Dressed to Communicate—Or Not

2017 ◽  
Author(s):  
G. R. F. Ferrari
Keyword(s):  
Communicative Intention ◽  
The World ◽  
The Face ◽  
The Individual

Intimation is illustrated with an extended example: how we dress. Full-on communication with clothes is rare. The reason is this: unless the audience is already primed for a communication, your clothes must startle if they are to make your communicative intention unmistakable. Most of the messages we send when we dress, fashionably or otherwise, we send as half-on intimations. The chapter concentrates on the intentions of the individual dresser, contenting itself with the metaphor of the cultural ‘brand’ to explain how an entire culture may communicate with its clothes. The point of intimating with clothes is to get something across to another. Since clothes are the face we present to the world, this will most likely be something about ourselves; we tend to use clothes to offer a sample of ourselves. The chapter resists the idea that our clothes are never more than a social disguise.

Cicely Saunders

2018 ◽  
Author(s):  
David Clark
Keyword(s):  
Twentieth Century ◽  
Palliative Care ◽  
End Of Life ◽  
Advanced Disease ◽  
Professional Life ◽  
The World ◽  
The Face ◽  
The Individual ◽  
Hospice And Palliative Care ◽  
First Time

Cicely Saunders founded St Christopher’s Hospice in London in 1967 as a centre for teaching, research, and care. Its influence quickly spread around the world. Cicely Saunders — A Life and Legacy shows how she played a crucial role in shaping a new discourse of care at the end of life. From the nihilism of ‘there is nothing more we can do’, medicine and healthcare gradually adopted a more purposeful approach to care in the face of advanced disease and at the end of life. This came to be known as palliative care. This biography links for the first time the ideas and practice of Cicely Saunders to the spreading global interest in hospice and palliative care. It explores her deep reflection on the nature of suffering at the end of life, the possibilities of a more informed approach to the medical management of pain and other symptoms, and above all the importance of remaining focussed on the personal and spiritual concerns of the individual patient as death approaches. It is a story of a remarkable personal and professional life and of a seismic shift in twentieth-century medical history.

The Openness of Life-world and the Intercultural Polylogue

2020 ◽  
Vol 2019 (4) ◽  
pp. 150-162
Author(s):  
Wang Jun
Keyword(s):  
Comparative Philosophy ◽  
Life World ◽  
Open World ◽  
The World ◽  
The Face ◽  
Interactive Relationship ◽  
The Individual ◽  
Difference And Equality ◽  
Open Nature ◽  
Intercultural Philosophy

AbstractThe phenomenological conception of “life-world” lays the theoretical foundation for the openness of the world. The founding relationship between the individual and the world, the interactive relationship among different cultural worlds on the intersubjective level, the free nature of truth and its presence in the open world, the “ek-sistent” characteristics of the human-being, the structural constitution of the life-world – all these topics demonstrate the open nature of the world in a phenomenological way. Based on these ideas, “reflective judgment” as “phronesis” and “fear” as ethic sentiment based on family experience become the practical stance, which is consistent with the “life-world” conception of phenomenology; the characteristics of publicness and intersubjectivity of the open world are thus maintained. In the face of the multicultural world, this attitude presents as a brand-new practice of intercultural philosophy, which is different from the centralism found under the framework of monism and the comparative philosophy under the framework of dualism. Such a practice of intercultural philosophy is “polylog”, i.e. based on the principles of difference and equality and searching for the “overlapping consensus” in full multi-participatory discussion. Through polylog, a harmonious life of human community is constructed. This paper attempts to derive a set of practical principles for maintaining the openness of the world and intercultural polylog in the era of globalization from the theoretical view of the phenomenological life-world.

A Qualitative Study of Anxiety for Santri at the “Durrotu Ahlissunah Wal Jamaah Semarang” Islamic Boarding School in Facing the Covid-19 Pandemic

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Akhmad Zahid ◽  
Eem Munawaroh
Keyword(s):  
Boarding School ◽  
Descriptive Study ◽  
World Health ◽  
Research Subjects ◽  
The World ◽  
The Face ◽  
Response To Stress ◽  
Health Organization ◽  
The Individual ◽  
Keywords Anxiety

