Book Reviews : The Middle East, Oil and the Great Powers 1959. By BENJAMIN SHWADRAN. (New York: Council for Middle Eastern Affairs Press, 1959. Pp. xvi, 529. $7.00.) Jordan: A State of Tension. By BENJAMIN SHWADRAN. (New York: Council for Middle Eastern Affairs Press, 1959. Pp. xii, 436. $7.00.)

1960 ◽  
Vol 13 (4) ◽  
pp. 1104-1105
Author(s):  
Q. C. Wilson
2014 ◽  
Vol 1 (1) ◽  
pp. 225-246
Author(s):  
Kariane Westrheim ◽  
Michael Gunter ◽  
Yener Koc ◽  
Yavuz Aykan ◽  
Diane E. King ◽  
...  

Adem Uzun, “Living Freedom”: The Evolution of the Kurdish Conflict in Turkey and the Efforts to Resolve it. Berghof Transitions Series No. 11. Berlin: Berghof Foundation, 2014. 48 pp., (ISBN: 978-3-941514-16-4).Ebru Sönmez, Idris-i Bidlisi: Ottoman Kurdistan and Islamic Legitimacy, Libra Kitap, Istanbul, 2012, 190 pp., (ISBN: 978-605-4326-56-3). Sabri Ateş, The Ottoman–Iranian Borderlands: Making a Boundary, 1843-1914, New York; Cambridge University Press, 2013. 366., (ISBN: 978-1107033658).  Choman Hardi, Gendered Experiences of Genocide: Anfal Survivors in Kurdistan-Iraq. Farnham, Surrey and Burlington Vermont: Ashgate, 2011, xii + 217 pp., (ISBN: 978-0-7546-7715-4).Harriet Allsopp, The Kurds of Syria: Political Parties and Identity in the Middle East, London and New York, I.B. Tauris, 2014, 299 pp., (ISBN: 978-1780765631).Khanna Omarkhali (ed.), Religious Minorities in Kurdistan: Beyond the Mainstream [Studies in Oriental Religions, Volume 68], Wiesbaden: Harrassowitz, 2014, xxxviii + 423 pp., (ISBN: 978-3-447-10125-7).Anna Grabole-Çeliker, Kurdish Life in Contemporary Turkey: Migration, Gender and Ethnic Identity, London: I.B. Taurus, 2013, 299 pp., (ISBN: 978-1780760926).  


2013 ◽  
Vol 1 (1) ◽  
pp. 91-106
Author(s):  
Janet Klein ◽  
David Romano ◽  
Michael M. Gunter ◽  
Joost Jongerden ◽  
Atakan İnce ◽  
...  

Uğur Ümit Üngör, The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913-1950, Oxford: Oxford University Press, 2011, 352 pp. (ISBN: 9780199603602).Mohammed M. A. Ahmed, Iraqi Kurds and Nation-Building. New York: Palgrave Macmillan, 2012, 294 pp., (ISBN: 978-1-137-03407-6), (paper). Ofra Bengio, The Kurds of Iraq: Building a State within a State. Boulder, CO and London, UK: Lynne Rienner Publishers, 2012, xiv + 346 pp., (ISBN 978-1-58826-836-5), (hardcover). Cengiz Gunes, The Kurdish National Movement in Turkey, from Protest to Resistance, London: Routledge, 2012, 256 pp., (ISBN: 978-0-415—68047-9). Aygen, Gülşat, Kurmanjî Kurdish. Languages of the World/Materials 468, München: Lincom Europa, 2007, 92 pp., (ISBN: 9783895860706), (paper).Barzoo Eliassi, Contesting Kurdish Identities in Sweden: Quest for Belonging among Middle Eastern Youth, Oxford: New York: Palgrave Macmillan, 2013, 234 pp. (ISBN: 9781137282071).


2004 ◽  
Vol 21 (3) ◽  
pp. 162-164
Author(s):  
Mikhail Ali

A. J. Abraham, a professor at CUNY and the New York Institute of Technology,as well as a scholar of Near and Middle Eastern History, accuratelystates that the “Islamic Tendency” has been a significant phenomenonin contemporary times and has “attracted a great deal of negative attention”(p. 2). This compendium packages two prior works: The Warriors of God:Jihad (Holy War) and the Fundamentalists of Islam and a monograph entitledKhoumani and Islamic Fundamentalism: Contributions of IslamicSciences to Modern Civilization. The former is based largely on thesismaterial coauthored with George I. Haddad at Princeton; the latter is amonograph presented during the 1979 hostage crisis in Iran. The intent ofbringing these two works together is ambitious: to foster a “sympathetic”but objective lay understanding of jihad (p. 2) that excludes the sensationalistviews exploited by all factions for political aspirations. The author’spremise, as noted in the preface, is the need for “balanced yet opposingpoints of view” (p. 3).The first work provides a background and insight on jihad that delvesbeyond the “holy war versus internal struggle” discussion. A methodologicalbreakdown of jihad into seven chapter topics, starting with thehermeneutical “Doctrine of Jihad” and ending with the legalistic “Status ofNon-Moslems,” follows a logical pedagogy in the conventional understandingof jihad from an ideological framework to an actual interpretedlaw. Abraham also acknowledges factors leading to the rise of Islamic fundamentalism(p. 12), and thereby provides a succinct framework for furtherdiscussion. Inasmuch as these factors could have been more seamlessly tiedto current developments across the Middle East, Abraham treats the defunctclash between the Islamic world and the Soviet empire as more a symptomof “resisting secularism” than of addressing the actual appeal of Islamicfundamentalism itself to individuals and the collective Muslim psyche ...


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