The Catholic Contribution to the King James Bible

Keyword(s):  
2017 ◽  
Vol 26 (1) ◽  
pp. 53-68
Author(s):  
Mark Byron

Scholarly research over the last twenty years has marked a profound shift in the understanding of Beckett's sources, his methods of composition, and his attitudes towards citation and allusion in manuscript documents and published texts. Such landmark studies as James Knowlson's biography, Damned to Fame (1996), and John Pilling's edition of the Dream Notebook (1999), and the availability of primary documents such as Beckett's reading notes at Reading and Trinity libraries, opened the way for a generation of work rethinking Beckett's textual habitus. Given this profound reappraisal of Beckett's material processes of composition, this paper seeks to show that Beckett's late prose work, Worstward Ho, represents a profound mediation on writing, self-citation, and habits of allusion to the literary canon. In its epic gestures, it reorients the heavenly aspiration of Dante's Commedia earthwards, invoking instead the language of agriculture, geology and masonry in the process of creating and decreating its imaginative space. Beckett's earthy epic invokes and erodes the first principles of narrative by way of philology as well as by means of deft reference to literary texts and images preoccupied with land, farming, and geological formations. This process is described in the word corrasion, a geological term referring to the erosion of rock by various forms of water, ice, snow and moraine. Textual excursions into philology in Worstward Ho also unearth the strata comprising Beckett's corpus (in particular Imagination Dead Imagine, The Lost Ones, and Ill Seen Ill Said), as well as the rock or canon upon which his own literary production is built. A close reading of Worstward Ho turns up a number of shrewd allusions to the King James Bible and Thomas Browne, as one might expect, but also perhaps surprisingly sustained affinities with the literary sensibilities of Alexander Pope and the poetry of S. T. Coleridge. The more one digs, the more Beckett's ‘little epic’ seems to become one of earthworks, bits of pipe, and masonry, a site and record of literary sedimentation.


2014 ◽  
Vol 7 (2) ◽  
pp. 197-211
Author(s):  
James Crossley

Using the 400th anniversary of the King James Bible as a test case, this article illustrates some of the important ways in which the Bible is understood and consumed and how it has continued to survive in an age of neoliberalism and postmodernity. It is clear that instant recognition of the Bible-as-artefact, multiple repackaging and pithy biblical phrases, combined with a popular nationalism, provide distinctive strands of this understanding and survival. It is also clear that the KJV is seen as a key part of a proud English cultural heritage and tied in with traditions of democracy and tolerance, despite having next to nothing to do with either. Anything potentially problematic for Western liberal discourse (e.g. calling outsiders “dogs,” smashing babies heads against rocks, Hades-fire for the rich, killing heretics, using the Bible to convert and colonize, etc.) is effectively removed, or even encouraged to be removed, from such discussions of the KJV and the Bible in the public arena. In other words, this is a decaffeinated Bible that has been colonized by, and has adapted to, Western liberal capitalism.


2011 ◽  
Vol 99 (4) ◽  
pp. 119-144
Author(s):  
LESLIE BRISMAN
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2021 ◽  
pp. 132-153
Author(s):  
Benjamin J. Wetzel

This chapter shows how Roosevelt continued to be involved in religious issues after his presidency. He joined the staff of the liberal Protestant publication Outlook where he worked under the Reverend Lyman Abbott and wrote several articles dealing with religious issues. Roosevelt also gave a series of lectures at Pacific Theological Seminary in 1911, including one on the importance of the King James Bible. Running for president again in 1912, Roosevelt and the Progressive Party used a plethora of religious imagery in his unsuccessful bid to recapture the Oval Office. The chapter concludes with Roosevelt’s moral character being vindicated in a libel trial in 1913.


2021 ◽  
pp. 85-111
Author(s):  
Kirsten Macfarlane

Broughton’s interests in chronology and translation converged in one final field that, despite being the most obscure to a modern reader, had a surprising impact on one of the most famous texts of the period: the King James Bible (or Authorized Version, 1611). This field is the academic study of biblical genealogy, and it is represented in the extensive genealogical diagrams that begin the AV. These diagrams have long remained mysterious to historians. It is commonly presumed that Broughton, along with the antiquarian John Speed, was responsible for their production, but many other questions about their creation and meaning have yet to be answered. In answering such questions, this chapter offers the first account of the purpose and sources of the AV genealogies, as well as introducing previously unknown drafts that testify to their composition. Moreover, it argues that this early genealogical work with Speed represented the beginning of a broader, more persistent concern that would preoccupy Broughton for the rest of his life: how to make cutting-edge biblical scholarship accessible to a wider public.


Author(s):  
Abraham Smith

The chapter explores the motivations for the use of the Christian Bible in distinctive temporal arcs within African American culture. Initially, the chapter acknowledges the oddity of an African American affinity with the Bible because that Bible was deployed to support the enslavement and perpetual exploitation of African descendants in the British colonies that later became the United States. Then, it articulates three reasons for the aforementioned affinity: the availability of the Bible (especially the King James Bible) to provide a language world for personal and collective expression; the versatility or pliability of the Bible in the imagination of African Americans as they repeatedly and creatively read their own identities through the struggles of the characters of the Bible; and the perceived persuasiveness of the Bible in some of the heated debates with which the larger US public has been engaged since its inception.


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