Walter Hilton: A Contemplative Spirituality for all the Baptized

1995 ◽  
Vol 113 (390) ◽  
pp. 36-53
Author(s):  
Arthur B. Chappell
2015 ◽  
Vol 97 (2) ◽  
pp. 219-238
Author(s):  
Dustin Resch

This article examines the integration of doctrine and spirituality in selections of the work of Rowan Williams. The contours of this integration are elucidated through attention to the ways that Williams critiques the notion, prevalent in several modern spiritualties, of a stable hidden self that is to be excavated through various forms of therapy. In place of this notion, Williams articulates a view of the self that is always in the process of becoming, and he does so by deploying resources drawn from the Christian theological tradition. Williams's theologically derived convictions about the self mesh nicely with his contemplative spirituality: a posture of silent attentiveness and patient openness to the presence of God and so also to other creatures.


2021 ◽  
pp. 137-164
Author(s):  
Joshua S. Easterling

Chapter 5 argues that the spiritual experiences of late medieval holy women, in particular their doubts about the Eucharist and their own salvation, were in many respects responses to orthodox figurations of sacred embodiment and the pollution fears that were repeatedly projected onto women. In this context, this chapter examines the Scale of Perfection, a work composed by the English writer Walter Hilton (d. 1394) who manages a set of ongoing contests over rival notions of perfection. Following a growing insistence among orthodox writers on Eucharistic devotion, the Scale subsumes the spiritual legitimacy of charismatic women to the sacrament and does so in a way that marginalizes the devotion of such women to their angels. It is also within the Scale and other late medieval religious writing that the prominent and intersecting ideals of perfection, the virtues, and sacred embodiment came to express a deepening suspicion of angelic charisms.


Neophilologus ◽  
1968 ◽  
Vol 52 (1) ◽  
pp. 416-421 ◽  
Author(s):  
Anne Hudson
Keyword(s):  

1984 ◽  
Vol 102 (347) ◽  
pp. 79-118 ◽  
Author(s):  
J. P. H. Clark
Keyword(s):  

1996 ◽  
Vol 24 (3) ◽  
pp. 233-246 ◽  
Author(s):  
Todd W. Hall ◽  
Keith J. Edwards

The present article reports the development and factor analyses of a new, theoretically-based measure of spiritual maturity viewed from a Judeo-Christian perspective and designed for clinical use by pastoral counselors and psychotherapists, as well as researchers. The Spiritual Assessment Inventory (SAI) is based on a model of spiritual maturity that integrates relational maturity from an object relations perspective and experiential God-awareness based on New Testament teaching and contemplative spirituality principles. A pool of items was developed to measure two hypothesized dimensions of spiritual maturity: awareness of God and quality of relationship with God. Two factor analytic construct validity studies were conducted. Based on the first study, the SAI was revised and expanded. In the second study, five factors were identified: Awareness, Instability, Grandiosity, Realistic Acceptance, and Defensiveness/Disappointment. The results of the factor analyses and correlations of the factors with the Bell Object Relations Inventory support the underlying theory and validity of the SAI and its potential usefulness for clinical assessment and research.


Lumen et Vita ◽  
2018 ◽  
Vol 8 (2) ◽  
Author(s):  
Austin Holmes

By virtue of his insistence on the once and for all revelation of God in Jesus Christ, Karl Barth’s theology has sometimes been perceived as hostile to mysticism and contemplative spirituality. Allegedly, the significance of ongoing encounters with God is lost under the weight of the proclamation of Jesus Christ as the decisive moment of God’s dealing with humankind. A closer reading of Barth, however, reveals a different story. Interestingly, no serious survey of Barth’s thought on mysticism exists. This paper will seek to address this gap in scholarship by briefly exploring Barth’s relationship to mystical theology through engagement with his work, especially on 1) Union with God, 2) existentials of the theologians, and 3) Barth’s ecstatic socialism. Contrary to the general assumptions, Barthian theology represents an undeniably rich, and modern, mystic sensibility. Aside from challenging scholarly misrepresentations of Barth, the paper raises the question of how dogmatic theology and religious experience came to treated separately in the historical development of the church and theological scholarship.


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