La paroisse, moyen d'intégration religieuse et sociale

1960 ◽  
Vol 7 (3) ◽  
pp. 195-208 ◽  
Author(s):  
G. Lercaro

Bologna, with its 410,000 inhabitants, faces a number problems on account of its rapid growth. Many immigrants, coming from the countryside around Bolo na, from Ferrara and from the South of Italy, have settled on its rapidly growing borders. Living conditions often leave much to be desired. They certainly do not favour social integration. A campaign to build a number of new churches was launched in the Diocese of Bologna. A plan fort the creation of thirty new parishes was adopted in 1955. It indicated the site of each of the new churches according to sound town planning principles. The new parishes, as the various witnesses show, call for team work directed to build up new commu nities. The faithful take an active part in this effort. Integration is achieved on the social as well as at the religious level. This is particularly due to a series of efforts realised at the parish level and directed towards young men and women.

2021 ◽  
Author(s):  
◽  
W. H. Landreth

The Borough of Rangiora, lying twenty miles north-west of Christchurch, provided the setting for an experiment in community recreation from 1945 - 1953. I began the experiment not from any consideration of the overall problems of youth's adjustment to community life but from a felt desire to supply the means of meeting the needs of the young people of the town in the field of recreation. The record of this experiment and the contribution it made towards a richer life for many young men and women should provide a source of information of some value for those who are concerned with the happiness and welfare of youth and who realise the social implications of guided recreational activities.


Author(s):  
Justin D. Cammy

This chapter examines Yung Vilne (Young Vilna, 1929–1940). In the decade preceding the outbreak of the Second World War, a group of young, unknown Yiddish poets, writers, and artists helped turn Vilna into the dominant Yiddish cultural centre in Poland. These young men and women, the majority of them from Vilna itself or its neighbouring towns, emerged at a moment when Jewish Vilna's culture was defined by its commitment to Yiddish culture and youth. Drawn together under the rubric Yung Vilne, the group synthesized the aspirations of individual members for artistic experimentation and freedom of expression with a collective concern for the social, political, and cultural life of the city. In doing so, Yung Vilne earned the distinction of being both the last of the major Yiddish avant-garde movements in inter-war Poland, and the literary group most evocative of the pressures of time and place.


2021 ◽  
Author(s):  
◽  
W. H. Landreth

The Borough of Rangiora, lying twenty miles north-west of Christchurch, provided the setting for an experiment in community recreation from 1945 - 1953. I began the experiment not from any consideration of the overall problems of youth's adjustment to community life but from a felt desire to supply the means of meeting the needs of the young people of the town in the field of recreation. The record of this experiment and the contribution it made towards a richer life for many young men and women should provide a source of information of some value for those who are concerned with the happiness and welfare of youth and who realise the social implications of guided recreational activities.


2019 ◽  
Vol 7 (2) ◽  
pp. 65-80 ◽  
Author(s):  
Tatiana A. Gurko

The article analyzes the attitudes of young men and women based on a study of 1408 undergraduates of specialists in various fields of training at the age of 20–24 years, which held at the end of 2018 in Moscow and Stavropol. The results processed in IBM SPSS Statistics 23. It established that attitudes of students on the social roles of men and women differ by sex, and largely in the public sphere than in the family sphere and everyday practices. These results are different from a number of European countries where attitudes of young men and women mostly diverge in the private rather than the public sphere. Most students plan to have children (85% of young men and 90% of young women) and more than half of them plan to have two children. No more than one percent of male and female students are the “childfree” or «childhate». Contrary to the hypothesis, both young men and young women highly appreciate the ability of men to perform a paternal role and rarely adhere to the essentialist view of parenthood. Among young men, more often expressed attitude to child-centrism than among young women. The views on parent’ involvement almost did not differ by gender. Students recognize that parenthood is a responsible and difficult job that requires effort and considerable time and effort. For most of the studied variables, students’ religious and ethnic identity is the most differentiating. This applies to maintaining the tradition of patrilineality (the intentions of the young women to take her husband’s name after marriage), attitudes to the distribution of spousal roles, reproductive plans, child-centrism and essentialism in parenting. Social groups of young men and women, who support the views representing risk factors from the point of view of successful marriage, allocated.


2014 ◽  
Vol 2 (1) ◽  
pp. 49-54
Author(s):  
Mark Borres ◽  
◽  
Jergen Orias ◽  
Alvin Mercado ◽  
◽  
...  

1971 ◽  
Vol 18 (3) ◽  
pp. 339-357
Author(s):  
Russell L. Curtis, Jr. ◽  
Louis A. Zurcher, Jr.

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