Slurs, Pejoratives, and Hate Speech
Slurring is a type of hate speech meant to harm individuals simply because of their group membership. It not only offends but also causes oppression. Slurs have some strange properties. Target groups can reclaim slurs, so as to express solidarity and pride. Slurs are noted for their “offensive autonomy” (they offend regardless of speakers’ intentions, attitudes, and beliefs) and for their “offensive persistence,” as well as for their resistance to cancellation (they offend across a range of contexts and utterances). They are also noted for their “offense variation” (not all slurs offend equally) and for the complicity they may induce in listeners. Slurs signal identity affiliations; they cue and re-entrench ideologies. They subordinate and silence target members and are sometimes used non-derogatorily. Slurs raise interesting issues in the philosophy of language and linguistics, social and political philosophy, moral psychology, and social epistemology. The literature on slurs also connects to socio-psychological theory, critical race theory, and legal philosophy. There are two main types of questions: those of a social nature and those of a linguistic nature. In the first category are questions such as, “What social and psychological effects do slurs create and how do they create them?” In the second category we ask, “What sort of linguistic properties do slurs have and what do those properties tell us about theories of language, reference and meaning?” Researchers also try to accommodate the answers to these questions with a unified theory (i.e., to explain how the linguistic properties of slurs bring about harm). Others are concerned with the social significance of slurs, their relation to harm and discrimination, and how to remedy them. One related question is whether slurring utterances are constitutive of (or cause) harm. This underpins debates on free speech and specifically the legal question of whether slurs should be regulated speech. Other linguistic problems are definitional. How do slurs differ from pejoratives, insults, swear words, and offensive behavior? Within the realm of evaluative language, how do slurs compare to Fregean “coloring” and hybrid terms such as moral, “thick,” and evaluative terms?