Immigrants’ Attitudes toward their Children's Inter-Ethnic Marriages in a Canadian Community

1971 ◽  
Vol 5 (1) ◽  
pp. 5-17
Author(s):  
Peter D. Chimbos

In this investigation, it was found that the higher percentage of favorable responses toward children's inter-ethnic marriages came from the Dutch ethnic group. The Greek and Slovak groups indicated higher rates of negative responses. However, marked differences, especially among the Dutch and Slovaks were observed when religious endogamy was presented as an alternative. The females, in all three minority groups, indicated a higher percentage of objection and reluctance for their children's inter-ethnic marriage than the males. The educational background was not an important factor among the Dutch. But, among the Greek and Slovak groups the higher percentage of immigrants objecting to inter-marriage came from the lower educational levels. With respect to the immigrant's rural-urban background in the home country it was found among the Greeks and Slovaks that the larger the community they came from the higher the rate of objection to inter-ethnic marriage. There were no marked differences in such attitudes among the Dutch. It was also found that some of the immigrants who already had practised exogamy (married outside their ethnic group) definitely objected or at least showed indifference for having their children married to someone outside their ethnic group.

Author(s):  
David O'Brien

The Uyghur (alternatively spelled Uighur) are the largest and titular ethnic group living in the Xinjiang Uyghur Autonomous Region, a vast area in northwestern China of over 1.6 million sq. km. According to the 2010 census Uyghurs make up 45.21 percent of the population of Xinjiang, numbering 8,345,622 people. The Han, the largest ethnic group in China, make up 40.58 percent in the region with 7,489,919. A Turkic-speaking largely Muslim ethnic group, the Uyghurs traditionally inhabited a series of oases around the Taklamakan desert. Their complex origin is evidenced by a rich cultural history that can be traced back to various groups that emerged across the steppes of Mongolia and Central Asia. Uyghur communities are also found in Uzbekistan, Kyrgyzstan, and Kazakhstan, with significant diaspora groups in Australia, the United States, Germany, and Turkey. In the first half of the 20th century, Uyghurs briefly declared two short-lived East Turkestan Republics in 1933 and again in 1944, but the region was brought under the complete control of the Chinese state after the Communist Party (CCP) came to power in 1949. Within China they are considered one of the fifty-five officially recognized ethnic minority groups, who, along with the Han who constitute 92 percent of the population, make up the Chinese nation or Zhonghua Minzu中华民族. However, for many Uyghurs the name “Xinjiang,” which literally translates as “New Territory,” indicates that their homeland is a colony of China, and they prefer the term “East Turkestan.” Nevertheless, many scholars use Xinjiang as a natural term even when they are critical of the position of the Communist Party. In this article both terms are used. In the early years of the People’s Republic of China (PRC) Uyghurs numbered about 80 percent of the population of Xinjiang, but large-scale government-sponsored migration has seen the number of Han in the region rise to almost the same as that of the Uyghur. This has led to an increase in ethnic tensions often caused by competition for scarce resources and a perception that the ruling Communist Party favors the Han. In 2009, a major outbreak of violence in the capital Ürümchi saw hundreds die and many more imprisoned. The years 2013 and 2014 were also crucial turning points with deadly attacks on passengers in train stations in Kunming and Yunnan, bombings in Ürümchi, and a suicide attack in Tiananmen Square in Beijing, all blamed on Uyghur terrorists. Since then the Chinese government has introduced a harsh regime of security clampdowns and mass surveillance, which has significantly increased from 2017 and which, by some accounts, has seen over one million Uyghurs and other Muslim ethnic minorities imprisoned without trial in “reeducation” camps. The Chinese government insist these camps form part of an education and vocational training program designed to improve the lives of Uyghurs and root out “wrong thinking.” Many Uyghurs believe it is part of a long-term project of assimilation of Uyghur identity and culture.


