A Catholic Inclusive Approach to Homosexuality in Nigeria

2018 ◽  
Vol 74 (4) ◽  
pp. 396-408
Author(s):  
Daniel Ude Asue

This essay discusses Same-Sex Marriage Prohibition Bill in Nigeria, with a focus on the contribution of the Nigerian Catholic Church to the law. Though the Catholic Church in Nigeria did not actively contribute towards the public debates about homosexuality that resulted into the Same-Sex Marriage Prohibition Bill it nevertheless welcomed the bill. However, the official teachings of the Catholic Church and elucidations from the Catholic Bishops Conference of Nigeria could potentially contribute to creating an inclusive society. In what way can we potentially utilize the principles of Catholic Social Teaching to make room for an inclusion of homosexual persons in the life of the church and in society?

2021 ◽  
Vol 66 (2) ◽  
pp. 267-281
Author(s):  
Elżbieta Kużelewska ◽  
Marta Michalczuk-Wlizło

Abstract There is room for everyone in the Catholic Church, but there is no consent for same-sex marriage in that Church as marriage only between a baptized man and a woman is a sacrament. Same-sex marriage is inconsistent with the Holy Scripture where marriage is based on God’s natural law. This official Scripture’s interpretation results in lack of possibility to reconciliate the official teaching of the Church with the recognition of same-sex marriage. The world is moving forward and so are the opinions of Christians and their growing support for same-sex marriage. Such marriage is recognized in thirty states worldwide, including states with dominant Catholic religion. Regardless the official teaching, the Catholic Church’s position is not uniform. The paper discusses the official interpretation of the Scripture concerning homosexuals, analyses the position of the Catholic Church toward same-sex marriage and indicates differences in Christians’ attitudes with respect to same-sex couples in Western and Eastern Europe.


2019 ◽  
Vol 23 (2) ◽  
pp. 64-84
Author(s):  
Michael W. Homer

In 1852 King Victor Emmanuel’s ministers proposed legislation to recognize civil marriages in the Kingdom of Sardinia (Piedmont). This proposal was opposed by Pope Pius IX and other Catholic apologists who argued that it would result in undermining the official status of the Catholic Church and one of the church’s sacraments. Even worse it would mean that Jewish and Protestant marriages would be recognized. This legislation coincided with Mormon missionaries proselytizing in Torino and the public announcement that the church practiced polygamy. Catholic opponents of this legislation argued that even Mormon polygamous marriages would be recognized if the legislation passed. During fierce debates that took place Catholic apologists also claimed that Mormons formed alliances with other Protestant “sects” to push through the civil marriage litigation. The specter of Mormon plural marriages in a civil marriage system continued to be mentioned until civil marriages were finally recognized in 1865.


2021 ◽  
Vol 81 (319) ◽  
pp. 424-454
Author(s):  
João Miguel Teixeira de Godoy ◽  
Araripe Valderi Perez Castilho

Este trabalho realiza uma análise sobre a presença da religião no espaço público, mais precisamente, da Igreja católica no noticiário em veículos de comunicação não confessionais. O universo documental será composto por notícias publicadas sobre o Papa Francisco no site do jornal Folha de São Paulo e no G1, portal de notícias da Rede Globo, além do levantamento de documentos oficiais da Instituição religiosa no tocante à comunicação social. A partir dos dados identificados pretende-se demonstrar como pode ser caracterizada a presença da Igreja católica no espaço público através da mídia secular.Abstract: This paper analyzes the presence of religion in the public space, more precisely the Catholic Church in the news of non-denominational media. The documentary universe will be composed of news published about Pope Francis on the website of the newspaper Folha de São Paulo and G1, news portal of Rede Globo, and survey of official documents of the religious institution regarding the media. From the identified data we intend to demonstrate how the presence of the church in the public space can be characterized through secular media.


