Evening Primrose

Author(s):  
Robynn J. Stilwell

Stephen Sondheim’s 1966 television musicalEvening Primroseis an intriguing snapshot that captures a number of intersecting impulses: Sondheim’s own predilection toward mystery, fantasy, and the macabre; the shifting ground of mid-century popular culture, both in style and medium; and a yearning for the urban pastoral, an escape from the urbanization, mechanization, and alienation of the modern condition, particularly in New York City. Charles is a poet who escapes into a department store; there, he discovers an aging, alternative society that lives in fear of “the Dark Men,” and a young woman, Ella, who was lost in the store as a child and is now entrapped as a servant. Sondheim’s score both reflects the prose of John Collier’s fantastical epistolary short story and foreshadows Sondheim’s own distinctive text-setting and musical-thematic relationships.

1997 ◽  
Vol 7 (2) ◽  
pp. 195-223
Author(s):  
Lillian Taiz

Forty-eight hours after they landed in New York City in 1880, a small contingent of the Salvation Army held their first public meeting at the infamous Harry Hill's Variety Theater. The enterprising Hill, alerted to the group's arrival from Britain by newspaper reports, contacted their leader, Commissioner George Scott Railton, and offered to pay the group to “do a turn” for “an hour or two on … Sunday evening.” In nineteenth-century New York City, Harry Hill's was one of the best known concert saloons, and reformers considered him “among the disreputable classes” of that city. His saloon, they said, was “nothing more than one of the many gates to hell.”


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 875-879
Author(s):  
M. Thendral ◽  
Dr. G. Parvathy

DeLillo is a well- known American novelist of fifteen novels, who is widely regarded by other critics as an important satirist of modern culture. Throughout his novels, he has picturized the chaos underwent by the society i.e. the effects of media, technology and popular culture on the daily lives of contemporary American society. All of his novels move in and around New York City as a setting. The study attempts to examine the development of New York City and individuals in a post-modernistic perspective.


2021 ◽  
Vol 7 (1) ◽  
pp. 197-204
Author(s):  
Aleksander Motturi ◽  
Kira Josefsson

In this semi-biographical short story, the relationship between James Baldwin and Attorney General Robert F. Kennedy, and its culmination in their epic confrontation in New York City on 24 May 1963, is portrayed through the lens of an unidentified fictive narrator. In the midst of heightened racial tensions, Baldwin has been tasked with bringing together a delegation of prominent Black US personalities to meet with the Attorney General and share their views on the measures necessary to combat segregation and racism. The meeting has barely begun before the naivety of the administration’s view of the national situation becomes clear, and the atmosphere in the room grows increasingly strained. “The Fire Inside” has never before appeared in print. An earlier version of the story was broadcast by Swedish Radio on 29 November 2019.


2021 ◽  
pp. 107780042110423
Author(s):  
Sam Stiegler

This article narrativizes a walking go-along interview I, a cis white queer man, completed with JS, a Black trans young woman, while walking to the Christopher Street Pier in the West Village of New York City. The narrative form of this piece works to think against white- and cis-normative senses of time-keeping and place-making by illuminating how our bodies and social positions were perceived in relationship to each other and the environs of the go-along. While the Pier has long been an important public and community space for trans and queer Black and Latinx communities, especially young people, it has concurrently faced waves of gentrification that have made this place inhospitable to these communities. Giving an account of this walking interview through this contested area attends to JS’s experience and perception of place, community, history, and safety, including the ways it aligns and is in tension with my own and others’ experiences and perceptions of the Pier and its surroundings.


Author(s):  
Simone Cinotto

This chapter examines how Italian restaurateurs used food to represent Italian American identity and nation outside the community. In the interwar years, the position of Italian Americans in the larger life of New York City was still far from secure and subject to a complicated range of attitudes. The exclusionary Immigration Act of 1924 was filled with fearful allusions to the racial inadequacy of Italian immigrants and their inability to make good American citizens. At the same time, however, Italian immigrant restaurateurs and restaurant workers were beginning to transform cultural differences into highly marketable products for mass consumption. This chapter first provides an overview of the economy of Italian restaurants during the period 1900–1940 before discussing how popular culture, race, and performance converged at such establishments. It also considers customer–worker relations in Italian restaurants and shows that Italian restaurants attracted non-Italian middle-class customers by offering popular Italian food in an original and ultimately appealing ethnic narrative.


2019 ◽  
pp. 11-13
Author(s):  
Elisabeth Israels Perry

Shortly before his inauguration as mayor in January 1934, Fiorello La Guardia asked Pearl Bernstein, a young woman then working for the New York City League of Women Voters, to come see him. She had voted for him but never met him before. Wasting no time, he asked her straight out: “How would you like to be Secretary of the Board of Estimate and Apportionment and Director of the Budget?” This was a new position he hoped would rationalize the board’s chaotic budget procedures. “What they did,” Bernstein recalled later, “was to put some figures together and then every week they would add or subtract or multiply or divide—and nobody knew in the middle of the year how much had been spent.” The mayor chaired the board, but the borough presidents also submitted budgetary proposals, “and so it was a very unsatisfactory situation.” The League of Women Voters, where Bernstein had worked for the previous seven years monitoring municipal affairs, had advocated the city’s adoption of an executive budget prepared solely by the mayor. In the end she persuaded La Guardia to separate the two jobs he offered her, and because she knew nothing about accounting or budgets, she took the post of secretary. In January, the new board of estimate confirmed her appointment....


Author(s):  
Paul R. Laird

This chapter delves into contextual issues on the film version of Godspell, focusing on a small religious revival in American popular culture in the early 1970s. Leonard Bernstein’s Mass, Andrew Lloyd Webber’s Jesus Christ Superstar, and Stephen Schwartz’s Godspell appeared on stage within months of one another, and Christianity appeared in other aspects of popular culture at the time, including an image of Jesus on the front of Time magazine in 1971. The producers of Godspell, however, realized that the musical was quickly at the height of its cultural moment and they decided to release it as a movie while the stage production was still in its original run in various cities, thus providing a direct competition between stage and screen versions (normally film adaptations are released after the closing of stage versions). Changes were made to the material for the film version and, like On the Town and Bells Are Ringing, there were challenges related to the location filming in New York City. Reactions to the film were polarized, but it remains an important document of a time when Jesus made more than just a cameo appearance in popular culture.


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