Gendering asexuality and asexualizing gender: A qualitative study exploring the intersections between gender and asexuality

Sexualities ◽  
2018 ◽  
Vol 22 (7-8) ◽  
pp. 1197-1216 ◽  
Author(s):  
Kristina Gupta

In this article, I explore the intersections between gender and asexuality, drawing on data collected from in-depth interviews with 30 asexually-identified individuals living in the United States. I examine the differential effects that gendered sexual norms have on asexually-identified men and women and begin to explore the relationship between asexuality, gender non-conformity, and trans* identities. Based on these findings, I argue that while white, middle-class asexually-identified men may live in greater conflict with dominant gendered sexual norms than white, middle-class asexually-identified women, the sexual autonomy of these asexually-identified men – specifically their right to refuse sexuality – may be greater than the sexual autonomy of these asexually-identified women.

2020 ◽  
Vol 17 (1) ◽  
Author(s):  
Alyssa F. Harlow ◽  
Amy Zheng ◽  
John Nordberg ◽  
Elizabeth E. Hatch ◽  
Sam Ransbotham ◽  
...  

Abstract Background Although fertility is a couple-based outcome, fertility studies typically include far fewer males than females. We know little about which factors facilitate or inhibit male participation in fertility research. In this study we aimed to explore factors that influence male participation in fertility research among North American couples trying to conceive. Methods We conducted a qualitative research study of male participation in Pregnancy Study Online (PRESTO), a prospective preconception cohort of couples actively trying to conceive in Canada and the United States. Between January–August 2019, we carried out 14 online one-on-one in-depth interviews and one online focus group of males and females with varying levels of participation. The in-depth interviews included females who enrolled in PRESTO but declined to invite their male partners to participate (n = 4), males who enrolled in PRESTO (n = 6), and males who declined to participate in PRESTO (n = 4). The focus group included 10 males who enrolled in PRESTO. We analyzed the transcriptions using inductive content analysis. Results Male and female participants perceived that fertility is a women’s health issue and is a difficult topic for men to discuss. Men expressed fears of infertility tied to masculinity. However, men were motivated to participate in fertility research to support their partners, provide data that could help others, and to learn more about their own reproductive health. Conclusions Male participation in fertility studies will improve our understanding of male factors contributing to fertility and reproductive health issues. Results indicate a need for more education and health communication on male fertility to normalize male participation in fertility and reproductive health research. Plain English Summary Men are much less likely than women to participate in research on fertility and pregnancy. However, it is important for men to participate in fertility research so that we gain a better understanding of male factors that impact fertility and pregnancy outcomes. In this qualitative study, we interviewed men and women from Canada and the United States who were trying to become pregnant to understand why men choose to participate in fertility research, why men choose not to participate in fertility research, and why women choose not to invite their male partners to participate in fertility research. We found that both men and women believe fertility is a woman’s health issue. Men find it difficult to talk about pregnancy and fertility and have fears of infertility tied to masculinity. However, men are motivated to participate in fertility research to support their partners, to help others, and to learn more about their own reproductive health.


2000 ◽  
Vol 1 (2) ◽  
pp. 355-390
Author(s):  
Todd Alexander Postol

The familiar neighborhood paper boy was a product of the Depression, born of the need to boost revenues and improve readership. Operating funds for newspapers swiftly declined in the wake of the 1929 stock market crash. Circulation managers responded with one of the few resources at their command—inexpensive juvenile labor. Drawing on connections linking men and boys in the marketplace, circulation heads fashioned a gendered managerial philosophy that was distinctive to their industry. This approach, here termed masculine guidance, revitalized daily news delivery and transformed the relationship between middle-class childhood and paid work in the United States.


