Charity, Finance, and Legitimacy: Exploring Stateless-Capital Status in Early Nineteenth-Century Dublin and Edinburgh

2019 ◽  
pp. 009614421987786
Author(s):  
Joe Curran
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Social Conflict ◽  
State Intervention ◽  
Sharp Contrast ◽  
Capital City ◽  
Voluntary Organizations ◽  
Central State ◽  
Early Nineteenth Century ◽  
Urban Functions

Nineteenth-century Dublin and Edinburgh were “stateless capitals”; they were no longer home to parliaments but still had many of the characteristics of a capital city. This article begins to explore the idea that the stateless capital constitutes a particular type of city. It analyses philanthropic activity to assess how middle-class life in each city was affected by their positions as stateless capitals. In particular, it examines the significance of the close interactions between central state and philanthropy that helped to shape stateless-capital status in early nineteenth-century Dublin but not Edinburgh. It argues that central state intervention in Dublin did not dampen the vibrancy of associational culture, but it did politicize philanthropy, reducing voluntary organizations’ ability to mediate social conflict. More seriously, the provision of parliamentary grants to Dublin’s charities damaged the city’s image, making it appear unable to perform basic urban functions. This was in sharp contrast to Edinburgh’s image as Scottish metropolis.

Literary Experimentation in Rowland Hill's Village Dialogues: Transcending "Critical Attitudes" in the Face of Societal Ruination

2011 ◽  
Vol 66 (1) ◽  
pp. 1-36
Author(s):  
Adrian J. Wallbank
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
French Revolution ◽  
British Society ◽  
The Novel ◽  
Concerted Effort ◽  
Early Nineteenth Century ◽  
Class Culture ◽  
The Face ◽  
Literary Techniques

Adrian J. Wallbank, "Literary Experimentation in Rowland Hill's Village Dialogues: Transcending 'Critical Attitudes' in the Face of Societal Ruination" (pp. 1–36) In the aftermath of the French "Revolution Controversy," middle-class evangelical writers made a concerted effort to rehabilitate the moral fabric of British society. Hannah More's Cheap Repository Tracts (1795–98) are recognized as pivotal within this program, but in this essay I question whether they were really as influential as has been supposed. I argue that autobiographical evidence from the period demonstrates an increasing skepticism toward overt didacticism, and that despite their significant and undeniable penetration within working-class culture, the Cheap Repository Tracts, if not all "received ideologies," were increasingly being rejected by their readers. This essay examines the important contribution that Rowland Hill's Village Dialogues (1801) made to this arena. Hill, like many of his contemporaries, felt that British society was facing ruination, but he also recognized that overt moralizing and didacticism was no longer palatable or effective. I argue that Hill thus experimented with an array of literary techniques—many of which closely intersect with developments occurring within the novel and sometimes appear to contradict or undermine the avowed seriousness of evangelicalism—that not only attempt to circumvent what Jonathan Rose has described as the "critical attitudes" of early-nineteenth-century readers, but also effectively map the "transitional" nature of the shifting literary and social terrains of the period. In so doing, Hill contributed signally to the evolution of the dialogue form (which is often synonymous with mentoring and didacticism), since his use of conversational mimesis and satire predated the colloquialism of John Wilson's Noctes Ambrosianae (1822–35) and Walter Savage Landor's Imaginary Conversations (1824–29).

scholarly journals From specimens to commodities: the London nursery trade and the introduction of exotic plants in the early nineteenth century*

2020 ◽  
Vol 93 (262) ◽  
pp. 715-733
Author(s):  
Keith Alcorn
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Critical Role ◽  
Exotic Plants ◽  
Business Practices ◽  
Early Nineteenth Century

Abstract Nursery owners played a critical role in transforming imported plants and trees from scientific specimens into commodities that became widespread in British gardens in the first half of the nineteenth century. This article uses rare surviving business records of London nurserymen to investigate the scale and structure of the nursery trade and its business practices between 1800 and 1850 and how nursery businesses innovated to meet the needs of an emerging middle class.

Thomas Chalmers, David Nasmith, and the Origins of the City Mission Movement

2004 ◽  
Vol 76 (1) ◽  
pp. 31-46
Author(s):  
Ian J. Shaw
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Common Ground ◽  
Lay Leadership ◽  
Early Nineteenth Century ◽  
Urban Mission ◽  
The Subject ◽  
Mission Movement ◽  
The City

The development of important models for urban mission took place in early nineteenth-century Glasgow. Thomas Chalmers’ work is widely known, but that of David Nasmith has been the subject of less study. This article explores the ideas shared by Chalmers and Nasmith, and their influence on the development of the city mission movement. Areas of common ground included the need for extensive domestic visitation, the mobilisation of the laity including a middle- class lay leadership, efficient organisation, emphasis on education, and discerning provision of charity. In the long term Chalmers struggled to recruit and retain sufficient volunteers to sustain his parochial urban mission scheme. However, Nasmith’s pan-evangelical scheme succeeded in attracting a steady stream of lay recruits to work as city missioners, as well as mission directors. Through their agency a significant attempt was made to reach those amongst the urban masses who had little or no church connection.

