Architectural Expression of Public and Private Water Supply at Morgantina, Corinth, Athens, and Delos

Author(s):  
Dora P. Crouch

Water in ancient Greek cities can be considered under several rubrics— aesthetic enrichment of urban spaces, ornamentation of enclosed precincts, nuisance or danger in the form of flood or excessive storm runoff, domestic amenity, public ritual and spectacle, to name a few. This chapter focuses on public fountains, which were both amenity and necessity, contrasting them with the more humble domestic arrangements of the same cities. The appearance, function, and location of fountains cannot be understood as merely visual matters, even though the form and ornamentation of fountains made significant architectural and aesthetic contributions to the cityscape. Rather, understanding the local geology and climate and the principles of hydraulic engineering makes possible a new and clearer understanding of this architectural type. The technological and geological basis of water supply is of equal weight in urban development with the formal presentation of water as an urban amenity. Water management in ancient Greek cities expressed in its physical forms both the simplicity and the sophistication of their hydraulic technology. The physical arrangements were expressed in the same vocabulary of the Greek orders and decorative details that were used for other buildings and fittings, and in the same range of local and imported materials. Placement of the water system elements not only facilitated their use but also indicated the high value placed on water and on its use. The dangers of too much water or not enough were not only solved by Greek technological tradition but also expressed in the physical forms given to the individual parts and to the water system as a whole. Each of the water elements I have studied is simple, fulfilling its function economically, yet each is sophisticated enough that modern day practice is just beginning to catch up with these crafty ancients. For instance, having both the flowing water of fountains and wells, and the stored rainwater of cisterns, meant that the water supply of a Greek city was diversified for greater safety in time of war or shortage, and for ecological soundness. In the late twentieth century we are just beginning to understand the utility of redundancy.

Author(s):  
Dora P. Crouch

Attention to water supply and drainage is the sine qua non for urbanization, and hence for that human condition we call civilization. In fact, development of water supply, waste removal, and drainage made dense settlement possible. (In this book, drainage is used to mean the leading away from a site of all sorts of water, whether clean or dirty.) In spite of the importance of this factor for human history, relatively little attention has been paid to the history of water management, more to the histories of food supply and of commerce as determiners of urbanization. To compensate for that deficit, this is a study of the relationship between water management and urbanization. Other factors contributing to urbanization are discussed briefly in Chapter 6. Many of the “working conclusions” in this chapter and elsewhere are my inferences from the physical data discovered by archaeologists. Very little written evidence has come down to us from the Greek period. We are in the position of reasoning backward from the answers to the questions—always a risky business (Pierce, 1965, 5.590). This is not an uncommon problem in Greek history. Mortimer Chambers has pointed out in a talk on travelers to ancient Greece, given at the American Institute of Archaeology meeting, San Francisco, 1990, that if we had to rely on Greek literature for evidence, we would never know that they had ever painted any vases! Yet no one is suggesting that we desist from the study of vases because the surviving ancient Greek writings do not discuss them. No—we go to the vases themselves for the strongest evidence. In this chapter the emphasis will be on what had to be discovered and organized so that there could be a complete system of water management for an ancient Greek city. If we try to put ourselves back into pre-Hellenic centuries when the world seemed “new,” and look about with curious eyes and that great tool the inquiring mind, what will we see? What did “the water problem” consist of? Millennia of observation had enabled the ancient peoples to become expert about many aspects of their environment such as the stars, so that by about 5000 years ago the constellations of the zodiac were recognized and named, and the science of astronomy well begun.


