Savage Humour: Christian anti-panegyric in Hilary of Poitiers’ Against Constantius

1998 ◽  
pp. 199-223
Keyword(s):  
Augustinianum ◽  
2021 ◽  
Vol 61 (1) ◽  
pp. 9-23
Author(s):  
Samuel Fernández ◽  

The present article seeks to reconstruct the Christological meaning of the verbs “creating” and “begetting” in the Synodical letter of Ancyra (358). In order to assess the teaching of this document, the first part of the article provides an overview of the Christological use of “creating” and “begetting” from the beginning of the Arian crisis up to the eve of the synod of Ancyra. The second part studies the verbs “creating” and “begetting” in the Letter of Ancyra. The synodical document makes an original and significant theological effort, purifying and complementing both the notion of “creation” (Prv 8:22) and “generation” (Prv 8:25), in order to grasp the perfect notion of the eternal birth of the Son. This understanding is confirmed by Hilary of Poitiers.


Traditio ◽  
1976 ◽  
Vol 32 (S1) ◽  
pp. 189-201
Author(s):  
Bernard M. Peebles

The lives of the saints and other sacred narratives contained in the Legenda aurea of Jacobus de Voragine are often seen as sources of late-medieval works of art and literature. Little of such importance, however, has been ascribed to a non-narrative element which appears at the head of many of the chapters — an ‘etymology’ of a saint's name set out to show that one can find in that single word, if its elements are duly discerned and interpreted, an indication of some of the virtues which were especially characteristic of the saint. Jacobus' handling of the name of St. Hilary of Poitiers is typical: Hilarius dictus est quasi hilaris, quia in seruitute Dei ualde hilaris fuit, uel dicitur Hilarius quasi alarius, ab altus et ares uirtus, quia fuit altus in scientia et uirtuosus in uita [a third etymology follows]. (p. 98)


1992 ◽  
Vol 61 (1) ◽  
pp. 7-22 ◽  
Author(s):  
Daniel H. Williams

Few historians of early Christianity would dissent from the view that Hilary of Poitiers was the west's most able and articulate anti-Arian apologist of the 360s. In the course of this bishop's exile in Asia Minor (356–360) and return to the west, there is evidence of a substantial literary activity, most of which was circulated soon after his death and survives to the present day. Works such as his letters to the emperor Constantius II, expecially the so-called In Constantium, his collected dossier against Valens and Ursacius, and his theological treatises De synodis and De trinitate, attained for this once obscure bishop from Gaul a position of preeminence in the minds of the next generation of anti-Arians.


Augustinianum ◽  
2017 ◽  
Vol 57 (1) ◽  
pp. 57-79
Author(s):  
Guillermo J. Cano Gómez ◽  
Keyword(s):  

Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.


2006 ◽  
Vol 59 (3) ◽  
pp. 249-262
Author(s):  
Carl Beckwith

Hilary of Poitiers begins his treatise De Trinitate with what appears to be an autobiographical narration of his journey to the Christian faith. Scholars, though taking different approaches to explain this narration, have overlooked its significance for Hilary's treatise. In the following essay, I argue that Book I is a reflection on sources of knowledge about God, the role of faith and reason in theological inquiry, the proper approach to scripture, and the soteriological context of any discussion on the mystery of God. These methodological reflections guide the reader through Hilary's treatise and make Book I crucial to understanding his purpose in De Trinitate.


2016 ◽  
Vol 3 (1) ◽  
pp. 1-25
Author(s):  
Tarmo Toom

AbstractThis article studies the role of theological preunderstanding in interpreting the text of Scripture in the middle of the fourth century CE. It investigates Hilary of Poitier’s use of Scripture in Trinitarian controversies, his hermeneutical approach in his


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