Anxiety is a normal symptom in humans. However, it will be called pathological if the symptoms persist and disturb the peace of the individual. Anxiety can occur as a result of a response to stress or conflict. The response is in the form of worry, anxiety, fear, and a sense of discomfort as a result of the threat of danger from inside and outside the individual. On March 11, 2020, the World Health Organization (WHO) declared the spread of COVID-19 to be categorized as a pandemic. This research is a descriptive study with qualitative methods. The research subjects were 5 students of the Durrotu Ahlissunah wal Jamaah Islamic Boarding School. The results showed that the students of the Durrotu Ahlissunah Wal Jamaah Islamic boarding school felt that there was no sense of feeling in the face of the ongoing Covid-19 conditions. Keywords: anxiety, pandemic, santri

In the openness of “own” being (on the example of Leo Tolstoy’s novel ‘The Death of Ivan Ilyich’)

2021 ◽  
Vol 4 (2) ◽  
pp. 83-106
Author(s):  
Nadezhda Kasavina
Keyword(s):  
The State ◽  
The Other ◽  
Existential Anxiety ◽  
Terminal Stage ◽  
The World ◽  
The Face ◽  
The Individual ◽  
Relationship Of ◽  
The Relationship ◽  
Boundary Situation

The article considers the work of Leo N. Tolstoy The Death of Ivan Ilyich in the context of the concept of boundary situations by K. Jaspers; the phenomena of “intercession in death”; one’s own and non-own Being-toward-death by M. Heidegger; the stages of personal acceptance of death which were identified by E. Kubler-Ross on the basis of psychotherapeutic work with incurable patients. The situation of Ivan Ilyich shows the position of a person in the face of existential anxiety and threats of loneliness, a sense of meaninglessness, despair, actualized by the boundary situation of death. The dynamics of the state of the novel’s protagonist is interpreted as the formation of “one’s own Being-towards-death”, which has the character of being in relation to “one’s own ability of being” (M. Heidegger). Presence is completely surrendered to itself, essentially open to itself. Loneliness acts as a way to open existence. In the openness of presence for the individual the world opens itself, the other and others in their unique way of being. Ivan Ilyich experiences this before his death as an epiphanic phenomenon, which unfolds the destiny of the personality, leading it beyond the limits of only his or her life and suffering. The interaction of the protagonist with others is considered from the perspective of the problems identified by E. Kuebler-Ross in the relationship of doctors, relatives and patients in the terminal stage of their illness and the transition to the acception of their own finiteness, which acquires the character of historicity.

Introducing a re-reading of Lamentations through the lens of trauma studies: The challenge of the COVID-19 pandemic

2021 ◽  
Vol 55 (1) ◽  
Author(s):  
Johan L. Serfontein
Keyword(s):  
Old Testament ◽  
Meaning Making ◽  
Biblical Studies ◽  
Trauma Therapy ◽  
Trauma Studies ◽  
The World ◽  
The Face ◽  
Pain And Suffering ◽  
The Individual ◽  
Provided Examples

When the world went into lockdown (2020) due to the COVID-19 pandemic, the streets and places of socialising became deserted – much like in the opening verse of Lamentations. This prompted a desire to re-read this book in light of the pandemic. The question was asked whether this book, set amidst the calamity of the Babylonian captivity and destruction of Jerusalem, can be helpful. Can this book help us make meaning and sense in the face of a new enemy that threatens the world? The article took note of all the necessary interpretations and introductions to the book of Lamentations and concluded that it can be read as lament and, in particular, communal lament. The language of lament, sometimes lost in a world of technology and positivity, can be helpful to verbalise loss and trauma. This elicited a discussion of trauma and biblical studies, and how they interact. Much of literature that originated in traumatic circumstances became ‘meaning-making literature’. It was the case with Lamentations back in the wake of 586 BCE and also in many other instances when the book was re-read. This article provided examples of these instances. The invitation was then accepted to read some of the verses in Lamentations through the lens of the trauma created by COVID-19, and many similarities were found.Contribution: Although Jerusalem was destroyed by an enemy that could be seen, and COVID-19 is caused by an enemy that cannot be seen, there are many similarities between the COVID-19 pandemic and the situation in Jerusalem as lamented by Lamentations. As ‘meaning-making literature’, lament is sometimes the only fitting response to the incomprehensible reality of pain and suffering. Lament defies the cheap answers so often given by religion when it is confronted with mystery, doubt and despair. This seemed to be the case in Lamentations. It was concluded that Lamentations can help readers through the process of trauma therapy as it opens the wound and helps the individual to connect with the bigger community in trying to make sense of it all and to involve others in the pain. The newness of the COVID-19 pandemic and a response from an Old Testament perspective, made the scope of this article relevant.

scholarly journals Work, Unity, and Aesthetic Plenitude in La Peste by Albert Camus

