"I Didn't Fight for My Life to Be Treated Like This!": The Relationship between the Experience of Cancer and Intimate Partner Abuse

2014 ◽  
Vol 40 (1) ◽  
pp. 51-58 ◽  
Author(s):  
E. Speakman ◽  
R. Paris ◽  
M. E. Gioiella ◽  
J. Hathaway
Author(s):  
Dawnovise N. Fowler ◽  
Michele A. Rountree

Literature on trauma, coping and spirituality has introduced new questions about protective factors in the healing process for intimate partner abuse survivors (IPA). This qualitative study explores the relationship between spirituality and IPA with three focus groups of twenty-two women IPA survivors residing in a shelter. A content analysis revealed central themes that explicate the meaning and role spirituality plays for participants. Viewed as a salient dimension, spirituality provides strength, influences outcomes and assists in the regulation of behavioral responses in a positive manner in terms of participants' traumatic IPA victimization. Practice implications are discussed.


2021 ◽  
Author(s):  
◽  
Jakob Scotts-Bahle

<p>This research investigated how male university students who have experienced abuse from a female intimate partner made sense of this abuse and their help seeking experiences. Students who indicated having experienced some form of Intimate Partner Abuse (IPA) were identified through a screening questionnaire and invited to take part in this study. In-depth interviews with seven students were analysed using interpretive phenomenological analysis. This analysis identified two themes related to the men’s experiences of IPA and help seeking. The first theme of stuck in the abusive relationship comprised four subthemes, each representing a barrier the men faced which kept them in an abusive relationship and prevented them from acting to end the abuse or from seeking help. These barriers were 1) the emotional investment the men had in the relationship, 2) living in an all-encompassing controlling environment, 3) their sense of responsibility to shoulder the burdens of the relationship, and 4) their understanding of abuse in relationships. The second theme moving on from the abuse described the process of overcoming and moving past these experiences. It comprised three subthemes: 1) how the men overcame the barriers and began moving on, 2) the slow process of supported recovery and learning, and 3) the existence of ongoing impacts related to the abuse. These findings add to the growing body of literature on IPA which has found that men can be the victims of abuse which can be serious, have lasting impacts, and for which they have difficulty seeking and receiving help. The need for policies and services which can overcome the barriers men face and that address their needs are discussed. This is the first qualitative research looking at men’s IPA victimisation with a student sample and future research is needed which looks at this phenomenon with students across countries and cultural groups and in relationships in which IPA was bidirectional.</p>


Partner Abuse ◽  
2017 ◽  
Vol 8 (3) ◽  
pp. 223-250 ◽  
Author(s):  
Troy E. McEwan ◽  
Daniel E. Shea ◽  
Julia Nazarewicz ◽  
Svenja Senkans

The relationship between intimate partner abuse (IPA) and postrelationship stalking is poorly understood and estimates of how often these behaviors co-occur vary widely. This article examines and consolidates findings from extant research and provides a rigorously ascertained baseline estimate of the prevalence of IPA among ex-intimate stalkers. One hundred fifteen male participants who stalked 118 separate victims were recruited from a specialist forensic clinic in Melbourne, Australia, between 2004 and 2007 and between 2010 and 2013. Prior IPA was ascertained using information from participants and police records of family violence incidents obtained in July 2014. Prior IPA against the stalking victim was identified in 39 cases (33.1%). Criminal history, prior physical violence to other victims, SCID-II diagnosed personality disorder, and sharing children were significantly associated with IPA during the prior relationship. Multivariate modeling showed that the combination of a history of violence toward other people and sharing children with the victim effectively discriminated between stalkers who did and did not engage in prior IPA (area under the curve = .74, 95% confidence interval of [.64, .83], p = .000). Findings are interpreted in light of existing causal theories of IPA and ex-intimate stalking. Areas for future research to facilitate better understanding of the relationship between these common and damaging forms of violence are highlighted.


2009 ◽  
Vol 24 (1) ◽  
pp. 68-82 ◽  
Author(s):  
Kim L. Gratz ◽  
Autumn Paulson ◽  
Matthew Jakupcak ◽  
Matthew T. Tull

Despite evidence that childhood maltreatment is associated with increased risk for intimate partner abuse perpetration, the mechanisms underlying this relationship remain unclear. Given literature suggesting that violent behaviors may serve an emotion regulating function, this study examined the mediating role of emotion dysregulation in the relationship between childhood maltreatment and intimate partner abuse perpetration among 341 male and female undergraduates. However, given evidence of gender differences in the underlying mechanisms of intimate partner abuse, emotion dysregulation was expected to be more relevant to the perpetration of partner abuse among men. Consistent with hypotheses, emotion dysregulation mediated the relationship between childhood maltreatment and intimate partner abuse among men; conversely, emotion dysregulation was not associated with partner abuse among women.


2021 ◽  
Author(s):  
◽  
Jakob Scotts-Bahle

<p>This research investigated how male university students who have experienced abuse from a female intimate partner made sense of this abuse and their help seeking experiences. Students who indicated having experienced some form of Intimate Partner Abuse (IPA) were identified through a screening questionnaire and invited to take part in this study. In-depth interviews with seven students were analysed using interpretive phenomenological analysis. This analysis identified two themes related to the men’s experiences of IPA and help seeking. The first theme of stuck in the abusive relationship comprised four subthemes, each representing a barrier the men faced which kept them in an abusive relationship and prevented them from acting to end the abuse or from seeking help. These barriers were 1) the emotional investment the men had in the relationship, 2) living in an all-encompassing controlling environment, 3) their sense of responsibility to shoulder the burdens of the relationship, and 4) their understanding of abuse in relationships. The second theme moving on from the abuse described the process of overcoming and moving past these experiences. It comprised three subthemes: 1) how the men overcame the barriers and began moving on, 2) the slow process of supported recovery and learning, and 3) the existence of ongoing impacts related to the abuse. These findings add to the growing body of literature on IPA which has found that men can be the victims of abuse which can be serious, have lasting impacts, and for which they have difficulty seeking and receiving help. The need for policies and services which can overcome the barriers men face and that address their needs are discussed. This is the first qualitative research looking at men’s IPA victimisation with a student sample and future research is needed which looks at this phenomenon with students across countries and cultural groups and in relationships in which IPA was bidirectional.</p>


2020 ◽  
Vol 47 (4) ◽  
pp. 71-95
Author(s):  
Maxine Davis ◽  
Melissa Jonson-Reid

Little is known about the role that religious-faith plays in the lives of men who have acted abusively against an intimate partner. Studies report mixed findings about the relationship between religious-faith and intimate partner violence/abuse (IPV/A) perpetration. This study explored the perceptions of Latino men involved in a parish-based partner abuse intervention program (PAIP). Two focus groups were conducted with members of the PAIP (N=18). Two major themes emerged. Participants reported using religious-faith as a mechanism for ending violence. However, participants also reported past misuse of religion in order to gain control over intimate partners. These apparently conflicting roles of religion were further elucidated in several sub-themes. Religious-faith is complex. This study offers insight into how faith may serve as both a risk and protective factor for IPV/A perpetration. Implications for how intervention programs may address participants’ religious-faith during treatment and how religio-spiritual abuse is measured are discussed.


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