A retrospective on address in Portugal (1982–2002)

2005 ◽  
Vol 6 (2) ◽  
pp. 307-323 ◽  
Author(s):  
Sandi Michele de Oliveira

This article presents changes (1982–2002) in the way Portuguese speakers have attributed importance to individual address forms and to the factors important in their selection, as well as differences in pragmatic interpretation. While laypersons cite a lack of respect and generalized use of tu, the data (observations, interviews, questionnaires) contradict these statements. Over time, the number of factors cited as “most important” by significant numbers of informants has fallen, with “Respect” being the most important in 2002. In the same period the number of forms informants consider “very important” has increased. Power and Solidarity appear to be more closely tied to a particular type of interaction rather than to a fixed relationship between speakers. Two planes of interaction are presented, one loosely tied to Power, the other to Solidarity, along with a mechanism for demonstrating how one plane can become more salient than the other in communicative events.

2002 ◽  
Vol 15 ◽  
pp. 188-198
Author(s):  
Richard Gordon

It is very welcome that A. Mastrocinque (above) has re-opened the dossier relating to the Pergamon Zaubergerät, first published by R. Wünsch almost a century ago. The discovery in 1977 of a very similar ‘triangle’ in the Maison du Cerf at Apamea seemed to confirm Wünsch's account of the kit as the equipment required to perform a type of divination very similar to that described in Hilarius' confession relating to the seance of A.D. 371. My remarks are not directly concerned with the possible theurgic background of the Pergamon kit, though I admit I am rather sceptical of it. I wish rather to take the opportunity to reconsider the kit as a whole, in the light of the find from Apamea.The problem is easily outlined. Rhetorically, Wünsch's commentary leads up to a kind of revelation, the disclosure of the true sense of the kit as whole. In the last major section of his account, Wünsch discussed each object in turn, noting the use of similar objects in diverse magical contexts. For his interpretation the crucial apparatus was the inscribed disc, which has 24 fields in the three outer circles, that is, the number of letters in the Greek alphabet. That implied an alphabet-oracle, and it was then easy to point to Ammianus' already famous report. It is his story of the ‘wizard at work’ that caught the imagination of his readers, the story of the polished stones used as protective amulets, the ring hung from the nail over the circular disc, which was moved by the handle to create words or sentences from the signs inscribed on its surface. But if one looks closely at the disc, it is very difficult (indeed, in my view impossible) to credit that it could have served as an alphabet-oracle or anything similar. If so, does the disc belong to the triangular support at all? Can the other appliances be understood differently from the way Wünsch suggested? My argument is that we might read much of his own commentary as undercutting the final disclosure that depends so heavily on Hilarius, and that we should revert to his own initial conception of an ensemble, a group of instruments with a variety of ritual uses. Indeed, there are reasons for thinking that the individual items were not conceived as a group, but rather assembled over time from various sources as a collection. I incline to understand the ensemble as not so much a ‘kit’ as a rag-bag collection.


Author(s):  
Sandeep Krishnamurthy

Even though Amazon.com has received most of the initial hype and publicity surrounding e-commerce, eBay has quietly built an innovative business truly suited to the Internet. Initially, Amazon sought to merely replicate a catalog business model online. Its technology may have been innovative- but its business model was not. On the other hand, eBay recognized the unique nature of the Internet and enabled both buying and selling online with spectacular results. Its auction format was a winner. eBay also clearly demonstrated that profits do not have to come in the way of growth—an argument that Bezos never tired of making. Amazon was initially focused on BN.com as a competitor. Over time, Amazon came to recognize eBay as the competitor. Its initial foray into auctions was a spectacular failure. Now, Amazon is trying to compete with eBay by facilitating selling and strengthening its affiliates program.


