scholarly journals Dual identity, bicultural identity integration and social identity complexity among Muslim minority adolescents

2021 ◽  
pp. 1-21
Author(s):  
Olivia Spiegler ◽  
Katharina Schmid ◽  
Muniba Saleem ◽  
Miles Hewstone ◽  
Verónica Benet-Martínez
2016 ◽  
Vol 48 (3) ◽  
pp. 267-286 ◽  
Author(s):  
Shani Oppenheim-Weller ◽  
Jenny Kurman

What can facilitate bicultural identity integration (BII)? To answer this question, we introduce a new relevant construct—subjective value fulfillment. We contend that the subjective feeling of value fulfillment within a social identity can enhance the motivation to integrate this social identity with other identities. Furthermore, after distinguishing between central, peripheral, and conflictual identities that differ in level of identification, we contend that perceiving a conflictual identity as allowing value fulfillment is especially important to BII. We examine these hypotheses in four studies. Three examined Arab-Israelis (a total of N = 399), while the fourth study investigated Druze-Arab-Israelis ( N = 212). Our findings indicate that value fulfillment contributes to elevated BII, that manipulation of perceived value fulfillment elevates BII, and that perceived value fulfillment–BII relations are contingent on type of identity. More specifically, we found that perceived value fulfillment within a conflictual identity was more relevant to BII than perceived value fulfillment in a central identity. Last, we found that perceived value fulfillment predicted BII over and above identification.


2011 ◽  
Author(s):  
Andrea van van Dommelen ◽  
Katharina Schmid ◽  
Miles Hewstone

2005 ◽  
Author(s):  
Daniel Miramontez ◽  
Veronica Benet-Martinez ◽  
Ryan Howell

2021 ◽  
pp. 136843022110194
Author(s):  
Sonia Roccas ◽  
Adi Amit ◽  
Shani Oppenheim-Weller ◽  
Osnat Hazan ◽  
Lilach Sagiv

We suggest that intentionality attributed to dissenting behavior in intergroup contexts (e.g., exposing one’s country’s secrets) may be conceptualized as benefitting one of four social circles. Two social circles exclude the perceiver: (a) the actor him/herself and (b) the outgroup affected by the behavior; and two circles include the perceiver: (c) the ingroup of both the perceiver and the actor and (d) humanity as the ultimate collective including both ingroup and outgroup. We further suggest that adopting different beneficiary attributions depends on the perceivers’ social identity complexity (Roccas & Brewer, 2002), which refers to an individual’s representation of their multiple social identities on a continuum from highly overlapping to highly differentiated (i.e., simple vs. complex social identity). Perceivers are more likely to attribute dissent behavior to social circles that exclude (rather than include) themselves the simpler their social identity; such exclusive attributions lead to harsher moral judgements, expressed as punitiveness.


2020 ◽  
Author(s):  
Miguel Ángel Cano ◽  
Flavio F. Marsiglia ◽  
Alan Meca ◽  
Mario De La Rosa ◽  
Daisy Ramírez‐Ortiz ◽  
...  

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Jacobus Kok ◽  
Ilse Swart

This article provides new perspectives on navigating complex social identity in the letter to Philemon by means of the heuristic use of social identity complexity theory (SICT) in combination with socio-rhetorical analysis (SRA). The application of SICT as a heuristic tool in New Testament (NT) studies is relatively new, but it is positioned within the novel research being carried out on social identity theory in the NT.Contribution: This article wants to make a new contribution by illustrating how SICT can help us to think in more nuanced ways about nested identity(s) in Philemon.


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