Singing High

Author(s):  
Alisha Lola Jones

Drawing on a case study of African American countertenor Patrick Dailey and an ethnography of his live performance, this chapter is an ethnomusicological assessment of his social and theological navigation of gendered vocal sound. African American gospel singing challenges the binary gender framework that the American public expects, with men singing low and women singing high. As a man who sings high, Dailey has to demonstrate performance competence in African American worship. Dailey deftly negotiates the tensions and intersections between these dual processes of musical performance. He does so with an aspiration to deliver a presentation that is what he refers to as “anointed”: music that is from and for God. Dailey’s performance also engages African American audiences’ various types of cultural familiarity to portray competency as a worship leader and trained artist. Thus, while making a mark in sacred music history, more generally, Patrick Dailey’s performance reveals the subtle ways Western art music conventions of classifying vocalists are utilized and revised in the interpretation of cross-cultural performance in African American churches.

Author(s):  
Robert M. Marovich

This chapter examines the contributions of Thomas A. Dorsey and the gospel nexus to the development of gospel music in Chicago during the years 1932–1933. Pilgrim Baptist Church is often cited as the birthplace of gospel music because Dorsey served as its music director. However, it was actually Ebenezer Baptist Church that provided the creative spark that propelled gospel to the forefront of black sacred music. This chapter first discusses the political infighting endured by Ebenezer over two turbulent years before turning to its gospel programs, along with the establishment of the Ebenezer Gospel Chorus and the Pilgrim Gospel Chorus. It then considers the roles played by Dorsey, Theodore R. Frye, and Magnolia Lewis Butts in the advancement of the gospel chorus movement in Chicago; how gospel choruses became a means for African American churches to attract new members and more revenue; and Dorsey's composition of the gospel song “Take My Hand, Precious Lord.” The chapter concludes with a look at the Martin and Frye Quartette, renamed the Roberta Martin Singers.


2012 ◽  
Vol 53 (2) ◽  
pp. 339-351 ◽  
Author(s):  
Terrinieka T. Williams ◽  
Darcy Dodd ◽  
Bettina Campbell ◽  
Latrice C. Pichon ◽  
Derek M. Griffith

Author(s):  
Janet Bourne

This chapter describes a cognitively informed framework based on analogy for theorizing cinematic listening; in this case, it tests the hypothesis that contemporary listeners might use associations learned from film music topics to make sense of western art music (WAM). Using the pastoral topic as a case study, a corpus of film scores from 1980–2014 determines common associations for this topic based on imagery, emotion, and narrative contexts. Then, the chapter outlines potential narratives a modern moviegoer might make by listening “cinematically” to a Sibelius movement. The hypothesis is empirically tested through an experiment where participants record their imagined narratives and images while listening to WAM and film music. The meaning extraction method, a statistical analysis for identifying associational themes, is used to analyze people’s responses.


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