gómez Requejo
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Audience Participation ◽  
Symbolic Language ◽  
Post Mortem ◽  
The Dead ◽  
The One ◽  
The Relationship

Las ceremonias que se tenían lugar cuando se producía el fallecimiento de un monarca de la casa de Austria, tanto las pre como las post mortem, eran el  vehículo de un lenguaje simbólico cargado de representaciones y emblemas que le recordaban al súbdito tanto el poder del rey muerto como el que iba a tener su sucesor y asimismo ponían de manifiesto la unión de la dinastía con la Iglesia Católica. Enfermedad, muerte y exequias se convierten, con estos monarcas, en un espectáculo fastuoso que requiere escenografía, actores, vestuario, guion  y un público –los súbditos- del que se busca una participación ya sea consciente y activa o pasiva, como mero espectador, pero en todo caso necesario para que el espectáculo cumpla su objetivo: persuadir del poder real. Abstract The ceremonies around the death of a Habsburg king in Spain, where the vehicle to a symbolic language, full of representations and emblems, used to remind to his loyal subjects not only the power of the dead king and the one his heir and successor was going to hold, but also the relationship between the dynasty and the Roman Catholic Church. With the Habsburg’s, the illness, death and exequies of the monarch were converted into a sumptuous show that needed: a set, actors, lavish costumes, script and audience –the loyal subjects- to which audience participation, whether it be active or passive, was essential to fulfill its objective: to be persuaded of the king’s power.

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