Author(s):  
Pham Thi Phuong Thai ◽  
Ta Thi Thao ◽  
Vo Thi Hong Hanh ◽  
Vu Ngoc Xuan

Labor and employment issues, especially among ethnic minorities (ethnic minorities), are always considered to be the most important task in our Party and State guidelines and guidelines. In order to achieve the goal of sustainable development, employment policies are evaluated as the basic solution. Currently, the gap between rich and poor as well as social differentiation between ethnic minorities and ethnic minorities (ethnic minorities) (16 ethnic groups) residing in rural and mountainous areas compared to the country is quite large; The main reason is due to the underemployment of ethnic minority groups, which provides stable income, the main field of employment in agriculture and forestry. The study focused on investigating the Chut ethnic group, Quang Binh province and the O Du ethnic group, Nghe An province. By analyzing and synthesizing materials used in the research, on the basis of secondary and primary data sources, the author analyzes the situation and causes of the underemployment among ethnic minorities currently.


2009 ◽  
Vol 5 (2) ◽  
Author(s):  
Babita Tewar ◽  

This paper undertakes to examine the hitherto neglected but nevertheless important area of Research , the Sociology of Battered Women. As there are very few researches in Sociological Literature in this area, particularly from the Indian perspective, hence a study in this direction in Kanpur City was carried out. The analysis reveals the diverse factors which lead to wife battering such as the age, religion, caste, educational background, rural or urban background, childbearing, sex, dowry, male child, economic status, dominance of in-laws, etc. The study explores that despite the various empowerment and emancipation strategies adopted by the different sectors of society for women , the ghastly reality still persists that whatsoever be the religion, caste, background of the women, they are being tortured and battered even today. The basic causes behind this being the prevalence of male domination & patriarchal systems, gender discrimination, social dependency and unequal power relations. This social devil can be eliminated only and only after the women gain political and economic power.


Author(s):  
Anthony Heath ◽  
Konstanze Jacob ◽  
Lindsay Richards

This chapter uses CIL4EU data to investigate strength of identification with the nation and with the ethnic group. It explores how these vary across ethnic and religious groups, generations, and destination countries and how far these differences can be explained by processes of social integration on the one hand or perceptions of being excluded on the other hand. The key findings are that young people with a migration background are less likely than those without a migration background to identify strongly with their country of residence. This holds true more or less irrespective of their ethnic group or religion. Differences between European and non-European minority groups, and between Muslims and members of other non-Christian religions were generally modest in size, rarely reached statistical significance and were dwarfed by the overall gap between minorities and the majority.


2018 ◽  
Vol 73 ◽  
pp. 14017
Author(s):  
Hapsari D. Sulistyani ◽  
Taufik Suprihatini ◽  
Turnomo Rahardjo

This study focuses on examining educational processes in Sikep community (a minority ethnic group in Indonesia). Education is an influencial aspect in forming social harmony in the minority groups. However, formal education cannot be applied properly in particular group of ethnic minorities due to local specific perspectives on education. Therefore, it is important to comprehend local values that are related to education in order to established social harmony in the minority ethnic group. The purpose of this study is to describe the Sikep community’s construction of meaning on local and formal education discourses. The main theories in this research are the Speech Codes Theory and Ethnography Communication Theory. An ethnography communication research method was used in achieving the goal of this research. The research finding indicates that the low participation to formal education is due to the fact that Sikep community has a specific interpretation of the educational process that differs to the formal standard of national education. They perceive education as a part of everyday life. They focus on the educational processes that equip them the skills to survive, particularly in the context of agricultural skills. The knowledge of local philosophical values must also be considered in creating an applicable educational system for Sikep community.


