“Fatal Practices”: A Feminist Analysis of Physician-Assisted Suicide and Euthanasia

Hypatia ◽  
1999 ◽  
Vol 14 (2) ◽  
pp. 1-25
Author(s):  
Diane Raymond
Keyword(s):  
Assisted Suicide ◽  
Physician Assisted Suicide ◽  
Women's Agency ◽  
Feminist Analysis ◽  
Women’S Agency ◽  
The Relationship ◽  
Susan Wolf

In this essay, I examine the arguments against physician-assisted suicide (PAS) Susan Wolf offers in her essay, “Gender, Feminism, and Death: Physician-Assisted Suicide and Euthanasia.” I argue that Wolf's analysis of PAS, while timely and instructive in many ways, does not require that feminists reject policy approaches that might permit PAS. The essay concludes with reflections on the relationship between feminism and questions of agency, especially women's agency.

scholarly journals The Doctor–Patient Relationship: Does Christianity Make a Difference?

2021 ◽  
Vol 27 (1) ◽  
pp. 1-13
Author(s):  
James J Delaney
Keyword(s):  
Assisted Suicide ◽  
Clinical Encounter ◽  
Patient Relationship ◽  
Physician Assisted Suicide ◽  
Doctor Patient Relationship ◽  
Moral Tradition ◽  
Practice Of Medicine ◽  
Christian Understanding ◽  
The Relationship ◽  
Perinatal Hospice

Abstract The nature of the doctor–patient relationship is central to the practice of medicine and thus to bioethics. The American Medical Association (in AMA principles of medical ethics, available at: https://www.ama-assn.org/delivering-care/ethics/patient-physician-relationships, 2016) states, “The practice of medicine, and its embodiment in the clinical encounter between a patient and a physician, is fundamentally a moral activity that arises from the imperative to care for patients and to alleviate suffering.” In this issue of Christian Bioethics, leading scholars consider what relevance (if any) Christianity brings to the relationship between physician and patient: does Christianity make a difference? The contributors consider this question from several different perspectives: the proper model of medicine, the role that the Christian moral tradition can play in medicine in a secular pluralistic society, how a Christian understanding of virtue can inform practices such as perinatal hospice and physician-assisted suicide, and whether or not appeals to Christian values can (or should) ground a physician’s right to conscientious objection.

When slippery slope arguments miss the mark: a lesson from one against physician-assisted death

2018 ◽  
Vol 44 (10) ◽  
pp. 657-660 ◽  
Author(s):  
Eric Blackstone ◽  
Stuart J Youngner
Keyword(s):  
Continuous Improvement ◽  
Assisted Suicide ◽  
Slippery Slope ◽  
Regulatory Agencies ◽  
Physician Assisted Suicide ◽  
Assisted Death ◽  
Slippery Slope Arguments ◽  
Life Sustaining Treatment ◽  
American Society ◽  
Susan Wolf

In 1989, Susan Wolf convincingly warned of a troublesome consequence that should discourage any movement in American society towards physician-assisted death—a legal backlash against the gains made for limiting life-sustaining treatment. The authors demonstrate that this dire consequence did not come to pass. As physician-assisted suicide gains a foothold in USA and elsewhere, many other slippery slope arguments are being put forward. Although many of these speculations should be taken seriously, they do not justify halting the new practice. Instead, our courts, regulatory agencies, journalists, professional organisations and researchers should carefully monitor and study it as it unfolds, allowing continuous improvement just as our society has done in implementing the practice of limiting life-sustaining treatment.

19. Medical Assistance in Dying

2019 ◽  
pp. 615-665
Author(s):  
G. T. Laurie ◽  
S. H. E. Harmon ◽  
E. S. Dove
Keyword(s):  
Medical Treatment ◽  
Assisted Suicide ◽  
Double Effect ◽  
Legal Aspects ◽  
Assisted Dying ◽  
Physician Assisted Suicide ◽  
Medical Assistance ◽  
Philosophical Concept ◽  
Medical Assistance In Dying ◽  
The Relationship

This chapter discusses ethical and legal aspects of euthanasia and assisted dying. It first examines the non-voluntary termination of life, covering the relationship between medical treatment and assistance in dying as a matter of failure to treat, and the philosophical concept of ‘double effect’. The chapter then discusses activity and passivity in assisted dying; dying as an expression of patient autonomy; suicide and assisted suicide; physician-assisted suicide; and assisted dying in practice.

scholarly journals Er det at blive gammel tilstrækkelig årsag til dødshjælp?