Author(s):  
Dora P. Crouch

To get a sense of the relationship between karst geology and Greek settlement, we will look at examples from the Greek mainland, the islands of the Aegean, and Sicily. There is no attempt here to be comprehensive, as the necessary field work has not been done to make that possible, but rather these examples are selected to suggest the way that karst water potential played an important role in site selection and development. The major examples selected are Athens and Corinth for mainland Greece, Rhodes for the Aegean Islands, Assos and Priene for Ionia, and Syracuse and Akragas for Sicily. Other places will be cited briefly if the details from those sites are particularly illuminating. Karst phenomena, as we have seen, are found throughout the Greek world. Since Athens is perhaps the best documented Greek city, and has in addition a phenomenal karst system as its monumental focus, it receives here a section of its own, Chapter 18, The Well-Watered Acropolis. In Chapter 11, Planning Water Management, we discuss Corinth’s water system in comparison with that of her daughter city Syracuse. Here, however, we will consider the aspects of water at Corinth that derive from the karst geology of the area. This city is an excellent example of the adaptation of urban requirements to karst terrane, the siting of an ancient Greek city to take advantage of this natural resource. Ancient Corinth was built on gradually sloping terraces below the isolated protuberance of Acrocorinth, which acts as a reservoir, with the flow of waters through it resulting in springs (Fig. 8.1). That karst waters are to be found in perched nappes even at high altitudes accounts for the spring of Upper Peirene not far below the summit of Acrocorinth, as well as the two fountains half-way down the road from its citadel, and the fountain called Hadji Mustapha, at the immediate foot of the citadel (as reported by the late seventeenth century traveler, E. Celebi, cited in Mackay, 1967, 193–95.) The aquifers also supply the aqueduct (probably ancient) from Penteskouphia southwest of Acrocorinth.


2022 ◽  
pp. 1-24
Author(s):  
Matthew J. Bellamy

This paper examines the motivations and consequences of Labatt’s anti–drinking and driving campaign. The paper considers the economic and political conditions that enabled Canada’s largest brewer to execute a cause-advertising campaign and to establish itself as a “responsible corporation”—even when its leadership cared less about the deleterious effects of Labatt products and more about the company’s earnings. It examines neoliberal governance and the relationship between the public and private sector in tackling a prominent social problem—impaired driving—and how a for-profit business used its influence to create a new subjectivity: the “responsible drinker,” who did not drive while under the influence. It seeks to situate Labatt’s campaign within an increasingly neoliberal, individualistic political economy. This paper argues that Labatt’s actions were part of the neoliberal agenda toward “responsibilization” that shifted the responsibility for drunk driving away from regime-based institutions and onto the individual, allowing the neoliberal state to govern from a distance. It demonstrates that contrary to neoliberal rhetoric the state did not shrink during the late twentieth century but rather took on new regulatory functions.


Author(s):  
Barbara Kowalzig

For the ancient Greeks, ritual was communication with the gods, aimed at achieving a communality between gods and humans, principally in the service of a community’s welfare, cohesion, and stability, and at the very least, configuring social relations between individuals. This chapter provides a brief methodological survey of how society, predominantly the ancient Greek city-state (polis), has been the main reference for the study of Greek ritual. Rituals derived their authority from tradition but were flexible actions in constant dialogue with the past, endowed with agency in all areas of Greek life: society, politics, economics, culture, and religion itself. After explaining the relationship of myth to ritual, the chapter examines how the Greeks developed strategies working up towards a ritual moment of temporary intimacy with the divine in sacrificial ritual, choral performance, festivals, processions, and dedications. The essay concludes with a section on how the individual relates to the community through ritual.


Author(s):  
Dora P. Crouch

Water has been a persistent and consistent factor in urban development and history. One advantage in studying water as it relates to the process of urbanization is that the behavior of water, and therefore to a large extent the management of water, are “culture free.” As Mendelssohn (1974) has shown with respect to the physics of pyramid construction and collapse, some aspects of the ancient world—religion, marriage customs—are culture bound but others—behavior of construction materials, water—are much less conditioned by human preferences. Thus, insights from modern hydraulic engineering can have “chronology-free” validity. We can confidently turn to hydraulic engineers for insight into ancient water management, since water still behaves as it always has and is to be managed as it always was. For instance, modern engineers looking for locations for bridges and dams to be built anew as part of Rome’s modern water system, again and again find ancient ruins of bridges and dams just where they have determined are the best locations for new ones. Also, at Pergamon, the long-distance waterlines that supplied the Hellenistic and Roman city have been studied by professional hydraulic engineers, who followed each line through the countryside. When puzzled by a missing segment of the ancient line, they asked, “Where would I put the line next, if I were designing it?” and most often they found fragments of the missing segment just in that place, because the behavior of flowing water and the concepts for controlling it remain constant. Comprehensive treatment of the topic of ancient Greek water management and its close relation to the process of urbanization in the Greek world of the eighth to first centuries B.C. would involve the work of many scholars. To cite one name only of many for each subtopic, one could mention the following authors who have studied or are currently studying aspects of the question: Brinker on cisterns Camp on pipe classification (in progress); Camp has already studied the water system of Athens Doxiadis et al. on urban location Eck on legal and administrative aspects (in progress) Fahlbusch on long-distance water supply lines Garbrecht on the water supply of Pergamon Ginouves on baths Glaser on fountainhouses Grewe on the surveying of ancient waterlines and tunnels Gunay and his students on karst geology in southern Turkey Martin on urban form


