Protochordate body plan and the evolutionary role of larvae: old controversies resolved?

2005 ◽  
Vol 83 (1) ◽  
pp. 216-224 ◽  
Author(s):  
Thurston C Lacalli

Motile larvae figure prominently in a number of past scenarios for chordate and vertebrate origins, notably in the writings of Garstang, Berrill, and Romer. All three focus on the motile larva of a primitively sessile tunicate ancestor as a vertebrate progenitor; Garstang went further in deriving chordates themselves by neoteny from a yet more ancient larva of the dipleurula type. Yet the molecular evidence currently available shows convincingly that the part of the tunicate larva that persists to the adult expresses only a subset of the genes required to specify a complete bilaterian body axis, and essentially the same appears to be true of dipleurula larvae. Specifically, both are essentially heads without trunks. Hence, both are highly derived and as such are probably poor models for any real ancestor. A more convincing case can be made for a sequence of ancestral forms that throughout their evolution were active, motile organisms expressing a full complement of axial patterning genes. This implies a basal, ancestral form resembling modern enteropneusts, although a pelagic organism at a hemichordate level of complexity is also possible. A reassessment is thus required of the role played by adult and larval tunicates, and of larvae more generally, in chordate evolution. Tunicates need to be interpreted with caution, since the extreme degree of modification in the adult may have been accompanied by reductions to the larva. Dipleurula larvae may retain some ancestral features (e.g., of apical, oral, and anal organization), but are otherwise probably too specialized to be central players in chordate evolution. Garstang nevertheless remains a key figure in the history of evolutionary thought for his innovative ideas on the relation between ontogeny and phylogeny, and the way in which major innovations in morphology and body plan arise.

Author(s):  
Bill Jenkins

The introduction sets the scene by exploring the role of Edinburgh as a centre for the development and propagation of pre-Darwinian evolutionary theories. It gives essential background on natural history in the Scottish capital in early nineteenth century and the history of evolutionary thought and outlines the aims and objectives of the book. In addition, it explores some of the historiographical issues raised by earlier historians of science who have discussed the role of Edinburgh in the development of evolutionary thought in Great Britain.


2019 ◽  
Vol 75 (1) ◽  
Author(s):  
Bernice Serfontein

Every human society and almost all of human life are infused with ethics. How do we best understand human morality and ethics? I want to argue that responsible ethics rests on a credible understanding of what it means to be human. This article proposes that a more comprehensive understanding of the distinctive human imagination, religious awareness and morality – all of which are significant aspects of being human – will facilitate a more responsible understanding and practice of ethics. Such an understanding entails a bottom-up view, which takes seriously the exploration of the fundamental evolutionary realities of human nature, that is, a natural history of morality. The quest for understanding the propensity for imagination, religious awareness and morality can be aided by exploring the core role of the evolutionary transition between becoming and being human. Accordingly, this research combines a niche construction perspective with fossil and archaeological evidence, highlighting the role of complexity in human evolution, which adds to our understanding of a completely human way of being in the world. A distinctively human imagination is part of the explanation for human evolutionary success and accordingly our sense of morality and religious disposition. The methodology this article applies is that of an interdisciplinary approach combining perspectives of some of the most prominent voices in the modern discourses on imagination, religious awareness and morality. What results from this approach is, first, a more comprehensive understanding of the human imagination, the capacity for religious awareness and morality. Ultimately, by creatively integrating the various perspectives evident in this research – by way of a philosophical bridge theory between evolutionary anthropology and theology – this article attempts to determine whether evolutionary thought can be constructively appropriated to interdisciplinary Christian theology and ethics.


2008 ◽  
Vol 11 (1) ◽  
pp. 100-102
Author(s):  
Peter C. M. Molenaar

AbstractEvolutionary developmental biology (evo–devo) has become an established field of research, especially since the spectacular results obtained in the 1990s regarding cross-species molecular homologies of (Hox) genes acting early during embryogenesis in insects, vertebrates, and beyond. Amundson summarizes some of these results, which justify a central assertion of evo–devo, namely that one must understand how bodies are built in order to understand how the process of building bodies can be changed, that is, how evolution can occur. But Amundson's book is not about these discoveries, but about the history of evo–devo.


2018 ◽  
Vol 41 ◽  
Author(s):  
Kevin Arceneaux

AbstractIntuitions guide decision-making, and looking to the evolutionary history of humans illuminates why some behavioral responses are more intuitive than others. Yet a place remains for cognitive processes to second-guess intuitive responses – that is, to be reflective – and individual differences abound in automatic, intuitive processing as well.


2001 ◽  
Vol 120 (5) ◽  
pp. A442-A442
Author(s):  
P TSIBOURIS ◽  
M HENDRICKSE ◽  
P ISAACS

Crisis ◽  
2012 ◽  
Vol 33 (2) ◽  
pp. 80-86 ◽  
Author(s):  
Sami Hamdan ◽  
Nadine Melhem ◽  
Israel Orbach ◽  
Ilana Farbstein ◽  
Mohammad El-Haib ◽  
...  

Background: Relatively little is known about the role of protective factors in an Arab population in the presence of suicidal risk factors. Aims: To examine the role of protective factors in a subsample of in large Arab Kindred participants in the presence of suicidal risk factors. Methods: We assessed protective and risk factors in a sample of 64 participants (16 suicidal and 48 nonsuicidal) between 15 and 55 years of age, using a comprehensive structured psychiatric interview, the Composite International Diagnostic Interview (CIDI), self-reported depression, anxiety, hopelessness, impulsivity, hostility, and suicidal behavior in first-degree and second-relatives. We also used the Religiosity Questionnaire and suicide attitude (SUIATT) and multidimensional perceived support scale. Results: Suicidal as opposed to nonsuicidal participants were more likely to have a lifetime history of major depressive disorder (MDD) (68.8% vs. 22.9% χ2 = 11.17, p = .001), an anxiety disorder (87.5% vs. 22.9, χ2 = 21.02, p < .001), or posttraumatic stress disorder (PTSD) (25% vs. 0.0%, Fisher’s, p = .003). Individuals who are otherwise at high risk for suicidality have a much lower risk when they experience higher perceived social support (3.31 ± 1.36 vs. 4.96 ± 1.40, t = 4.10, df = 62, p < .001), and they have the view that suicide is somehow unacceptable (1.83 ± .10 vs. 1.89 ± .07, t = 2.76, df = 60, p = .008). Conclusions: Taken together with other studies, these data suggest that the augmentation of protective factors could play a very important role in the prevention of incidental and recurrent suicidal behavior in Arab populations, where suicidal behavior in increasing rapidly.


2020 ◽  
Author(s):  
B Mangiavillano ◽  
S Carrara ◽  
E Dabizzi ◽  
F Auriemma ◽  
V Cennamo ◽  
...  
Keyword(s):  

1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


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