Author(s):  
Piotr Burgoński

This article shall analyse the attitude of the Catholic Church towards the process of Europeanization of Polish policy of equality and non-discrimination. It shall be an analysis of a single case, i.e. the debate around Poland’s adoption of the CAHVIO Convention of the Council of Europe. These analyses shall seek the answer to the question of how the Catholic Church sees the process of Europeanization of equality and anti-discrimination policy in Poland. Whether it supports it or opposes it. What role does it want to play in this process? How is the Church and its attitude towards Europeanization perceived by other participants of the public debate and how does this affect the ability of the Church to control the process of Europeanization? The theoretical approach used in the research shall be the paradigm of the public sphere and Europeanization. Methods and techniques of discourse analysis shall be applied as well.


Horizons ◽  
2008 ◽  
Vol 35 (2) ◽  
pp. 271-277
Author(s):  
James B. Ball

ABSTRACTThis article revives consideration of the Industrial Areas Foundation (IAF), a network of Alinsky-style community organizing institutions supported by the Catholic Church, as an object of theological and ethical reflection. After describing the IAF and its organizing practices, it advances two claims. First, the IAF offers Catholic social teaching a concept of power that can sharpen its understanding of social change. Second, the IAF offers a promising model of parish social ministry. Specifically, it offers a pedagogy and praxis of political agency that enhances the parish's ability to live out its calling to be the church, and to be a mediating institution of public life. Such a model integrates evangelical impulses into the “public church” framework for conceiving Christianity's relationship to civil society.


Politeja ◽  
1970 ◽  
Vol 14 (1(46)) ◽  
pp. 141-166
Author(s):  
Janusz Mariański

The Catholic Church in Poland in the area of public life: A sociological analysis For the last few years, a slow process of a specific “cooling down” of religious and Church commitment has been taking place in Poland. In this article we assume that religiosity with institutional protection still plays an important role in the Church landscape of Polish society and the sphere of public life. In Poland, a positive attitude vis‑à‑vis the Catholic Church is an important determinant of one’s religiosity. Individuals who do not have confidence in the Church, and who evaluate it negatively as an institution, tend to participate less in religious practices, and their faith seems to be weakening. Religiosity and commitment to the Catholic Church in Poland are very closely related to each other. There are no major discrepancies in the opinion as to the extent of the secularization of society among Polish sociologists, but there are differences in the assessment and understanding in terms of the social role of the Church. Discussions on the position and role of the Catholic Church in society still go on, and we are far from a conclusive diagnosis, especially regarding our understanding and acceptance of a “model Church” that should function in a democratic and pluralistic society. The final answers remain in the realm of hypotheses and assumptions. The majority of Poles are convinced about the Church’s influence in various spheres of public life, including the political sphere. This view is predominant among almost two thirds of adult Poles, but also among the youth (even to a somewhat greater extent). This means that the Church is perceived by part of Polish society as a quasi‑political institution, or at least one that attempts to fulfill political functions. This view, which is quite popular among Poles, has been maintained at a relatively stable level since 1989. Among those who believe that the Church takes up too much space in the public life of Poland are found those people in whom every reference to public matters results in a rejection reaction, as well as among those who take on a moderate attitude, who consider that it would be better if the Church were less involved in matters of public life, particularly political. Most Poles accepts the principle of separation of Church and state, even though close to half of those surveyed have nothing against authorities who follow the Catholic social teaching. The views of many Poles on the place and role of the Church in the public life of the nation are to a certain extent ambivalent, and even inconsistent and incoherent. A major subject of public controversy is the presence of religious symbols in public life space, although most of Polish society speaks about such symbols with approval.


Author(s):  
Matthew A. Shadle

Although the anxieties caused by globalization and the turmoil of the financial crisis have left people looking for alternatives to our present economic system, the Catholic Church in the United States has not adequately drawn upon its own tradition of social teaching to help the faithful contribute to this search. This chapter argues that the church has failed to adapt to the contemporary condition of postmodernity, characterized by postsecularism, pluralization, and individualization. It traces how capitalism emerged as part of the modernization and secularization process, but that now we have entered a postmodern era to which the church must adapt its social teaching on economic life.


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