2015 ◽  
Vol 135 ◽  
pp. 35-50 ◽  
Author(s):  
Julia Kindt

Abstract:This article investigates the scope and meaning of ancient Greek personal religion as an additional dimension - besides official (polis) religion - in which the ancient Greek religious experience articulates itself. I show how ‘personal religion’ is a rather broad and amorphous scholarly category for a number of religious beliefs and practices that, in reflecting individual engagement with the supernatural, do not fit into our conception of polis religion. At the same time, I argue that personal religion should not be seen simply as that which is not official Greek religion. Nor is personal religion simply ‘private’ religion, oikos religion or the religion of those who had no voice in the sphere of politics (metics, women). Rather, ‘personal religion’ combines aspects of public and private. It is a productive category of scholarly research insofar as it helps us to appreciate the whole spectrum of ways individuals in the ancient Greek city received and (if necessary) altered culturally given religious beliefs and practices. Indeed, the examples discussed in this paper reveal a very Greek conversation about the question of what should count as a religious sign and who was to determine its meaning.


2003 ◽  
Vol 8 (1) ◽  
pp. 28-33
Author(s):  
Yolanda García Rodríguez

In Spain doctoral studies underwent a major legal reform in 1998. The new legislation has brought together the criteria, norms, rules, and study certificates in universities throughout the country, both public and private. A brief description is presented here of the planning and structuring of doctoral programs, which have two clearly differentiated periods: teaching and research. At the end of the 2-year teaching program, the individual and personal phase of preparing one's doctoral thesis commences. However, despite efforts by the state to regulate these studies and to achieve greater efficiency, critical judgment is in order as to whether the envisioned aims are being achieved, namely, that students successfully complete their doctoral studies. After this analysis, we make proposals for the future aimed mainly at the individual period during which the thesis is written, a critical phase in obtaining the doctor's degree. Not enough attention has been given to this in the existing legislation.


2019 ◽  
Vol 118 (7) ◽  
pp. 101-110
Author(s):  
Ms.U.Sakthi Veeralakshmi ◽  
Dr.G. Venkatesan

This research aims at measuring the service quality in public and private banking sector and identifying its relationship to customer satisfaction and behavioral intention. The study was conducted among 500 bank customers by using revised SERVQUAL instrument with 26 items. Behavioral intention of the customers was measured by using the behavioral intention battery. The researcher has used a seven point likert scaling to measure the expected and perceived service quality (performance) and the behavioral intention of the customer. The instrument was selected as the most reliable device to measure the difference-score conceptualization. It is used to evaluate service gap between expectation and perception of service quality. Modifications are made on the SERVQUAL instrument to make it specific to the Banking sector. Questions were added to the instrument like Seating space for waiting (Tangibility), Parking space in the Bank (Tangibility), Variety of products / schemes available (Tangibility), Banks sincere steps to handling Grievances of the customers (Responsiveness). The findings of the study revealed that the customer’s perception (performance) is lower than expectation of the service quality rendered by banks. Responsiveness and Assurance SQ dimensions were the most important dimensions in service quality scored less SQ gap. The study concluded that the individual service quality dimensions have a positive impact on Overall Satisfaction.


Author(s):  
Andrew M. Yuengert

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.


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