Cosmopolitan Bravado: Gendered Agency and the Afro-Atlantic Encounter

Keyword(s):  
2011 ◽  
Vol 19 (1) ◽  
pp. 29-51 ◽  
Author(s):  
Marita Husso ◽  
Helena Hirvonen
Keyword(s):  

2021 ◽  
pp. 1-21
Author(s):  
Sagnik Dutta

Building upon participant observation in a women’s sharia court in Mumbai, run by activists of an Islamic feminist movement in India, and its networks with similar alternative dispute resolution forums run by male qazis (non-state actors trained in Islamic law and Muslim personal law), this article explores the modalities of interaction between non-state actors who adjudicate Muslim personal law in India. It also delineates how gendered agency is shaped in these interactions. This article identifies three aspects of this interaction between male and female non-state actors: (1) everyday cooperation between male and female qazi despite their doctrinal differences; (2) the gradual assertion of female qazi in and through everyday cooperation with male qazi; and (3) institutional competition interlaced with everyday cooperation. I explore a range of interactions including contestation and collaborative contestation between non-state actors, a domain that has not been explored in existing scholarship on legal pluralism. I also draw attention to how we might think about women’s agency in a legal pluralist context beyond a straightforward challenge to male authority and as it is forged at the intersection of individuals, interactions, and institutions. Through a critical exploration of women’s agency, I show how women both inhabit and transform gender norms at an individual and institutional level in their interactions with non-state actors and institutions, expanding scholarship on legal pluralism and gender beyond reified “women’s interests.”


Corpora ◽  
2020 ◽  
Vol 15 (1) ◽  
pp. 21-53 ◽  
Author(s):  
Kamran Karimullah

In this paper, I use methods from corpus linguistics to examine patterns pertaining to the representation of women in online Arabic- and English-language political corpora. I highlight the discursive differences and similarities that characterise the two corpora. Using word sketches, I identify representational categories in each corpus that are indexed by patterns of collocation. Analysis of semantic preference and prosody in each corpus reveals the ways in which women are represented. An exploration of the representations of women and gendered agency in both corpora reveals incongruities between the message of women's empowerment that the outlets promote and the implicit discursive representations of gender and gendered agency.


2018 ◽  
Vol 72 (1) ◽  
pp. 122-143 ◽  
Author(s):  
Gavin Jack ◽  
Kathleen Riach ◽  
Emily Bariola

This article advances feminist organizational theorizing about embodiment and subjectivity by investigating menopause at work as a temporally constituted phenomenon. We ask how time matters in women’s embodied and subjective experiences of menopause at work. Theoretically, we draw on feminist writers McNay and Grosz to explore the relationship between gendered agency and time in a corpus of 48 qualitative interviews conducted with women employed at two Australian universities about their experiences of menopause. Our empirical analysis identifies three temporal modalities – episodic, helical and relational – that show how gendered organizational subjectivities are not simply temporally situated, but created in and through distinct temporal forces. We offer two contributions to feminist organizational theory: first, by illuminating the ontological role played by time in gendered agency; and second, by fleshing out the notion of a ‘body politics of surprise’ with implications for feminist studies of organizational embodiment, politics and ethics.


Author(s):  
Bradley E. Ensor

Gender relations and human agency are central to today’s dominant archaeological thought on social change. This chapter argues that Marxist analyses are appropriate for characterizing both class and gender relationships: the structural contexts for agency. However, the routine interpretation of a single mode of production for a group or population suggests only one type of social relation of production with only one social contradiction, which glosses over what are arguably more complex class and/or gender dynamics. Therefore, a social formations perspective is advocated whereby archaeologists can interpret multiple articulating modes or forms of production that create multiple contradictions and contexts structuring the possibilities for agency. In a case study on the prehispanic Chontal Maya, the framework identifies diverse contradictions within and among classes and genders in a tributary social formation having articulating forms of tributary and kinship modes. In another case study on the early Hohokam, the analysis leads to inferences on multiple age and gender contradictions within a social formation comprising articulating forms of the kinship mode, which suggests gendered agency altered relationships over time. The interpretations illustrate the framework’s capacity to identify multiple contexts for negotiating contradictions that better characterize the dynamic, complex lives of past peoples.


Author(s):  
Heather D. Switzer

“Negotiating Schoolgirlhood,” uses schoolgirls’ stories to destabilize the dichotomy that has come to represent young female subjectivity in Global South: the girl-child and the schoolgirl. Nashipae and Felista’s experiences illustrate how Maasai schoolgirlhood exceeds oversimplified accounts of gendered vulnerability or gendered agency. Nashipae’s struggle for school calls into question the inherent vulnerability of the girl-child. Felista’s situation, conversely, alerts us to the contradictions of the schoolgirl as unequivocally empowered. These schoolgirls’ stories show the challenges Maasai girls face as they work to individually circumvent, reinvent, and ultimately surmount structural relations of power in order to embody and perform schoolgirlhood. This chapter foregrounds what girl-effects logic often elides: Maasai schoolgirls are relational subjects enmeshed in social formations and power relations as Maasai daughters.


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