euergetism

2016 ◽  
Author(s):  
Arjan Zuiderhoek
Keyword(s):  
Hellenistic Period ◽  
Late Antique ◽  
Gift Giving ◽  
Ancient Greek ◽  
Public Buildings ◽  
Civic Society ◽  
Recent Scholarship ◽  
East And West

Euergetism is the modern scholarly term, derived from the ancient Greek euergetes (benefactor), to denote the phenomenon of elite gift-giving to cities (or to groups within them) in Greek and Roman societies. The term encompasses benefactions by Hellenistic kings and Roman emperors, but is mostly used to refer to the munificence of local civic elites. Recent scholarship stresses the transactional character of euergetism: benefactors donated or contributed to public buildings (including temples), festivals, and games, or they gave distributions of food or money or organized public banquets in exchange for publicly awarded honours: usually including an honorific inscription recording the benefaction and the accolades awarded to the donor in return, often accompanied by a statue of him or her. In Archaic and 5th-century bce Greece, cities mostly honoured foreign benefactors in this way, but from the 4th century bce onward, it became more and more normal for wealthy citizens to donate to their own city in exchange for public honours awarded by their fellow-citizens. Civic euergetism of this type became increasingly common in Greek cities during the Hellenistic period. Its greatest proliferation, however, was under Roman imperial rule during the 1st, 2nd and early 3rd centuries ce, when we have more inscriptions for benefactors in cities in both East and West than ever before. From the mid-3rd century ce onward, civic munificence starts to decline, though benefactions by the wealthy remain an aspect of late antique civic society.

Lavatories in Ancient Greece

2007 ◽  
Vol 7 (1) ◽  
pp. 155-164 ◽  
Author(s):  
G.P. Antoniou
Keyword(s):  
Roman Empire ◽  
Water Supply ◽  
Ancient Greece ◽  
Living Standard ◽  
Hellenistic Period ◽  
Economic Prosperity ◽  
Ancient Greek ◽  
Public Buildings ◽  
Characteristic Factor

Lavatories can be classified as a characteristic factor of living standard and economic prosperity. Many remains of ancient lavatories have been found in Greece. Some of them are dated even in the Minoan era. Many references about them have been recorded in numerous ancient Greek scripts. Despite that many related archaeological finds are dated in a wide chronological range, the typical mature ancient Greek lavatory was probably formed in the Hellenistic period, which was a period of a great evolution of the ancient Greek water technology. Lavatories are found not only in private houses but also in many public buildings and sanctuaries. The features of the typical ancient lavatory are the bench type seats with the keyhole shaped defecation openings and the ditch underneath them, which is associated with both water supply or flushing conduit and sewer. The lavatory was usually situated in the area of the building most convenient for water supply and sewerage. Later, the mature lavatory's layout was spread out all around the Roman Empire, acquiring more or less monumental appearance.

scholarly journals Mysticism and/in the Old Testament: Methodological orientation and a textual example

2015 ◽  
Vol 71 (1) ◽  
Author(s):  
Christo Lombaard
Keyword(s):  
Old Testament ◽  
Academic Discipline ◽  
Specific Aspect ◽  
The Other ◽  
Hellenistic Period ◽  
Ancient Greek ◽  
Other Hand ◽  
Mission History ◽  
The One ◽  
Interpretative Framework

This contribution is the second in a series on methodology and Biblical Spirituality. In the first article, ‘Biblical spirituality and interdisciplinarity: The discipline at cross-methodological intersection’, the matter was explored in relationship to the broader academic discipline of Spirituality. In this contribution, the focus is narrowed to the more specific aspect of mysticism within Spirituality Studies. It is not rare for Old Testament texts to be understood in relationship to mystical contexts. One the one hand, when Old Testament texts are interpreted from a mystical perspective, the methods with which such interpretations are studied are familiar. The same holds true, on the other hand, if texts in the Old Testament, dating from the Hellenistic period, are identified as mystic. However, African mission history has taught us that the Western interpretative framework, based on ancient Greek philosophical suppositions (most directly the concepts rendered by Plato and Aristotle) and rhetorical orientations, is so strong that it transposes that which it encounters in other cultures into its terms, thus rendering the initial cultural understandings inaccessible. This is precisely the case too with Old Testament texts dating from pre-Hellenistic times, identified as mystic. What are the methodological parameters required to understand such texts on their own terms? In fact, is such an understanding even possible?

