States of Memory

Author(s):  
David C. Yates

The Persian War was one of the most significant events in ancient history. It halted Persia’s westward expansion, inspired the Golden Age of Greece, and propelled Athens to the heights of power. From the end of the war almost to the end of antiquity, the Greeks and later the Romans recalled the battles and heroes of this war with unabated zeal. The resulting monuments and narratives have long been used to elucidate the history of the war itself, but they have only recently begun to be used to explore how the conflict was remembered over time. In the present study, Yates demonstrates (1) that the Greeks recalled the Persian War as members of their respective poleis, not collectively as Greeks, (2) that the resulting differences were extensive and fiercely contested, and (3) that a mutually accepted recollection of the war did not emerge until Philip of Macedonia and Alexander the Great shattered the conceptual domination of the polis at the battle of Chaeronea. These conclusions suggest that any cohesion in the classical tradition of the Persian War implied by the surviving historical accounts (most notably Herodotus) or postulated by moderns is illusory. The focus of the book falls on the classical period, but it also includes a brief discussion of the hellenistic commemoration of the war that follows those trends set in motion by Philip and Alexander.

Author(s):  
Peter Rowley-Conwy

On 9 January 1843, Richard Griffith addressed the Royal Irish Academy (RIA) about some antiquities found in the River Shannon. The river was being dredged to render it navigable, and the artefacts were discovered during the deepening of the old ford at Keelogue. Griffith was the chairman of the Commissioners carrying out the work, and his expertise was in engineering rather than ancient history. He stated that the finds came from a layer of gravel; in its upper part were many bronze swords and spears, while a foot lower were numerous stone axes. Due to the rapidity of the river’s flow there was very little aggradation, so despite the small gap the bronze objects were substantially later than the stone ones. The river formed the border between the ancient kingdoms of Connaught and Leinster. The objects had apparently been lost in two battles for the ford that had taken place at widely differing dates; stressing that he was no expert himself, Mr Griffith wondered whether ancient Irish history might contain records of battles at this spot (Griffith 1844). This was probably the earliest non-funerary stratigraphic support for the Three Age System ever published, but it did not signal the acceptance of the Three Age System. Just as telling as Griffith’s stratigraphic observation was his immediate recourse to ancient history for an explanation; for, as we shall see, ancient history provided the dominant framework for the ancient Irish past until the end of the nineteenth century. The Irish had far more early manuscript sources than the Scots or the English, although wars and invasions had reduced them; the Welsh scholar Edward Lhwyd wrote from Sligo on 12 March 1700 to his colleague Henry Rowlands that ‘the Irish have many more ancient manuscripts than we in Wales; but since the late revolutions they are much lessened. I now and then pick up some very old parchment manuscripts; but they are hard to come by, and they that do anything understand them, value them as their lives’ (in Rowlands 1766: 315). In the seventeenth century various Irish scholars brought together the historical accounts available to them. Geoffrey Keating (Seathrú n Céitinn, in Irish) wrote the influential Foras Feasa ar Éirinn or ‘History of Ireland’ in c.1634, and an English translation was printed in 1723 (Waddell 2005).


1977 ◽  
Vol 10 (3) ◽  
pp. 466
Author(s):  
D. Brendan Nagle ◽  
J. B. Bury ◽  
Russell Meiggs

1901 ◽  
Vol 6 (2) ◽  
pp. 345
Author(s):  
G. W. B. ◽  
J. B. Bury

Author(s):  
Sarah Eltantawi

This chapter explores the deepest layer of the sunnaic paradigm, the Islamic legal history of the stoning punishment. This chapter contrasts the stoning punishment’s perceived stability and incontavertability among contemporary Northern Nigerians against early Islamic intellectual historical accounts which understand the stoning punishment as highly contested and unstable legally and epistemologically. The chapter surveys early pre-Islamic societies’ legalization of the stoning punishment, including Mesopotamia and Judaic sources, and shows how the punishment made its way into the Islamic tradition. This chapter also surveys Qur’an, hadith, linguistic, aphoristic and Islamic legal treatment of the stoning punishment, and explores the analytic tools used by Islamic jurists to make a debatable punishment legal over time.


1962 ◽  
Vol 9 (1) ◽  
pp. 62-66
Author(s):  
R. G. Tanner

In the preface to his third volume of Thucydides, dated January 1835, Thomas Arnold referred to ‘what is miscalled ancient history, the really modern history of Greece and Rome’. The great headmaster went on to express the hope that ‘these volumes may contribute to the conviction that history is to be studied as a whole and according to philosophical divisions, not such as are merely geographical and chronological; that the history of Greece and Rome is not an idle inquiry about remote ages and forgotten institutions, but a living picture of things present, fitted not so much for the curiosity of the scholar, as for the instruction of the statesman and the citizen’. Today, with education so subject to the demands of utility, it is a vital duty for us to stress these claims. If we are to preserve in our schools the study of antiquity we must show how it can help us to face the problems of modern life.


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