Violence in Schools, Cross-National and Cross-Cultural Perspectives

2008 ◽  
Vol 6 (4) ◽  
pp. 87-89 ◽  
Author(s):  
Para Afshar ◽  
Maureen C. Kenny
2013 ◽  
Vol 18 (3) ◽  
pp. 203-214 ◽  
Author(s):  
Derya Güngör ◽  
Fenella Fleischmann ◽  
Karen Phalet ◽  
Mieke Maliepaard

Given the growing presence of Islam in Europe, we developed a research program articulating minority perspectives on acculturation and religion among self-identified Muslims across Europe. Integrating different cross-cultural perspectives on religious acculturation, we ask how acculturation contexts and processes affect the religiosity of Muslims (a) across heritage and mainstream cultures, (b) across different acculturating groups, and (c) across different receiving societies. Based on various large-scale datasets, collected among (young) Muslim populations from different ethnic backgrounds in four European countries, we conclude that religious decline in European societies is largely absent. A comparison across cultures of origin and destination suggests the reaffirmation of religion in acculturating youth, who are more strongly identified with their religion than comparison groups in both mainstream and heritage cultures. Cross-ethnic comparisons indicate that religious socialization is most effective in more cohesive acculturating groups. Finally, cross-national comparisons provide evidence of more strict forms of religiosity in societies with less welcoming intergroup climates. Together, the cross-cultural findings extend a well-established bi-dimensional conceptualization of acculturation to the religious domain.


1975 ◽  
Vol 20 (7) ◽  
pp. 584-585
Author(s):  
WINNIE D. EMOUNGU

2016 ◽  
Vol 3 (2) ◽  
pp. 23-31
Author(s):  
Craig Alan Hassel

As every human society has developed its own ways of knowing nature in order to survive, dietitians can benefit from an emerging scholarship of “cross-cultural engagement” (CCE).  CCE asks dietitians to move beyond the orthodoxy of their academic training by temporarily experiencing culturally diverse knowledge systems, inhabiting different background assumptions and presuppositions of how the world works.  Although this practice may seem de- stabilizing, it allows for significant outcomes not afforded by conventional dietetics scholarship.  First, culturally different knowledge systems including those of Africa, Ayurveda, classical Chinese medicine and indigenous societies become more empathetically understood, minimizing the distortions created when forcing conformity with biomedical paradigms.  This lessens potential for erroneous interpretations.  Second, implicit background assumptions of the dietetics profession become more apparent, enabling a more critical appraisal of its underlying epistemology.  Third, new forms of post-colonial intercultural inquiry can begin to develop over time as dietetics professionals develop capacities to reframe food and health issues from different cultural perspectives.  CCE scholarship offers dietetics professionals a means to more fully appreciate knowledge assets that lie beyond professionally maintained parameters of truth, and a practice for challenging and moving boundaries of credibility.


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