Ancient Greek Terracotta Sculpture

2022 ◽  
Keyword(s):  
Southern Italy ◽  
Hellenistic Period ◽  
Greek Life ◽  
Ancient Greek ◽  
Monumental Sculpture ◽  
First Millennium ◽  
Terracotta Figurines ◽  
The 19Th Century ◽  
Greek World ◽  
Material Form

The phrase “terracotta sculpture” refers to all figurative representations in fired clay produced in Greece and in the Greek world during the first millennium bce, (from the Geometric period to the end of the Hellenistic period), whatever their size (figurine, statuette, or statue), whatever their manufacturing technique (modeling, molding, mixed), whatever their material form (in-the-round, relief, etc.), whatever their representation (anthropomorphic, zoomorphic [real or imaginary], diverse objects), and whatever the limits of their representation: full figure (figurines, statuettes, groups), truncated or abbreviated representations, including protomai, masks, busts, half figures, and anatomical representations, among others. All these objects, with the possible exception of large statues, were the products of artisans who were referred to in ancient texts as “coroplasts,” or modelers of images in clay. Because of this, the term “coroplasty,” or “coroplathy,” has been used to refer to this craft, but also increasingly to all of its products, large and small, while research on this material falls under the rubric of coroplastic studies. Greek terracottas were known to antiquarians from the mid-17th century onward from archaeological explorations in both sanctuary and funerary sites, especially in southern Italy and Sicily. Yet serious scholarly interest in these important representatives of Greek sculpture developed only in the last quarter of the 19th century, when terracotta figurines of the Hellenistic period were unearthed from the cemeteries of Tanagra in Boeotia in the 1870s and Myrina in Asia Minor in the 1880s. These immediately entered the antiquities markets, where their cosmopolitan, secular imagery had a great appeal for collectors and fueled scholarly interest and debate. At the same time, sanctuary deposits containing terracottas also began to be explored, but scholarly attention privileged funerary terracottas because of their better state of preservation. For most of the 20th century, the study of figurative terracottas basically was an art-historical exercise based in iconography and style that remained in the shadow of monumental sculpture. It is only in the last four decades or so that coroplastic studies has developed into an autonomous field of research, with approaches specific to the discipline that consider modalities of production, as well as the religious, social, political, and economic roles that terracottas played in ancient Greek life by means of broad sociological and anthropological approaches. Consequently, this bibliography mainly comprises publications of the last forty years, although old titles that are still essential for research are also included.

Assisting Pottery Restoration Procedures with Digital Technologies

2019 ◽  
Vol 3 (1) ◽  
pp. 20-32 ◽  
Author(s):  
Ioannis Kalasarinis ◽  
Anestis Koutsoudis
Keyword(s):  
Data Analysis ◽  
Open Source Software ◽  
Shape Matching ◽  
Low Cost ◽  
Digital Technologies ◽  
Hellenistic Period ◽  
Ancient Greek ◽  
3D Data ◽  
Wide Range ◽  
3D Digitisation

The fragmentary nature of pottery is considered a common place. Conservators are requested to apply a proper restoration solution by taking under consideration a wide range of morphological features and physicochemical properties that derive from the artefact itself. In this work, the authors discuss on a low-cost pottery-oriented restoration pipeline that is based on the exploitation of technologies such as 3D digitisation, data analysis, processing and printing. The pipeline uses low-cost commercial and open source software tools and on the authors' previously published 3D pose normalisation algorithm that was initially designed for 3D vessel shape matching. The authors objectively evaluate the pipeline by applying it on two ancient Greek vessels of the Hellenistic period. The authors describe in detail the involved procedures such as the photogrammetric 3D digitisation, the 3D data analysis and processing, the 3D printing procedures and the synthetic shreds post processing. They quantify the pipeline's applicability and efficiency in terms of cost, knowledge overhead and other aspects related to restoration tasks.

MONASTERIES AS RURAL SETTLEMENTS: PATRON-DEPENDENCE OR SELF-SUFFICIENCY?

2004 ◽  
Vol 2 (1) ◽  
pp. 447-476
Author(s):  
Beat Brenk
Keyword(s):  
Late Antique ◽  
Rural Settlements ◽  
Archaeological Evidence ◽  
Productive Activities ◽  
Self Sufficiency ◽  
East And West ◽  
Economic Nature

This paper is an examination of the textual and archaeological evidence for the economic nature of late antique monasteries. It considers to what extent monasteries were dependent on patronage, and to what extent they engaged in agriculture and other productive activities, and so were linked economically to the landscapes which surrounded them. Sites in Egypt and especially the Levant are examined, with literary and papyrological evidence from both East and West

Therapy of the word and other psychotherapeutic approaches in Ancient Greek medicine

2019 ◽  
Vol 57 (6) ◽  
pp. 741-752
Author(s):  
Chiara Thumiger
Keyword(s):  
Physiological State ◽  
Fifth Century ◽  
Late Antique ◽  
Ancient History ◽  
Ancient Greek ◽  
Ancient Medicine ◽  
Pharmaceutical Substances ◽  
History Of ◽  
Ancient Greek Medicine ◽  
Systematic Knowledge

One of the most distinctive aspects of contemporary psychiatry is its firm grounding in a neurological and biochemical framework for the interpretation of mental life and its disturbances. In the absence of any strong neurological understanding or systematic knowledge of active pharmaceutical substances, one might expect that early ancient medicine readily resorted to non-somatic approaches to healing mental suffering. Instead, what is usually labelled “therapy of the word” and other forms of what one may call psychotherapy emerge relatively late in Greek medicine, only in the first centuries of our era. This paper provides an overview and analysis of this development in ancient history of psychology, philosophy and medicine, covering a broad period of time from the fifth century BCE to the end of the late-antique period, the fifth century CE. The focus is on the very idea (or lack thereof) of the curability of mental disturbance, and on the particular branch of therapeutics which addresses the psychological and existential condition of the patient, rather than his or her physiological state.