2020 ◽  
Vol 20 (2) ◽  
pp. 242
Author(s):  
Carmen Romero Sánchez-Palencia
Keyword(s):  
Personal Growth ◽  
Albert Camus ◽  
Essential Component ◽  
The World ◽  
The Face ◽  
The Subject ◽  
The Individual ◽  
First Time

<p><em>Albert Camus, and his work, is the perfect example of achievement through personal growth, with a unitary conception of the individual and their relationship with the world and with others. In confronting the immediate, the author offers repose; in the face of the absurd, revolt, and in the face of a meaninglessness he proposes love. His task is advance, our advance, climbing a long ladder that we may also descend, although transformed, no longer as we were the first time. This project will analyse the book La Peste / The Plague, relating it and the ideas here expressed with the concept of work. Work being understood as something beyond mere occupation, or way of making a living, but the endeavours of the subject as an essential component of life. This becomes evident when one seeks to grow fully, in harmony with humanity as embodied by Camus’ characters in a situation of collective emergency, in a city in the grip of the plague. The result is a hymn of hope, of momentary triumph not without repeated stumbles, recalling again and again what we are and what we can become. Just as in our own lives, the nebulous is the constant companion of victory, which is never entirely complete.</em></p>

Dependency by Way of Rejection

1999 ◽  
Vol 13 (2) ◽  
pp. 364-376
Author(s):  
László Földényi
Keyword(s):  
The World ◽  
The Face ◽  
The Individual

Let us not speak ill of Nationalism. Without the nationalist virulence, a technical, rational, uniform imperium would rule over Europe and the world... Nationalism was the final tension of the individual in the face of the gray death, which awaited his own. And yet: The rise of nationalism in every nation points to the fact that its originality is about to expire. Nicolás Gómez Dávila

New walls to keep the bad out: populism and the totalitarian psyche

2019 ◽  
Vol 1 (2) ◽  
pp. 120-130
Author(s):  
Coline Covington
Keyword(s):  
Cold War ◽  
Balance Of Power ◽  
Berlin Wall ◽  
Group Solidarity ◽  
Freedom Of Movement ◽  
Psychological Understanding ◽  
Psychic Development ◽  
The World ◽  
The Individual ◽  
The Cold War

The Berlin Wall came down on 9 November 1989 and marked the end of the Cold War. As old antagonisms thawed a new landscape emerged of unification and tolerance. Censorship was no longer the principal means of ensuring group solidarity. The crumbling bricks brought not only freedom of movement but freedom of thought. Now, nearly thirty years later, globalisation has created a new balance of power, disrupting borders and economies across the world. The groups that thought they were in power no longer have much of a say and are anxious about their future. As protest grows, we are beginning to see that the old antagonisms have not disappeared but are, in fact, resurfacing. This article will start by looking at the dissembling of a marriage in which the wall that had peacefully maintained coexistence disintegrates and leads to a psychic development that uncannily mirrors that of populism today. The individual vignette leads to a broader psychological understanding of the totalitarian dynamic that underlies populism and threatens once again to imprison us within its walls.

Virginia Woolf and Being-in-the-world

2017 ◽  
Author(s):  
Emma Simone
Keyword(s):  
Virginia Woolf ◽  
Historical Context ◽  
The Political ◽  
Cartesian Dualism ◽  
Self And Other ◽  
The World ◽  
Binary Oppositions ◽  
The Individual ◽  
The Relationship ◽  
Existential Perspective

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.

Power of Darkness: Narrative and Biographical Reflexivity in A Series of Unfortunate Events

2008 ◽  
Vol 1 (2) ◽  
pp. 200-212
Author(s):  
ELIZABETH BULLEN
Keyword(s):  
The Self ◽  
Risk Society ◽  
Project Risk ◽  
Young Readers ◽  
The World ◽  
The Face ◽  
High Earning ◽  
Textual Culture ◽  
Children’S Exposure ◽  
Central Claim

This paper investigates the high-earning children's series, A Series of Unfortunate Events, in relation to the skills young people require to survive and thrive in what Ulrich Beck calls risk society. Children's textual culture has been traditionally informed by assumptions about childhood happiness and the need to reassure young readers that the world is safe. The genre is consequently vexed by adult anxiety about children's exposure to certain kinds of knowledge. This paper discusses the implications of the representation of adversity in the Lemony Snicket series via its subversions of the conventions of children's fiction and metafictional strategies. Its central claim is that the self-consciousness or self-reflexivity of A Series of Unfortunate Events} models one of the forms of reflexivity children need to be resilient in the face of adversity and to empower them to undertake the biographical project risk society requires of them.

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