Has the parochial school proper place in America? Response to Mr. Mead

1889 ◽  
Author(s):  
Bishop Keane
1981 ◽  
Vol 14 (2) ◽  
pp. 53-54
Author(s):  
Qu Xiang
Keyword(s):  

2016 ◽  
Vol 46 ◽  
pp. 79-96

In the West, recent years have witnessed a big increase in accepting sexual fluidity, as manifested in the growing visibility of the LGBT community. It was different in antiquity, where a binary culture of masculinity and femininity prevailed, although reality will have been more diverse. Ancient historians and literary scholars have worked on concepts of masculinity in antiquity, but more recent studies of Greek religion have mainly analysed positions and representations of women, in so far as they have focused on gender differences at all. I will therefore first look at some elements of the female life cycle and daily life (§1), then consider representations of women in art and myth, and goddesses as possible role models (§2), and conclude with a discussion of the most important women's festivals (§3). At all times, we should keep in mind, however, that the real life of women probably differed significantly from male ideologies of their worth and proper place. This means that, although I focus on female gendered roles, male gendered roles will play a role too, even if more indirectly than directly in this chapter.


Nature ◽  
1966 ◽  
Vol 210 (5036) ◽  
pp. 557-558
Keyword(s):  

Politics ◽  
2003 ◽  
Vol 23 (2) ◽  
pp. 141-144
Author(s):  
James (Eddie) Hyland

The claim that democracy requires a particular type of political scepticism for its justification has an initial plausibility. The present article argues, however, that Bufacchi does not succeed in adequately identifying the relevant type of uncertainty. Secondly, it is claimed here that Bufacchi's analysis neglects a crucial element in the justification of democracy, namely, the positive evaluation of moral autonomy. When the role of autonomy is given its proper place epistemology becomes secondary, providing a basis not for scepticism but for a theory such as Rawls's theory of reasonable disagreement.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 410
Author(s):  
Ian A. Morrison

Towards the end of the twentieth century, religion re-emerged as a topic of pressing concern in a number of the most self-consciously secularized states of the global north. From disputes over the wearing of headscarves in schools to debates over accommodations for religious practices in the public sphere, religion, particularly the ‘foreign’ religiosity of migrants and other minority religious subjects, appeared on the scene as a phenomenon whose proper place and role in society required both urgent and careful deliberation. This article argues that in order to account for the affective potency produced by the immanence of the figure of the ‘foreign’ religious subject, it is necessary to understand secularization as fantasy. It is within the fantasy of secularization that the secular emerges as an object of desire—as something that, if attained, appears as a solution to the problem of ‘foreign’ religiosity—and figures of inassimilable religiosity assume the role of scapegoats for the failure to resolve these concerns. In this sense, within this fantasy scene, the secular promises to provide ‘us’ with something that we are lacking. However, this promise has been undermined by the apparent persistence of religious difference. As such, as a result of their continued religiosity, ‘they’ appear to be taking something from ‘us’.


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