An East–West dichotomy? Shifting marriage age patterns in Taiwan and Sweden over two centuries

2021 ◽  
pp. 1-32
Author(s):  
Yen-hsin Alice Cheng ◽  
Martin Kolk
Keyword(s):  
Author(s):  
Xiaoran Zhang ◽  
Sun-Lin Chung ◽  
Jui-Ting Tang ◽  
Adi Maulana ◽  
Musri Mawaleda ◽  
...  

Incremental accretion of continental fragments from East Gondwana to Eurasia resulted in the growth of Asia and rise of the Tibetan Plateau, yet its detailed evolution remains uncertain. Argoland, a continental fragment that rifted from NW Australia during the Late Jurassic, played a key role in the initial opening of the Indian Ocean and the evolution of eastern Tethys. However, its present identity remains elusive, with East Java-West Sulawesi currently assumed to be the most likely option. To constrain the missing Argoland and its role in India-Asia convergence, we report new detrital zircon data from Sulawesi, Indonesia, and West Burma, Myanmar, and synthesize literature results from relevant regions in Southeast Asia, which (>15,000) reveal age profiles of West Sulawesi, the central Sulawesi metamorphic belt, and southeast Borneo comparable to that of Bird’s Head, New Guinea, whereas age patterns of West Burma and East/West Java are similar to those of NW Australia. Notably, the most dominant age populations in NW Australia are rarely detected in Sulawesi and Borneo. These observations, combined with previous geological records and recent paleomagnetic data, suggest that West Burma is the mysterious Argoland, opposing the currently favored East Java-West Sulawesi model, with East Java and West Sulawesi probably having originated from NW Australia and Bird’s Head, respectively. We estimate an average northward motion of ∼6−8 cm/yr for West Burma, which split from NW Australia to approach the equator during ca. 155−95 Ma, shedding new light on the reconstruction and breakup of northern East Gondwana, progressive building of Southeast Asia, and India-Asia convergence.


1999 ◽  
Vol 58 (4) ◽  
pp. 263-272
Author(s):  
Jörg Doll ◽  
Michael Dick

The studies reported here focus on similarities and dissimilarities between the terminal value hierarchies ( Rokeach, 1973 ) ascribed to different groups ( Schwartz & Struch, 1990 ). In Study 1, n = 65 East Germans and n = 110 West Germans mutually assess the respective ingroup and outgroup. In this intra-German comparison the West Germans, with a mean intraindividual correlation of rho = 0.609, perceive a significantly greater East-West similarity between the group-related value hierarchies than the East Germans, with a mean rho = 0.400. Study 2 gives East German subjects either a Swiss (n = 58) or Polish (n = 59) frame of reference in the comparison between the categories German and East German. Whereas the Swiss frame of reference should arouse a need for uniqueness, the Polish frame of reference should arouse a need for similarity. In accordance with expectations, the Swiss frame of reference significantly reduces the correlative similarity between German and East German from a mean rho = 0.703 in a control group (n = 59) to a mean rho = 0.518 in the experimental group. Contrary to expectations, the Polish frame of reference does not lead to an increase in perceived similarity (mean rho = 0.712).


2013 ◽  
Vol 7 (3) ◽  
pp. 319-329
Author(s):  
Yu-lin Lee

This paper aims to explore the appropriation of Deleuzian literary theory in the Chinese context and its potential for mapping a new global poetics. The purpose of this treatment is thus twofold: first, it will redefine the East–West literary relationship, and second, it will seek a new ethics of life, as endorsed by Deleuze's philosophy of immanence. One finds an affinity between literature and life in Deleuze's philosophy: in short, literature appears as the passage of life and an enterprise of health and thus seeks new possibilities of life, which consists in the invention of a new language and a new people. But what kind of health may such a view provide for a non-Western individual, people, literature and culture? This investigation further appeals to the medium of translation. This paper argues that the act of translation functions as a means of deterritorialisation that displays continuing variations of a language, and through translation, Deleuze's clinical and critical aspects of literature promote a transversal poetics that transcends the binary, oppositional conception of East–West and an immanent ethics of life that overcomes the sentiment of ressentiment.


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