The Ones Who Got Away: Celebrity Life Stories of Upward Social Mobility

Author(s):  
Anita Biressi ◽  
Heather Nunn
2019 ◽  
Vol 68 (7) ◽  
pp. 891-911
Author(s):  
George Karl Ackers

This article presents an intergenerational study of 28 skilled working-class men’s life stories of negotiating social mobility in the wake of deindustrialization. This contributes to emerging qualitative research that aims to build a framework that understands the personal tensions social mobility creates for individuals. In this study, the tensions that men experienced were not exclusively the consequence of ‘habitus clivé’, i.e. men feeling a dislocation from their working-class backgrounds as they climbed the occupational ladder. Men’s tensions also arose from internalizing the generational pressure to improve their occupational position. Pressed by these competing tensions, men developed a ‘ getting-on outlook’ over their careers, which meant that each generation pursued upward social mobility while also seeking to have the integrity of their working lives authenticated by their parents. To build on habitus, Bertaux and Bertaux-Wiame’s description of the ‘dual tension’ is advanced as a means to frame the conflict between belonging and individuality that social mobility provoked. This article suggests this ‘dual tension’ could be reduced by families in a process named ‘authentication’. ‘Authentication’ reflects intergenerational dialogues and practices developed by the younger generations to have their achieved status recognized as in keeping with their family background.


2018 ◽  
Vol 82 ◽  
pp. 94-103 ◽  
Author(s):  
Hongsheng Chen ◽  
Xingping Wang ◽  
Guo Chen ◽  
Zhigang Li

2017 ◽  
Vol 13 (1) ◽  
pp. 21-39 ◽  
Author(s):  
David Tuwei ◽  
Melissa Tully

This research analyses Safaricom, one of the most established mobile operators in Kenya. Alongside the provision of mobile services, Safaricom has closely engaged with the government of Kenya, even getting involved in the nation’s politics. This study examines Safaricom’s advertisements from 2010-2014 to explore its use of national sentiment in its marketing. We argue that the ads reflect a commitment to promoting the country and its products through discourses of ‘commercial nationalism’, which present Safaricom as a driver of economic growth and development in Kenya. These discourses link Kenyan identity and distinctiveness to consumerism, commercial and economic success, profit and upward social mobility.


2020 ◽  
Vol 68 (4) ◽  
pp. 365-378
Author(s):  
Ana Ivasiuc

AbstractRoma-related development and policy discourse often represents the Roma development ‘subjects’ as disempowered victims. Against the pervasiveness of such narratives, a close look at the local level conflicts arising during the implementation of a World Bank development project in destitute Roma communities from Romania lays bare the strategies of unassisted social mobility in which a group of Roma engage. Not large or well-defined enough to be constituted into a real ‘class’ in sociological terms, this strategic group is made up of Roma civil servants (mediators, local experts, Romani language teachers) who negotiate their engagement in development projects on their own terms and use the material and immaterial resources that projects offer to enact their own upward social mobility. Often, though, this comes at the cost of a growing socio-economic gap between themselves and the most destitute parts of Roma communities, which complicates their involvement in development projects. The article underlines the necessity of taking into account both the strategies of unassisted social mobility of Roma development brokers, and the internal power imbalances that the development apparatus inevitably ends up producing in Roma communities.


1971 ◽  
Vol os-18 (1) ◽  
pp. 24-28
Author(s):  
Charles F. Denton

The author feels that the development of a middle class in Latin America has been fostered by the effects of Protestant evangelism among the lower classes, which has spurred upward social mobility. But instead of becoming a positive force for social and economic reform, this middle class has become as reactionary as the small traditional upper class. This, together with the inability of most Protestant pastors to minister effectively to middle class persons and intellectuals, is a serious problem for the church in Latin America.


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