2020 ◽  
Vol 2020 ◽  
pp. 1-14
Author(s):  
Peter Strečanský ◽  
Stanislav Chren ◽  
Bruno Rossi

There are many definitions of software Technical Debt (TD) that were proposed over time. While many techniques to measure TD emerged in recent times, there is still not a clear understanding about how different techniques compare when applied to software projects. The goal of this paper is to shed some light on this aspect, by comparing three techniques about TD identification that were proposed over time: (i) the Maintainability Index (MI), (ii) SIG TD models, and (iii) SQALE analysis. Considering 20 open source Python libraries, we compare the TD measurements time series in terms of trends and evolution according to different sets of releases (major, minor, and micro), to see if the perception of practitioners about TD evolution could be impacted. While all methods report generally growing trends of TD over time, there are different patterns. SQALE reports more periods of steady states compared to MI and SIG TD. MI is the method that reports more repayments of TD compared to the other methods. SIG TD and MI are the models that show more similarity in the way TD evolves, while SQALE and MI are less similar. The implications are that each method gives slightly a different perception about TD evolution.


Refuge ◽  
2003 ◽  
pp. 62-69
Author(s):  
Adina Friedman

The notion of Return in many ways epitomizes the Israeli- Palestinian conflict. The Palestinian Right of Return, one embodiment of this notion, has constituted a hurdle in the parties’ attempts to reach a sustainable agreement. Rather than regard the conflict as of zero-sum nature, this paper assumes that Palestinians and Israelis, in their negotiations on the Right of Return and other issues, do not hear each other, and in fact are seldom speaking the same language even when it seems they are discussing the same issue. It examines the ways in which Israelis and Palestinians understand the issue of Return, and suggests a number of factors that influence their different understandings – as well as what each is able to hear from the other. A sustainable agreement would have to take these factors into account in its formulation and in the way in which it is delivered to both peoples.


2019 ◽  
Author(s):  
Tama Leaver

While social media is, by definition, about connecting multiple people, many discussions about social media platforms and practices presume that accounts and profiles are managed by individual users with the agency to make fully-informed choices about their activities. When discussing children, especially younger children, their agency is at times characterised as partial, or emerging, but with the presumption that with sufficient time they will eventually reach the same (presumed) status and ability as adult users (Livingstone & Third, 2017). At the other end of life, at the moment of death, the social media traces and online presences that persist after a user has passed away also present challenges in terms of agency. While there is an increasing push to include some sort of instructions about digital property in wills, these instructions are currently few and far between. Some platforms have deployed algorithmic solutions which have begun to address the reality of deceased users, but these are, at best, partial and largely insufficient responses. With these two figures in mind, I argue that the very young—from conception to birth and early infancy—and the recently deceased both act as liminal figures where the question of their (lack of) agency on social media highlights some of the ongoing challenges in presuming that social media traces can always be the responsibility of users with full, or even partial, agency. Rather, using a range of examples, I argue in this chapter that more encompassing ways of thinking about the relationship between social media, networked selves and identities, are needed. Drawing on work from the creative industries, I suggest that the term co-creation can be reframed to emphasise the way that social media almost always entails creating other people’s identities as much as our own. Parents and carers are the first arbiters and co-creators of a young person’s life, making a large number of important choices about what sort of private or public online presence a newly born baby will have, how that presence will develop over time, on which platforms, and under which circumstances. Parents, in effect, can choose to name their children into being online, and in doing so must navigate the parental joys of sharing whilst balancing this against the rights of the child to, amongst other things, privacy in the present and future. At the other end of life, but in functionally similar ways, the loved ones left behind by the recently deceased will often need to make decisions about which social media profiles and traces persist after that user has died, how these traces will be (re)framed, and what online spaces will persist (if any), possibly in the form of online memorials. Moreover, both ends of life are now situated in an online context where real identities and real names, which persist over time, are both expected and demanded by the policies and practices of online platforms. The use of real names on social media amplifies the impact and longevity of social media traces, whether early or late in life. In outlining the challenges inherent in framing the very young, and the recently deceased, online, I argue in this chapter that a broader sense of agency and impact is needed across all life-stages on social media. A wider lens in terms of the way users contribute to the stories of each other on social media may well assist us all in making decisions about online material that inevitably impact the lives and legacies of other people.


2016 ◽  
Vol 48 (3) ◽  
pp. 328-344 ◽  
Author(s):  
Jacob Vakkayil ◽  
Debabrata Chatterjee

In this article, we examine how leading business schools in India orient themselves locally and globally while pursuing conformity and distinctiveness. We expect that these dynamics are particularly complex in ‘emerging’ economies such as India where liberalization and subsequent economic resurgence have led to more intense global exposure for business schools. By exploring changes in the way these responses are applied over time, we identify four globalization routes in the field. Furthermore, we show that these routes make up two broad zones of global–local interaction. In one, we point to the ability of global practices to serve both global and local compulsions, leading to the diffusion of global norms and practices. In the other, we point to how inherent paradoxes lead to possibilities for moderate and radical global distinctiveness.