2020 ◽  
pp. 235-247
Author(s):  
Søren Holm
Keyword(s):  
Mental Illness ◽  
Elderly People ◽  
Assisted Suicide ◽  
The Elderly ◽  
Assisted Dying ◽  
Physician Assisted Suicide ◽  
Wish To Die ◽  
The Right ◽  
The Relationship ◽  
Vulnerable Elderly

A proposal put forth in the Dutch Parliament suggests that anyone over the age of 75 should have a legally guaranteed right to physician-assisted suicide if they wish to die, unless the wish is the result of a mental illness. This chapter discusses three questions about the relationship between age and entitlement to assisted dying: 1) are there good reasons to introduce a purely age-determined criterion for a right to assisted dying; 2) would such an age criterion lead to problematic discrimination against the elderly, or alternatively to discrimination against people who are too young to meet the criterion; and 3) what is the relationship between an age criterion and a postulated duty to choose assisted dying in specific situations. The discussion of these three issues shows that there are no good reasons for introducing an age criterion for the right to die, that an age criterion is potentially discriminatory to both the elderly and the young, and that introducing an age criterion could lead to problematic pressure against vulnerable elderly people.

The Relationship Between Suicide-Related Twitter Events and Suicides in Ontario From 2015 to 2016

Crisis ◽  
2020 ◽  
pp. 1-8
Author(s):  
Mark Sinyor ◽  
Marissa Williams ◽  
Rabia Zaheer ◽  
Raisa Loureiro ◽  
Jane Pirkis ◽  
...  
Keyword(s):  
Social Media ◽  
Significant Relationship ◽  
Assisted Suicide ◽  
Physician Assisted Suicide ◽  
Canadian Province ◽  
Media Reporting ◽  
Potential Relationship ◽  
Comprehensive Examination ◽  
Control Window ◽  
The Relationship

Abstract. Background: Many studies have demonstrated suicide contagion through mainstream journalism; however, few have explored suicide-related social media events and their potential relationship to suicide deaths. Aims: To determine whether Twitter events were associated with changes in subsequent suicides. Methods: Suicide-related Twitter events that garnered at least 100 tweets originating in Ontario, Canada (July 1, 2015 to June 30, 2016) were identified and characterized as putatively "harmful" or "innocuous" based on recommendations for responsible media reporting. The number of suicides in Ontario during the peak of each Twitter event and the subsequent 6 days ("exposure window") was compared with suicides occurring during a pre-event period of the same length ("control window"). Results: There were 17 suicide-related Twitter events during the period of study (12 putatively harmful and five putatively innocuous). The number of tweets per event ranged from 121 for "physician-assisted suicide law in Quebec" to 6,202 for the "Attawapiskat suicide crisis." No significant relationship was detected between Twitter events and actual suicides. Notably, a comprehensive examination of the details of Twitter events showed that even the putatively harmful events lacked many of the characteristics commonly associated with contagion. Limitations: This was an uncontrolled experiment in only one epoch and a single Canadian province. Discussion: This study found no evidence of suicide contagion associated with Twitter events. This finding must be interpreted with caution given the relatively innocuous content of suicide-related Tweets in Ontario during 2015–2016.