Author(s):  
Toufoul Abou-Hodeib

This chapter explores modern domesticity as articulated by men and women in the pages of the press and on lecture podiums, arguing for a project that carved out an economic and cultural place for an emerging middle class. As industrial production in Europe and the United States brought wider swathes of society in contact with new commodities, articles in the press on the use and disposition of objects at home attempted to differentiate the consumption habits of the middle class from the tasteless riches of the upper classes. While this functioned to culturally distinguish the nascent middle class in its social surroundings, the chapter argues that the debate went beyond, emphasizing the importance of distinguishing this middle class from “ifranji” (Western/European) modes of consumption and attempting to ground modern domesticity in “Oriental” or “Syrian” authenticity.


2020 ◽  
pp. 232949652096818
Author(s):  
Di Di

This study explores how religious adherents construct their ideas regarding gender in Buddhist faith communities. Two temples, one in China and the other in the United States, both affiliated with the same international Buddhist headquarters, are situated in national contexts that endorse different macro-level gender norms. While leaders of both temples teach similar religious gender norms—specifically, that gender is unimportant for spiritual advancement—adherents do articulate gender differences in other respects. Buddhists at the temple in China believe that men and women differ but should be treated equally, with neither holding dominance over the other; meanwhile, U.S. practitioners also believe that everyone should be treated equally irrespective of gender, but they view men and women as essentially the same. A close analysis reveals that Buddhists at both temples recognize the distinctions between their religious and societal macro-level gender norms and navigate between these norms when constructing their own understandings of gender. This study highlights the influence of national context on the relationship between gender and religion, thereby contributing to and deepening our understanding of the subject.


1990 ◽  
Vol 64 (3) ◽  
pp. 411-450 ◽  
Author(s):  
Donald J. Mabry

The record industry in the United States was controlled until the 1950s by a half dozen major companies, which produced music directed primarily toward the white middle class. The following article uses the history of Ace Records, a small, regional, independent company, to examine the nature of the record industry in the 1950s and 1960s. The article explains the shifts in demography and technology that made possible the growth of the independents, as well as the obstacles and events that made their demise more likely. It also traces the changes that such companies, by recording and promoting rhythm and blues and early rock ‘n’ roll, introduced to the cultural mainstream.


2016 ◽  
Vol 6 (2) ◽  
pp. 501-526
Author(s):  
Chetanath Gautam ◽  
Charles L. Lowery ◽  
Chance Mays ◽  
Dayan Durant

The authors in this study seek to inform academia about international students’ experiences and challenges while attending universities in Small Town USA. Despite their eagerness to study in the United States (U.S.), international students are faced with setbacks that many universities fail to recognize or realize. The researchers conducted in-depth interviews with a purposive sample of students using questions based on information from the literature and an initial survey. The themes that emerged from the data analysis were language, jobs/finances, transportation, assimilation, religious interactions, and identity. Findings emphasize the imperative to understand the challenges these students face as they continue their educational journeys in the United States.