2012 ◽  
Vol 9 (16) ◽  
Author(s):  
Claus D. Hansen

What can we learn about the relation between work and sickness by studying incapacity for work as it manifests itself in the way in which the phenomenon is discursively constructed and regulated by law in the period from 1950 to the present? This question is examined by tapping into various historical materials taken from newspapers, magazines, political debates and legislation. The material is analysed from a perspective inspired by Reinhart Koselleck that tries to infer the historical processes from the changes in which a concept is used differently over time. The analysis – drawing on Habermas and Foucault - reveals a fundamental ambivalence of sickness absence: on one hand, the regulation of temporary incapacity for work changed for the better by allowing workers to take sick leave when they felt like it without being economically punished. On the other hand, these newly won rights had unintended consequences e.g. leading to the exclusion of workers with fragile health status. At the same time, the use of statistics and sickness absence interviews can be seen as ‘technologies of power’ that normalize the way in which work and sickness can be integrated in our society.


Author(s):  
Katherine Demuth

Children’s early word productions are highly variable in form. However, much of this variability is systematic for a given speaker, exhibiting an interaction between segments on the one hand, and syllable and word shapes on the other. Over time, all three increase in complexity, becoming more adult-like, with interactions between them along the way. Some early word realizations take a disyllabic shape commonly found across languages. However, there are also language-specific patterns of word production that begin to be found as early as the babbling stage of development. This process can be nicely captured in terms of the Prosodic Hierarchy, where the child’s phonological grammar gradually unfolds, becoming more complex over time. This view of phonological development provides a framework for better understanding both the nature of within-speaker variability, as well as the course of phonological (and morphological) development cross-linguistically.


2021 ◽  
Vol 77 (3) ◽  
Author(s):  
Ernst M. Conradie

This article observes that both the similar and the dissimilar are of ethical importance in discourse on human identity. There is a need for a common humanity and to guard against domination in the name of difference – precisely by recognising the otherness of the other. This also applies to reflections on what it means to be human in the age of the human, namely the Anthropocene. A survey is offered of how this tension between the similar and the dissimilar plays itself out in the work of five theorists, namely Dipesh Chakrabarty, Clive Hamilton, Dona Harraway, Michel Serres and Kathryn Yusoff. On this basis, six tentative conclusions are offered: (1) Despite the appropriate ethical emphasis on difference and otherness, the quest for the universal in the particular cannot be readily abandoned. (2) Such a sensitivity for the universal in the particular needs to be extended to a recognition of the way in which an integrated earth system functions. (3) The ethical emphasis on difference and otherness should be extended to non-human animals. (4) Human dignity and the ‘integrity of creation’ are not necessarily inversely proportioned. (5) Relations may well have an ontological priority over individuals. (6) Identity need not be constituted by the distant past or the immediate presence as if continuity over time forms a guarantee for a sense of identity.Contribution: This article explores a core question in discourse on the Anthropocene, namely ‘What does it mean to be human in the age of humans?’ It compares the views on human identity of five theorists, namely Dipesh Chakrabarty, Clive Hamilton, Dona Harraway, Michel Serres and Kathryn Yusoff and on this basis offers six observations to take the debate forward.


Author(s):  
Melanie K. T. Takarangi ◽  
Deryn Strange

When people are told that their negative memories are worse than other people’s, do they later remember those events differently? We asked participants to recall a recent negative memory then, 24 h later, we gave some participants feedback about the emotional impact of their event – stating it was more or less negative compared to other people’s experiences. One week later, participants recalled the event again. We predicted that if feedback affected how participants remembered their negative experiences, their ratings of the memory’s characteristics should change over time. That is, when participants are told that their negative event is extremely negative, their memories should be more vivid, recollected strongly, and remembered from a personal perspective, compared to participants in the other conditions. Our results provide support for this hypothesis. We suggest that external feedback might be a potential mechanism in the relationship between negative memories and psychological well-being.


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