"Temporary Couples" among Chinese Migrant Workers in Singapore

2021 ◽  
Vol 94 (2) ◽  
pp. 285-305
Author(s):  
Wei Yang
Keyword(s):  
Migrant Workers ◽  
Short Term ◽  
Women's Agency ◽  
Ethnographic Fieldwork ◽  
Female Migrants ◽  
Women’S Agency ◽  
Chinese Migrant Workers ◽  
Private Domain ◽  
The Relationship

The article examines temporary extramarital cohabitation arrangements between low-wage Chinese female migrants and their male counterparts in Singapore, a phenomenon which is widely referred to by the migrants as becoming a "temporary couple" or "teaming up to have a life." In the simulated households, the men usually shoulder most of the daily expenses for both members, while the women are expected to take care of the men's intimate needs and most of the housework. The vast majority of the women involved in such arrangements are married and migrated for work on their own. This article, based on ethnographic fieldwork conducted between 2016 and 2019, explores how these women perform and understand such temporary intimacies. I first demonstrate that the women enter the relationships as a reaction to the institutional setup that places them in a suspended status, in which they are treated as nothing more than temporary labourers. I then illustrate how the women put the relationship in a state of suspension: they instrumentalize it as a means to maximize savings, and mark it out as a short-term exception that will end abruptly once they leave Singapore. The structurally imposed and self-inflicted conditions of suspension limit the women's agency to an ambiguous private domain that is away from both work and home. Drawing on my long-term ethnographic fieldwork, this article deploys the notion of suspension as a guiding concept to unravel the tensions and moral anxieties that the women experience with their temporary intimacies.

Pressure in dealing with requests for euthanasia or assisted suicide. Experiences of general practitioners

2019 ◽  
Vol 45 (7) ◽  
pp. 425-429 ◽  
Author(s):  
Marike E de Boer ◽  
Marja F I A Depla ◽  
Marjolein den Breejen ◽  
Pauline Slottje ◽  
Bregje D Onwuteaka-Philipsen ◽  
...  
Keyword(s):  
General Practitioners ◽  
Assisted Suicide ◽  
Time Pressure ◽  
Physician Assisted Suicide ◽  
Personal Boundaries ◽  
Physician Relationship ◽  
The Relationship ◽  
Depth Interviews ◽  
Different Sources

The majority of Dutch physicians feel pressure when dealing with a request for euthanasia or physician-assisted suicide (EAS). This study aimed to explore the content of this pressure as experienced by general practitioners (GP). We conducted semistructured in-depth interviews with 15 Dutch GPs, focusing on actual cases. The interviews were transcribed and analysed with use of the framework method. Six categories of pressure GPs experienced in dealing with EAS requests were revealed: (1) emotional blackmail, (2) control and direction by others, (3) doubts about fulfilling the criteria, (4) counterpressure by patient’s relatives, (5) time pressure around referred patients and (6) organisational pressure. We conclude that the pressure can be attributable to the patient–physician relationship and/or the relationship between the physician and the patient’s relative(s), the inherent complexity of the decision itself and the circumstances under which the decision has to be made. To prevent physicians to cross their personal boundaries in dealing with EAS request all these different sources of pressure will have to be taken into account.

Religion and Nurses' Attitudes To Euthanasia and Physician Assisted Suicide

2009 ◽  
Vol 16 (3) ◽  
pp. 303-318 ◽  
Author(s):  
Joris Gielen ◽  
Stef van den Branden ◽  
Bert Broeckaert
Keyword(s):  
Assisted Suicide ◽  
World View ◽  
Empirical Studies ◽  
Clear Relationship ◽  
Religious Practices ◽  
Physician Assisted Suicide ◽  
Search Terms ◽  
The Relationship ◽  
Personal Importance

In this review of empirical studies we aimed to assess the influence of religion and world view on nurses' attitudes towards euthanasia and physician assisted suicide. We searched PubMed for articles published before August 2008 using combinations of search terms. Most identified studies showed a clear relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide. Differences in attitude were found to be influenced by religious or ideological affiliation, observance of religious practices, religious doctrines, and personal importance attributed to religion or world view. Nevertheless, a coherent comparative interpretation of the results of the identified studies was difficult. We concluded that no study has so far exhaustively investigated the relationship between religion or world view and nurses' attitudes towards euthanasia or physician assisted suicide and that further research is required.

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