The Hmong and the Communist Party of Thailand: A Transnational, Transcultural and Gender-Relations-Transforming Experience

Author(s):  
Ian G. Baird

Abstract Beginning in the early 1960s—and especially by the end of the decade—a large number of the ethnic Hmong people in Thailand aligned themselves with the Communist Party of Thailand (CPT). By the 1970s, most of the CPT's “liberated areas” were located in remote, mountainous areas populated by Hmong people. In this paper, I situate Hmong involvement in CPT through the literature related to the multi-ethnic connections being made through the organisation of armed groups and argue that Hmong involvement with the CPT was transnational, transcultural and gender-relations-transforming. The first Hmong Thai to join the CPT was recruited in neighbouring Laos. Other Hmong in Thailand heard about the CPT through radio broadcasts from Laos in Hmong language. Furthermore, many of the early CPT recruits travelled from their homes in Thailand for political and military instruction at a basic training centre called A-30, which was located somewhere in northern Laos near the border with China. There, most Hmong CPT recruits learned to speak, read and write central Thai language. Hmong CPT also started to meaningfully interact with other Thais, including those from northeastern and southern Thailand and Chinese Thais from Bangkok. Later, those deemed to have particular potential were sent to study in China or in Vietnam for specific military training. Some Hmong sent their children to study with the CPT; others went on their own. The Hmong also interacted with people from other communist movements in Southeast Asia.

2017 ◽  
Vol 2 (2) ◽  
pp. 295
Author(s):  
Rohani Ghani ◽  
Muhamad Saleh Tajuddin

This article discusses a blood shed disaster which took place on 30th September 1969 - the kidnapping and murdering of six Generals of Indonesian Army or Tentera Nasional Indonesia (TNI) at Lubang Buaya (Malay for Crocodile Well). The incident is known as the Tragedy Lubang Buaya 1965. Lubang Buaya is located at Pondok Gede Jakarta, which became a place for disposal of the dead bodies. The place was also used as a military training centre of the Indonesian Communist Party (Parti Komunis Indonesia ─ PKI). The PKI Army was not not only joined by men but also women who proclaimed themselves as Women Indonesian Movement (Gerakan Wanita Indonesia-Gerwani). Tragedy Lubang Buaya receives a wide coverage by international and local press since the time of the tragedy till today. Even though the incident took place more than 50 years ago, there are various accounts of the incident which result in controversies in the modern society. Employing a historical approach, this study used primary sources from British official records as the main data. It is hoped that this paper will provide a genuine account of the incident thus resolves the controversies related to the incident.Keywords: Indonesian Army, Indonesian Communist Party, 30 September Movement, Tragedy Lubang Buaya, Women Indonesian MovementCite as: Ghani, R. & Tajuddin, M.S. (2017). G30S/PKI 1965 dan tragedi Lubang Buaya: Sebuah trilogi [The G30S/PKI 1965 and Lubang Buaya tragedy: A trilogy]. Journal of Nusantara Studies, 2(2), 295-305. AbstrakArtikel ini membincangkan mengenai peristiwa berdarah di dinihari 30 September 1965 iaitu penculikan dan pembunuhan enam orang pemerintah tertinggi Angkatan Tentera Nasional Indonesia (TNI) di sumur Lubang Buaya. Peristiwa ini terkenal dengan panggilan Tragedi Sumur Lubuk Buaya 1965. Lokasi Lubang Buaya yang terletak di Pondok Gede, Jakarta menjadi tempat pembuangan mayat enam orang pemimpin tertinggi tentera Indonesia yang menjadi korban Gerakan 30 September 1965. Ia juga merupakan pusat latihan Parti Komunis Indonesia (PKI). Pasukan ini bukan sahaja terdiri daripada kaum lelaki, malah pasukan wanita yang menggelarkan diri mereka sebagai anggota Gerakan Wanita Indonesia. Peristiwa ini mendapat liputan meluas dari media antarabangsa dan tempatan sejak selepas kejadian sehingga kini. Meskipun selepas 50 tahun peristiwa ini berlaku, terdapat pelbagai versi cerita mengenai peristiwa ini dari pelbagai pihak yang mengundang pelbagai kontroversi. Artikel ini menggunakan pendekatan sejarah manakala bahan-bahan rujukan terdiri daripada sumber primer yang terdiri daripada rekod-rekod rasmi kerajaan British. Diharapkan artikel ini dapat menyelesaikan kontroversi berkaitan tragedi ini. Kata Kunci: Angkatan Tentera Nasional Indonesia, Tragedi Sumur Lubuk Buaya, Parti Komunis Indonesia, Gerakan 30 September 1965, Gerakan Wanita Indonesia


Author(s):  
Nonglaksana Kama ◽  
Munirah Yamirudeng

Language is known to have an effect on ethnic identity.For cultural groups who hold knowledge of ethnic language as a core value, language shift can lead to a loss of ethnic identity, cultural fragmentation and “non-authentic” expressions of ethnicity Thelanguage has played and is still playing a symbolic role in the evolution and maintenance of ethnic identity within the Malay Muslim community in southern Thailand. Itis significant to know how the Malay language was used as a symbol to create and sustain the Malay identity on the ways in which Malay Muslims today understand ethnic identity, and how ethnic language fits into their own ethnic self-identifications.This paper attempts to answer the question why Malay language constitutes a vital element in the maintenance of Malay ethnic identity among the Malays of southern Thailand.Two facts have been identified regarding the language and ethnicity link among Malay Muslims. First, Malay language is seen as a relevant ethno-cultural marker and its usage is limited within family, relatives and close friends. Second, Malay language is preserved along with Thai language, making many Malay Muslims bilingual, which is quite typical in the southern border provinces of Thailand.


2020 ◽  
Vol 38 (1) ◽  
pp. 91-112
Author(s):  
Whitney Walton

This article examines Arvède Barine’s extensive and popular published output from the 1880s to 1908, along with an extraordinary cache of letters addressed to Barine and held in the Manuscript Department of the National Library of France. It asserts that in the process of criticizing contemporary feminist activists and celebrating the achievements of women, especially French women, in history, she constructed the historical and cultural distinctiveness of French women as an ideal blend of femininity, accomplishment, and independence. This notion of the French singularity, indeed the superiority of French women, resolved the contradiction between her condemnation of feminism as a transformation of gender relations and her support for causes and reforms that enabled women to lead intellectually and emotionally fulfilling lives. Barine’s work offers another example of the varied ways that women in Third Republic France engaged with public debates about women and gender.


2003 ◽  
Author(s):  
Alayne J. Ormerod ◽  
Angela K. Lawson ◽  
Carra S. Sims ◽  
Maric C. Lytell ◽  
Partick L. Wadington

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