Imperial Women on Coins and in Roman Cult

2021 ◽  
pp. 119-166
Author(s):  
Mary T. Boatwright

After an opening focus on Caligula’s three sisters Drusilla, Agrippina the Younger, and Julia Livilla, the first living women figured and identified on centrally struck coins, the chapter addresses coins as evidence for imperial women, and the connections of imperial women to Rome’s public religion and religious culture. Women themselves determined neither their numismatic depictions, nor the choice of deity or abstraction for the reverse of a portrait coin. Further examination delves into imperial women and imperial cult, as priestesses and as recipients of cult; women in oaths and vows; and reports linking them with Judaism and Christianity. Religion is the arena in which imperial women receive the most visibility and honor, but even here they had little agency and were sidelined.

2017 ◽  
Vol 1 (1) ◽  
pp. 31-47 ◽  
Author(s):  
Ori Tavor

Scientific advances in the field of biomedicine have fundamentally changed the ways in which we think about our bodies. Disease, aging, and even death, are no longer seen as inevitable realities but as obstacles that can be controlled, and in some cases even reversed, by technological means. The current discourse, however, can be enriched by an investigation of the various ways in which the aging process was perceived and explained throughout human history. In this article, I argue that in early China, the experience of aging and the challenges and anxieties it produced played a constitutive role in the shaping of religious culture. Drawing on a variety of medical, philosophical, and liturgical sources, I outline two models of aging: one that presented aging, and especially the loss of virility, as an undesirable but solvable condition that can be reversed with the aid of various rejuvenation techniques, and a more socially conscious model that depicted aging as a process of gradual social ascension, a natural but fundamentally unalterable condition that should be accepted, marked, and even celebrated through ritual. I conclude by demonstrating the legacy and lasting influence of these models on two of the most fundamental tenets of Chinese religion: the pursuit of longevity and the ideal of filial piety.


2018 ◽  
Vol 5 (14) ◽  
pp. 381-412
Author(s):  
Ahmed Hassan ◽  
Nahida Mohammed ◽  
Kaka Xhan Amin
Keyword(s):  

2020 ◽  
Vol 2 ◽  
pp. 37-49
Author(s):  
Marcel Henrique Rodrigues

Little has been discussed in academia about the close relationship between the Renaissance of the 16th century and melancholy humor, and esoteric elements arising mainly from Florentine Neoplatonism. The link between melancholy and esotericism becomes very clear when we analyze the gravure “Melencolia I” by Albrecht Dürer (1471-1528), composed of a significant number of symbols that refer to an esoteric religious culture that then emerged. Renaissance melancholy gained several nuances. On the one hand, it was considered a sin, a despicable mood characteristic of witches; on the other hand, a deep sense of inspiration typical of men of “genius”. This ambivalence also occurred in the firmament, as the melancholic people were guided by the dark planet Saturn, according to astrological belief. We also have the cultural scenario of the 16th century, especially in Dürer's Germany, which contributed to strengthening the melancholy issues.


Author(s):  
John Clifford Holt

This is a study of very popular ritual celebrations observed by Buddhist monks and laity in each of the predominantly Theravada Buddhist cultures in Sri Lanka and Southeast Asia (Thailand, Myanmar, Laos and Cambodia.) The theoretical approach deployed and guides the reader through the distinctiveness of each culture is comparative in nature, and the basic premise that angles the inquiry is that widely observed public rites common to each religious culture reflect the nature of social, economic and political change occurring more broadly in society. Instead of ascertaining how religious ideas have impacted the ideals of government or ethical practice, this study focuses on how important changes, or shifts in the trajectories of society impact the character of religious cultures. In each of the five chapters that focus specifically on a given rite of great public importance, an historical, political or social context is provided in some detail. As such, this volume can be read effectively as one volume introduction to the practice of Theravada Buddhism and the nature of social change in contemporary Sri Lanka and Southeast Asia.


2016 ◽  
Author(s):  
Thomas M. Bown ◽  
◽  
Amy E. Chew ◽  
Kimberly A. Nichols ◽  
Kenneth D. Rose ◽  
...  
Keyword(s):  

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