2009 ◽  
Vol 32 (2) ◽  
pp. 11.1-11.22
Author(s):  
Su-Hie Ting ◽  
ZZZ dummy contact - do not alter

This preliminary study examines the languages used by parents with their children in Malay, Chinese Foochow and Indian Tamil families to find out how the similarity or dissimilarity in parents’ ethnic language influenced the choice of language transmitted to children and how far standard languages have permeated the family domain in Kuching City in the Malaysian state of Sarawak. Standard languages refer to the three main written languages taught in the school system, namely, English, Bahasa Malaysia (Malay language) and Chinese Mandarin. Interviews were conducted with 17 families (6 Malay, 6 Chinese Foochow, 5 Indian Tamil). The results showed that the ethnic language is mostly still retained in the Malay and Indian Tamil families but has been pushed out by English and Mandarin Chinese in Chinese Foochow families. English has emerged in parental communication with children to different extents across ethnic group. Bahasa Malaysia, on the other hand, is spoken in Malay families with parents from West Malaysia. Factors found to be influencing the parental decision on language to use with their children include similarity/dissimilarity of the couple’s ethnic languages, their educational background, family and social linguistic environment, instrumental value of languages and ethnic identity.


Author(s):  
Daniel Fedorowycz

Why were most ethnic minority organizations in interwar Poland permitted and sometimes encouraged by the state, when the ruling titular ethnic group pursued discriminatory policies against the same minority groups, faced hostility from these groups, and had the capacity to repress their organizations? Current literature focuses on repression as the main strategy deployed by states to manage these relationships. This article, on the other hand, asks why states allow minority organizations to operate. Using the logic of divide and rule, this article demonstrates that, in the case of multi-ethnic states, a state may prefer a plurality of organizations representing a certain minority ethnic group, particularly if the group is restive, in order to ensure that a united opposition cannot legitimately threaten the state’s political survival.


1977 ◽  
Vol 40 (3) ◽  
pp. 739-742 ◽  
Author(s):  
Thomas V. Busse ◽  
Louisa Seraydarian

The relationships between desirability of first names and both parental education and parental ethnicity were studied. Parental education and ethnicity data were collected from about 1700 children in Grades 2 through 6. Desirability of first names was rated by a somewhat larger sample which also included students in Grades 8 and 11. Both mothers' and fathers' educational levels were unrelated to desirability of children's first names. The first names of Afro-American boys were liked significantly less than names of boys from 7 other ethnic groupings. First names of Afro-American girls were liked significantly less than names of children from 2 of 7 other ethnic groupings. No other differences were found. Findings suggest that ethnic group membership should be taken into account in studies of effects of first names on personal characteristics.


2018 ◽  
Vol 49 (2) ◽  
pp. 323-335 ◽  
Author(s):  
Letty Y.-Y. Kwan

Past research shows that democracy is valued more in affluent societies with challenging climate than in other societies. Building on this finding, the present study examines how the amount of institutional and value support for cultural pluralism in a society is related to its climate and level of innovation performance. Cultural pluralism is defined as the societal condition in which minority groups within a society can maintain their distinctive cultural identities, values, and practices provided that they are consistent with the laws and values of the wider society. Institutions and values that support cultural pluralism include political democracy, tolerance for uncertainty, prioritization of secular-rational values, and openness to foreign cultures. I hypothesize that institutional and value support for cultural pluralism is stronger in societies with more challenging climate and higher innovation performance. I tested this hypothesis using society-level measures of harshness of climatic condition and innovation performance as predictors. The results showed that in societies with demanding climate and high innovation performance, their citizens tend to support democracy, are more tolerant of uncertainty, prioritize secular-rational values, and take more leisure trips outside of their home country. These results illustrate that innovation, through its moderation effect on climate, predicts the amount of institutional and value support for cultural pluralism, highlighting the reciprocal effects of culture and innovation.


1994 ◽  
Vol 31 (1) ◽  
pp. 57-64 ◽  
Author(s):  
Rohit Deshpandé ◽  
Douglas M. Stayman

The authors conducted an empirical study to test McGuire's (1984) distinctiveness theory within an advertising context. First, following the distinctiveness theory postulate, they found that members of minority groups were more likely than majority groups to have their ethnicity salient. Furthermore, in applying distinctiveness theory to persuasion, they found that members of minority (versus majority) groups find an ad spokesperson from their own ethnic group to be more trustworthy and that increased trustworthiness led to more positive attitudes toward the brand being advertised. The authors draw implications for both advertising to ethnic/minority groups as well as for further research applications of distinctiveness theory.


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