Ancient water robotics and Abou-l Iz Al-Jazari

2013 ◽  
Vol 13 (3) ◽  
pp. 699-709 ◽  
Author(s):  
Zekâi Şen
Keyword(s):  
Roman Empire ◽  
Agricultural Land ◽  
Point Of View ◽  
Hellenistic Period ◽  
Ancient Greek ◽  
Southeastern Part ◽  
Water Power ◽  
12Th Century ◽  
History Of ◽  
The 19Th Century

Although water resources have been developed throughout the centuries for the service of different civilizations, at different scales and in different regions, their use in automation has been conceived only recently. Research into the history of water from an automation point of view has led to some unknown or hidden facts. Starting from the ancient Greek period before the prophet Christ and after about the 12th century, many researchers tried to make use of water power for working some simple but effective devices for the service of mankind. Among these are the haulage of water from a lower level to a higher elevation by water wheels in order to irrigate agricultural land. Hero during the Hellenistic period and Vitruvius of the Roman Empire were among the first who tried to make use of water power for use in different human activities, such as water haulage, watermills, water clocks, etc. The highlights of these works were achieved by a 12th century Muslim researcher, Abou-l Iz Al-Jazari, who lived in the southeastern part of modern day Turkey. He reviewed all the previous work from different civilizations and then suggested his own designs and devices for the use of water power in automation of excellent types. He even combined animals and water power through early designs of valves, pistons, cylinders and crank mills, as will be explained in this paper. His works were revealed by German historians and engineers in the first quarter of the 19th century. Later, an English engineer translated his book from Arabic into English, revealing the guidelines for modern automation and robotic designs originating from the 12th century. This paper gives a brief summary of the early workers' devices and Abou-l Iz Al-Jazari's much more developed designs with his original hand-drawn pictures.

Let Them Eat Fish: Food for the Poor in Early Rabbinic Judaism

2014 ◽  
Vol 45 (2) ◽  
pp. 250-270
Author(s):  
Gregg E. Gardner
Keyword(s):  
Late Antiquity ◽  
Late Antique ◽  
Fish Food ◽  
Rabbinic Judaism ◽  
The Poor ◽  
Recent Scholarship ◽  
Tiered System ◽  
Social Separation ◽  
Material Requirements

Abstract Recent scholarship has shown how investigations into food and poverty contribute to our understanding of late-antique Judaism and Christianity. These areas of inquiry overlap in the study of charity, as providing food was the preeminent way to support the poor. What foods and foodways do the earliest texts of rabbinic Judaism prescribe for the poor? This article examines Tannaitic discussions of the foods that should be given as charity, reading these texts within their literary and historical contexts. I find that they prescribe a two-tiered system whereby foods for the week aim to meet the poor’s biological needs, while those for the Sabbath fulfill religious requirements. These rabbinic instructions, however, also reinforce social separation and deepen the poor’s sense of exclusion. This article contributes to scholarship on poverty and charity in late antiquity, the use of food in the construction of rabbinic identity, and the tensions that arise from establishing material requirements for religious observances.

The New History of Cold War Alliances

2002 ◽  
Vol 4 (2) ◽  
pp. 55-84 ◽  
Author(s):  
Vojtech Mastny
Keyword(s):  
Cold War ◽  
Warsaw Pact ◽  
Recent Scholarship ◽  
History Of ◽  
East And West ◽  
The Cold War ◽  
Shed Light

Efforts to document the full histories of the Nor h Atlantic Treaty Organiza-tion (NATO) and the Warsaw Pact are still hindered by key obstacles. NATO documents from 1965 onward remain closed to researchers, as do many War-saw Pact military records that were carted off to Moscow in 1991. Despite these gaps, newly declassified materials from both East and West have shed light on how the two alliances helped shape the Cold War. This article takes note of some of the more important recent scholarship on NATO and the Warsaw Pact.

Nuancing Augustine's Hermeneutical Jew: Allegory and Actual Jews in the Bishop's Sermons

2005 ◽  
Vol 36 (1) ◽  
pp. 41-64 ◽  
Author(s):  
Franklin Harkins
Keyword(s):  
North Africa ◽  
Late Antique ◽  
North African ◽  
Recent Scholarship ◽  
Daily Interactions ◽  
African Context ◽  
Allegorical Interpretation

AbstractBy investigating Augustine's preaching on the Jews, this paper seeks to nuance recent scholarship that maintains that the bishop's doctrine of the Jews took shape not in the context of his daily interactions with real Jews in Hippo Regius but rather against the backdrop of various aspects of his theology. A consideration of Augustine's homiletic corpus reveals a biblically-constructed and theologically-crafted "hermeneutical Jew." At the same time, however, Augustine the preacher also repeatedly refers to actual Jews in his late antique North African context. After reviewing the basic historical and historiographical evidence for Jews in ancient North Africa, it is here argued that it is precisely for actual Jews and their potential proselytes that Augustine spins the hermeneutically-crafted Jew (indeed, several of them) out of his allegorical interpretation of various biblical stories.

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