Antiquity ◽  
1949 ◽  
Vol 23 (89) ◽  
pp. 40-43
Author(s):  
E. G. R. Taylor

The late Mr Thomas Burke was well known for his popular writings on London life, and the phrases employed by literary reviewers of his earlier works are precisely applicable to his English Townsman: ‘it swarms with rare and amusing pictures,’ ‘it is a mine of out-of-the-way facts.’ A man of strong prejudices, Mr Burke was accustomed to see what he expected to see, factory workers, for example, to this day commencing toil at 6 a.m. while their employers ‘roll-up in their cars at about eleven.’ Nevertheless he is concerned to emphasize the wholly laudable thesis that it is just as ‘natural’ for men to live in towns as in villages. Yet his supporting arguments are not always very happy, as when he cites the Victorian sociologist, Henry Mayhew, who had worked out (and mapped) the geographical incidence of crime. It seems that while total criminality did not vary, the townsman was addicted merely to burglary, larceny, forgery, pocket-picking and shop-lifting, while the countryman specialized in crimes ‘of the kind named unmentionable’ (which incidentally included illegitimacy). And after all, says Mr Burke ‘burglary and thieving are fairly wholesome and quite natural activities.’ Many of our towns, so he thought, were at least as old as our villages, for ‘when [man] rose from savagery it was instinctive in him to gather with his fellows for mutual protection, for the exchange of knowledge and for the sharing of experience’. Such an opinion may pass muster in a book which, in point of fact, makes very entertaining light reading. But unfortunately it is the kind of opinion that is very widespread, and in particular our Planners, like Mr Burke, have never read their Gordon Childe. Build some houses, add a so-called ‘trading-estate’ (actually a congeries of small factories), ‘decant’ the ‘over-spill’ of some growing city into the houses and ‘steer’ some industrialists (or bribe them) into the factories : there is your recipe for a New Town. The habit of studying present-day cities in their functional aspects, and of examining the relationship between function and geographical situation has not yet spread from the geographers to the borough engineers, borough surveyors and county architects who form the corps d’élite of physical Planners; still less of course do these experts probe with the archaeologist and the historian into the problem of the roots and origins of urban life. In the United States there is evidence of a wider vision, and if the young men and women reading philosophy, history and economics at Oxford together with their contemporaries reading mathematics and physics at Cambridge were even to flit through just the Syllabus and Maps of the Chicago course in Anthropology described by the Editor in the September number of ANTIQUITY, our future governing classes might be in a better position to resolve the antithesis between Plato and Karl Marx.


Author(s):  
Lucas P. Volkman

This work argues that congregational and local denominational schisms among Baptists, Methodists, and Presbyterians in the border state of Missouri before, during, and after the Civil War were central to the crisis of the Union, Civil War, and Reconstruction. Employing an array of approaches that examine these ecclesiastical fractures beyond the customary antebellum temporal scope of analysis, and as a local phenomenon, this study maintains that the schisms were interlinked religious, sociocultural, legal, and political developments rife with implications for the transformation of evangelicalism and the United States in that period and to the end of Reconstruction. The evangelical disruptions in Missouri were grounded in divergent moral and political understandings of slavery, abolitionism, secession, and disloyalty. Publicly articulated by factional litigation over church property and a combative evangelical print culture, the schisms were complicated by race, class, and gender dynamics that arrayed the contending interests of white middle-class women and men, rural churchgoers, and African American congregants. These ruptures forged antagonistic northern and southern evangelical worldviews that increased antebellum sectarian strife and violence, energized the notorious guerrilla conflict that gripped Missouri through the Civil War, and fueled postwar vigilantism between opponents and proponents of emancipation. As such, the schisms produced the intertwined religious, legal, and constitutional controversies that shaped pro- and antislavery evangelical contention before 1861, wartime Radical rule, and the rise and fall of Reconstruction.


2014 ◽  
Vol 10 (2) ◽  
pp. 60-78
Author(s):  
Medora W. Barnes

In many ways the continued popularity of traditional weddings in the United States may seem surprising in light of the increased rates of divorce, cohabitation, and non-marital child-bearing in the latter half of the twentieth century, which have accompanied the rise of what has come to be called the “postmodern” family. This research draws upon in-depth interviews with twenty white, middle class women who recently had traditional weddings and explores the connections between the postmodern family context and the desirability of traditional weddings. Specifically, it examines how traditional functions of formal weddings are still relevant within contemporary society. Findings indicate that the traditional functions of weddings operate differently in the current family context, but are important aspects of the appeal of formal weddings for modern brides. Large, formal weddings encourage extended family bonding, which may be more important now than in past decades due to the high rates of divorce and remarriage. New “invented traditions” are sometimes being included in weddings to allow for the participation of the wider range of family members that exists in post-modern families. Furthermore, having a large, traditional wedding may serve to decrease anxiety about marriage through providing a predictable entry into marriage and a testing ground for the couple’s marital work ethic.


Sign in / Sign up

Export Citation Format

Share Document