Mpongwe Origins: Historiographical Perspectives

1975 ◽  
Vol 2 ◽  
pp. 59-89 ◽  
Author(s):  
Henry H. Bucher
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
Capital City ◽  
Early Nineteenth Century ◽  
Lingua Franca ◽  
Previous Period ◽  
The North ◽  
Bantu Language ◽  
Linguistic Classification

The Mpongwe people of the Gabon estuary live today in the immediate area of Libreville, the capital city of the Gabon Republic. Libreville is built on Mpongwe ancestral lands, and its history is only a small and comparatively recent chapter in the longer story of the Mpongwe and their neighbors. In the nineteenth century the expression “les Gabonais” or “the Gaboon people” had only one meaning—the Mpongwe of the estuary who were the coastal trading aristocracy.The Mpongwe are only one of the six peoples belonging to the Myèné-speaking group of Gabon. The other five are the Orungu, Nkomi, Galoa, Adyumba, and Enenga. Only the Mpongwe are patrilineal. Myèné is purely a linguistic classification, a subdivision of the Bantu language. All six of these societies fit into a circle whose circumference includes the three largest cities in Gabon today—Libreville, Port Gentil (formerly Cape Lopez), and Lambaréné (Map 1). From the seventeenth to the nineteenth centuries, Myèné was the coastal lingua franca between the southern Cameroun and Cabinda. The Myèné societies in general, and the Mpongwe in particular, have played a key role in Gabon's past, and continue to be an influential minority in modern Gabon. In the early nineteenth century, and for an unknown previous period, the closest non-Myèné neighbors of the Mpongwe were the Benga and the related societies to the north, and the Shekiani and Bakélé to the east. The Shekiani were the couriers in the Mpongwe trade with the Bakélé and other interior societies.

From Caesarea to Athens: Greek Revival Edinburgh and the Question of Scottish Identity within the Unionist State

2001 ◽  
Vol 60 (2) ◽  
pp. 136-157 ◽  
Author(s):  
John Lowrey
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Sir Walter Scott ◽  
Capital City ◽  
Early Nineteenth Century ◽  
New Town ◽  
The North ◽  
Greek Revival ◽  
Greek Architecture ◽  
The City

In the early nineteenth century, the city of Edinburgh cultivated a reputation as "the Athens of the North." The paper explores the architectural aspects of this in relation to the city's sense of its own identity. It traces the idea of Edinburgh as a "modern Athens" back to the eighteenth century, when the connotations were cultural, intellectual, and topographical rather than architectural. With the emergence of the Greek revival, however, Edinburgh began actively to construct an image of classical Greece on the hilltops and in the streets of the expanding city. It is argued that the Athenian identity of Edinburgh should be viewed as the culmination of a series of developments dating back to the Act of Union between the Scottish and English Parliaments in 1707. As a result, Edinburgh lost its status as a capital city and struggled to reassert itself against the stronger economy of the south. Almost inevitably, the northern capital had to redefine itself in relation to London, the English and British capital. The major developments of Edinburgh in the eighteenth and early nineteenth centuries, including the New Town and the urban proposals of Robert Adam, are interpreted in this light. As the eighteenth century progressed, the city grew more confident and by the early nineteenth century had settled upon its role within the Union and within the empire, which was that of cultural capital as a counterbalance to London, the political capital. The architectural culmination of the process of the redefinition of Edinburgh, however, coincided with the emergence of another mythology of Scottish identity, as seen through the Romantic vision of Sir Walter Scott. It implied a quite different, indigenous architecture that later found its expression in the Scots Baronial style. It is argued here, however, that duality does not contradict the idea of Edinburgh as Athens, nor, more generally, does it sit uneasily with the Scottish predilection for Greek architecture, but rather that it encapsulates the very essence of Scottish national identity: both proudly Scots and British.

The study of social conflict in English industrial towns

Urban History ◽  
1980 ◽  
Vol 7 ◽  
pp. 34-43 ◽  
Author(s):  
Lynn Hollen Lees
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Social Relations ◽  
Social Life ◽  
Social Conflict ◽  
Social Groups ◽  
Local Context ◽  
Late Nineteenth Century ◽  
Economic Decline ◽  
Friedrich Engels

The problem of social conflict is central to the historiography of nineteenth-century cities. Since Friedrich Engels wrote his powerful indictment of social relations in English industrial towns, urban historians have told and retold tales of dramatic struggles between workers and their middle-class employers. Whether seen from a Marxist or non-Marxist perspective, the standard books on social life in industrial towns abound with strikes, demonstrations, confrontations, and other more subtle signs of conflict. A. Temple Patterson and Malcolm Thomis depict the often tumultuous responses of Leicester and Nottingham framework knitters to their economic decline. Accounts of urban Chartism regularly link workers’ economic and social demands to strong middle-class disapproval and disavowal within a local context. Books on the 1830s and 1840s are particularly rich in incidents of confrontation, but the growing literature on the late nineteenth century also emphasizes this theme. Gareth Stedman Jones places middle-class misconceptions and fears at the centre of his analysis of casual labour in London, and Robert Grey's discussion of Edinburgh artisans assumes the reality of class conflict as a determinant of urban social relations. Nevertheless our understanding of divisions among urban social groups and of the relationships of one group to another remains primitive and unsatisfactory.

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